This is the 197th Thevara Paadal Petra Shiva Sthalam and 80th sthalam on the south side of river Kaveri of Chozha Nadu. This place was named after a variety of Plantain ( Kalvazhai )
In Periyapuranam Sekkizhar records that Thirugnanasambandar came to this temple after worshiping Lord Shiva of Thiruchengattankudi. After this in 11 poems Sekkizhar narrates the story of the Chetti pen and her uncle, who was dead due to snake bite and conducting the marriage. But Thirunavukkarasu Swamigal came to this temple after worshiping Lord Shiva of Thirunallar.
திருமருகல் நகரின்கண் எழுந்தருளித் திங்களுடன் செங்கண் பாம்புமருவுநெடுஞ் சடைமவுலி மாணிக்கவண் னார் கழல் வணங்கிப் போற்றிஉருகியஅன் புறுகாதல் உள் அலைப்பத் தெள்ளும் இசையுடனே கூடப் பெருகதமிழ் தொடைசாத்தி அங்கிருந்தார் பெரும்புகலிப் பிள்ளையார் தாம்……. திருஞானசம்பந்தர் புராணம்சீர்தரு செங்காட்டங்குடி நீடும் திருநள்ளாறுஆர்தரும் சோலை சூழ்தரு சாந்தை அயவந்தி வார்திகழ் மென் முலையால் ஒருபாகன் திருமருகல்ஏர்தரும் அன்பால் சென்று வணங்கி இன்புற்றார்…… திருநாவுக்கரசு சுவாமிகள் புராணம் Thirugnanasambandar, Thirunavukkarasu Swamigal and Vallalar has sung hymns in praise of Lord Shiva of this temple. In another hymn Thirugnanasambandar has sung combining both Thirumarugal and Thiruchengattankudi, which is also given below.
சடையாயெனு மால்சரண் நீயெனுமால் விடை யாயெனு மால்வெரு வாவிழுமால்மடையார்குவ ளைமல ரும்மருகல்உடையார்தகு மோஇவள் உள்மெலிவே……. திருஞானசம்பந்தர்அங்கமும் வேதமும் ஓதுநாவர் அந்தணர் நாளும் அடிபரவமங்குல் மதிதவழ் மாடவீதி மருகல் நிலாவிய மைந்தசொல்லாய்செங்கயல் ஆர்புனல் செல்வமல்கு சீர்கொள் செங்காட்டங் குடியதனுள்கங்குல் விளங்குஎரி ஏந்திஆடும் கணபதி ஈச்சரம் காமுறவே…… திருஞானசம்பந்தர்பெருக லாம்தவம் பேதமை தீரலாம்திருக லாகிய சிந்தை திருத்தலாம்பருக லாம்பர மாயதோர் ஆனந்தம்மருக லான்அடி வாழ்த்தி வணங்கவே……. திருநாவுக்கரசு சுவாமிகள் -“எச்சகல விண்மருவினோனை விடநீக்க நல்லருள்செய்வண்மருகன் மாணிக்க வண்ணனே”…….. திருஅருட்பாMoolavar : Sri Manickavannar, Sri Rathnagiriswarar. Consort : Sri Vanduvaar Kuzhali, Sri Aamothalanayagi.
Some of the salient features of this temple are…The temple is facing east with a 3 tier Rajagopuram and Temple tank Sri Lakshmi theertham with neerazhi mandapam is in front. Muthu Vinayagar sannathi is on the banks of temple tank. Dwajasthambam, balipeedam and Rishabam are on the ground level. This is one of the Mada Temple built by Ko Chenkat Chozhan. Moolavar is of swayambhu and looking good on a square avudayar. In Koshtam Ganapathy, Dakshinamurthy, Lingothbavar, Brahma and Durgai.
On the left side of the Dwajasthambam there is a platform under the vanni tree. It is believed that Thirugnanasambandar arranged the marriage to the Chetti’s sons and the Chetti girl after removing the snake poison through the hymns. In Ambal sannathi paintings of Kusakethu kings story. In sabha paintings of Patanjali, Viyakrapadar and Chetti’s son.
In prakaram Somaskandar, Manickavannar, Nalvar, 63var, Prathana Vinayagar, Parasarar worshiped Lingam, Valli Devasena Subramaniar, In the inner prakaram Mahalakshmi, Natarajar sabha, 63var, Navagrahas, Bhairavar, Chandran, Suriyan, Nagar, Chettippen and Chetti Pillai on one pedam. In Natarajar sabha’s entrance Patanjali and Viyagrapadar are in the form of painting. In the outer prakaram Saptamatrikas, Vinayagar, Soundaryanayagi, Marugalurudayar ie Moolavar sannadhi.
In the ground level prakaram Suram theertha Vinayagar, Santhana Vinayagar, Marugalurudayar & Soundaranayagi and Yamuna Chandikeswari near Ambal sannathi. Kusakethu King’ story, Thirugnanasambandar removing snake poison story are in the form of painting in Ambal sannadhi. In the first level there is a sannathi for Shaniswaran ( on the right side of Ambal Sannathi ).
The Stucco image of chetti’s son who came alive by Thirugnanasambandar's Thevara hymns, after death due to snake bite in Rajagopuram can be seen. The Vinayagars on both side of the Vidam Theertha Vinayagar we believed to be worshiped by Seeralan, who was the son of Siruthondar nayanar. It is further believed that the place where an office exists was a madam during seeralan period and he was educated here. An the tank near is called as Seeralan Kulam
There is Nel Kalanjiyam ( Paddy storage / granary on the left side of entrance to the upper level ( Hope this is not being used nowadays ).
HISTORY AND INSCRIPTIONSSince Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the temple is of a mada temple style, believed to be built by the Ko Chengat Chozha and latter renovated as Stone temple during Chozha period and further extended during Nayakas period.
The Thiruchengattankudi temple’s inscription records that Seeralapillai was brought in procession to this temple and lands bought and donated for forming a road and pooja. Kulotthunga Chozha-III’s 18th year ( 330th day …?) inscription records that to take Seeralapillai from Thiruchengattankudi to Thirumarugal in procession. Since the path was not sufficient wide to pull chariot, a lady called Brahmani Alliyangothai bought land from 11 people and again 4 people and gave it to the temple. The subsequent inscription records gifts by the same lady for Poojas and worship.
The 1882 CE Thanjavur Maratha King’s inscription records the endowment of gifts of gold to this temple. The trustee Thiruvinai Theertha Mudaliar used for the worship and services.
LEGENDSIn Periyapuranam, Sekkizhar has sung the story of Chetti’s son who was died due snake bite. Thirugnanasambandar has sung hymns starts with “sadayai enumaal – சடையாய் எனுமால்”,. Stucco image is there on the rajagopuram depicting this legend.
On the opposite to Ambal sannathi at the end of the street there is a Vinayagar temple. The madam which is near to this temple is believed that Chettipen and the Chetti’s son slept before the snakebite. Since the Snake poison was removed Vinayagar is called as Vedam theertha Vinayagar. It is further believed that snakes are not there in this area and if at all it bites, the person will not die.
This legend is associated with the, Ambals of 4 temples around this place. A local King went for a hunting in to the forest. There he found 4 girl children under a tree. He took all the four Children and brought to the palace. When they attained the marriageable age, the King prayed Lord Shiva to marry them. Lord Shiva married all of them. The four Ambals are, Sri Karundhar Kuzhali at Thirupugalur temple, Sri Vanduvar Kuzhali at Thirumarugal, Sri Sarivar Kuzhali at Ramanadeecharam and Sri Vaaitha Thirukuzhalal nayaki at Thiruchengattankudi.
It is believed that all the 4 Ambals / Goddess helped a pregnant lady for a delivery. Hence All the 4 Ambals are praised in a common name as “Sri Choolikambal”- Chool – Karu- foetus. After this instance all the 4 Ambals returned to their respective temples and stayed little away from the moolavar sannidhi.
It is believed that Varalakshmi Vratham was started from this temple. We all know that Brighu maharishi kicked Maha Vishnu on his chest and Maha Vishnu pressed Maharishis’ legs. By the action of Maha Vishnu, maha Lakshmi left him and came to this temple in Bhooloka. Started worshiping Lord Shiva, after observing fast / Vratham. Lord Shiva brought Maha Vishnu and reunited them.
POOJAS AND CELEBRATIONSApart from regular poojas special poojas are conducted on Vinayagar Chathurthi in the month Avani ( Aug – Sept ), Navaratri in the month Purattasi ( Sept – Oct ), Skanda Sashti and Annabhishekam in the month Aippasi ( Oct – Nov ), Thirukarthigai in the month Karthigai ( Nov – Dec ), Makara Sankranti and Thaipoosam in the month Thai ( Jan – Feb ), Maha Shivaratri in the month Masi ( Feb – March ) and monthly pradoshams.
TEMPLE TIMINGSThe temple will be kept opened between 07.00 hrs to 12.30 hrs and 16.00 hrs to 20.30 hrs.
CONTACT DETAILSThe priest Sundaraganapathy Gurukkal may be contacted on his mobile +91 97861 92196, for further details.
HOW TO REACH :The temple is in the bus route Thiruvarur to Mayiladuthurai.Buses available from Nannilam, Nagapattinam, Mayiladuthurai.Buses available from Nagore to Mayiladuthurai via Thittacheri.The temple at Thirumarugal is 4 KM from Thiruchengattankudi, 10 KM from Thiruppayathankudi, 25 KM from Thiruvarur, 22 KM from Nagapattinam, 46 KM from Kumbakonam and 300 KM from Chennai.Nearest Railway station is Nagapattinam.
LOCATION OF THE TEMPLE : CLICK HERE
---OM SHIVAYA NAMA ---
உருகியஅன் புறுகாதல் உள் அலைப்பத் தெள்ளும் இசையுடனே கூடப்
ஆர்தரும் சோலை சூழ்தரு சாந்தை அயவந்தி
…… திருநாவுக்கரசு சுவாமிகள் புராணம்
சடையாயெனு மால்சரண் நீயெனுமால்
-“எச்சகல
Moolavar : Sri Manickavannar, Sri Rathnagiriswarar.
This legend is associated with the, Ambals of 4 temples around this place. A local King went for a hunting in to the forest. There he found 4 girl children under a tree. He took all the four Children and brought to the palace. When they attained the marriageable age, the King prayed Lord Shiva to marry them. Lord Shiva married all of them. The four Ambals are, Sri Karundhar Kuzhali at Thirupugalur temple, Sri Vanduvar Kuzhali at Thirumarugal, Sri Sarivar Kuzhali at Ramanadeecharam and Sri Vaaitha Thirukuzhalal nayaki at Thiruchengattankudi.
It is believed that Varalakshmi Vratham was started from this temple. We all know that Brighu maharishi kicked Maha Vishnu on his chest and Maha Vishnu pressed Maharishis’ legs. By the action of Maha Vishnu, maha Lakshmi left him and came to this temple in Bhooloka. Started worshiping Lord Shiva, after observing fast / Vratham. Lord Shiva brought Maha Vishnu and reunited them.
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