Sunday 28 February 2021

Vanchinadha Swamy Temple / Sri Vaanchinathaswamy Temple / ஸ்ரீவாஞ்சியம் வாஞ்சிநாதர் கோயில், Srivanchiyam / Srivanjiyam / Vanchyam, Thiruvarur District, Tamil Nadu.

This is the 187th Devaram Paadal petra Shiva Sthalam and 70th sthalam on the south side of river Kaveri in Chozha nadu. The temple is on the banks of Mudikondan River.

In Periyapuranam Sekkizhar records that Thirugnanasambandar came to this temple after worshiping Lord shiva of Thiruveezhimizhalai.. Thirunavukkarasu Swamigal came to this temple after worshiping Lord Shiva of Kaduvaikaraiputhur.

நீடுதிரு வாஞ்சியத்தில் அமர்ந்த முக்கண்
        நீலமிடற்று அருமணியை வணங்கிப் போற்றிப்
பாடுஒலி நீர்த் தலையாலங்காடு மாடு
        பரமர் பெருவேளூரும் பணிந்துபாடி
நாடுபுகழ்த் தனிச் சாத்தங்குடியில் நண்ணி
        நம்பர் திருக்கரவீரம் நயந்து பாடித்
தேடுமறைக்கு அரியார் தமவிளமர் போற்றித்
        திருஆரூர் தொழநினைந்து சென்று புக்கார்
...... திருஞானசம்பந்தர் புராணம்
நாலூர் தென் திருச்சேறை குடவாயில் நறையூர் சேர்
பால் ஊரும் இன்மொழியாள் பாகனார் கழல் பரவி
மேல் ஊர்தி விடைக் கொடியார் மேவும் இடம் பலபாடிச்
சேல் ஊர் தண் பணைசூழ்ந்த தென் திருவாஞ்சியம் அணைந்தார்
..... திருநாவுக்கரசு புராணம்
Thirugnanasambandar, Thirunavukkarasu Swamigal, Sundarar, Manickavasagar and Vallalar has sung hymns in praise of Lord Shiva of this temple.   

வன்னி கொன்றைமத மத்தம் எருக்கொடு கூவிளம்
பொன்னி யன்றசடை யிற்பொலி வித்தபு ராணனார்
தென்ன வென்றுவரி வண்டிசை செய்திரு வாஞ்சியம்
என்னை யாளுடை யானிட மாக உகந்ததே
..... திருஞானசம்பந்தர்
படையும் பூதமும் பாம்பும்புல் வாய்அதள்
உடையும் தாங்கிய உத்தம னார்க்குஇடம்
புடைநி லாவிய பூம்பொழில் வாஞ்சியம்
அடைய வல்லவர்க்கு அல்லல்ஒன்று இல்லையே
...... திருநாவுக்கரசு சுவாமிகள்
பொருவ னார்புரி நூலை புணர்முலை உமையவ ளோடு
மருவ னார்மரு வார்பால் வருவதும் இல்லைநம் அடிகள்
திருவ னார்பணிந் தேத்தும் திகழ்தரு வாஞ்சியத்து உறையும்
ஒருவ னார்அடி யாரை ஊழ்வினை நலியஒட் டாரே
....... சுந்தரர்
திருவாஞ்சியத்தில் சீர்பெறஇருந்து
மருவார் குழலியொடு மகிழந்த வண்ணமும்”
....... மாணிக்கவாசகர், திருவாசகம்
                                                    -“ஆங்ககனந்
தாஞ்சியத்தை வேங்கைத் தலையாற் ரடுக்கின்
வாஞ்சியத்தின் மேவு மறையோனே”
.......திருஅருட்பா
Moolavar  : Sri Vanchinadha Swamy, Sri Vanji Lingeswarar.
Consort    : Sri Mangala Nayagi, Sri Vazhavantha Nayagi.

Some of the salient features of this temple are….
The temple is facing east with a 5 Tier Rajagopuram. Balipeedam, Dwajasthambam and Rishabam are immediately after the Rajagopuram. In koshtam Dakshinamurthy and a mandapam was built.  Both Moolavar and Ambal Temples are facing east. There are lot of stucco images on both Vimanas, painted colourfully. Both Ambal and moolavar are little large.

In the inner prakram, Abhayankara Vinayagar, Marugan with his consorts, Mahalakshmi, Mahishasura Mardini, standing on Simha, 63 var, Kshethra Lingam, Sattainathar, Durgai, Shiva Lingas in the names of Thiruvengadu, Chayavanam, Mayiladuthurai, Thiruvidaimaruthur, Thiruvaiyaru, Theyu Lingam, akasa Lingam, Dharmabal, Kailasanathar, Mahalakshmi, Chandramouleeswarar, Chandikeswarar, Sundareswarar with Meenakshi ( her elephant has tusks ), Shaniswarar, Rahu, kethu and Bhairavar.    

In the outer prakaram,  temple tank is on the right and Yamadharma Sannathi is in the agni moolai. The sanctum sanctorum consists of sanctum, antarala and artha mandapam.

The 15th Century Arunagirinathar has sung hymns in praise of Lord Muruga of this temple.

தரிபுராந்த கற்கு வரசுத
            ரதிகாந்தன் மைத்து னமுருக
            திறல்பூண்ட சுப்ர மணியஷண்         முகவேலா
    திரைபாய்ந்த பத்ம தடவய
            லியில்வேந்த முத்தி யருள் தரு
            திருவாஞ்சி யத்தி லமரர்கள்              பெருமாளே

HISTORY AND INSCRIPTIONS
Since Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the original temple might have existed before 7th Century. Latter the same was reconstructed as a stone temple during Chozha period. Further extended during Vijayanagara Nayakas and maintained by Nattukottai nagarathars. It is believed that the temple was reconstructed as a stone temple during Rajaraja-I.

Out of 27 inscriptions recorded, 7 belongs to latter Chozhas, 7 belongs to Pandyas and one belongs to Vijayanagara nayaks.  As per the inscriptions this place was under Kulothunga Chozha valanattu Panaiyur nattu Thiruvanjiyam, Thiruvanjiyam was also called as Rajakembeera chathurvedi mangalam. Most of the inscriptions records the sale of lands, gift of lands, exemption of Taxes, etc.

Rajrajan-II, 18th reign year inscription records the list of lands belongs to this temple. Amman temple was constructed and consecrated during his period. Land and a House was also gifted.  Kulothunga-I’s 26th reign year inscription records the endowment of  Palliyarai Nachiyar established by Thiruvarangamudayan and a land was gifted by the sabha as irayili. The inscription mentions the Sembiyan Mahadevi Peraru, Kulothunga Peraru, Rajendara Chozha Vaykal / channel and the roads as Manickavathy and Sahayavathy.

Rajarajan-III’s 18th reign year inscription records that a request was raised for establishing Kamakotta Nachiyar. 4 Chinnakol land on the north side street to the temple was gifted to the donor of the temple as an Irayili. A land was also gifted to this Kamakottamudaya Nachiyar temple by Puthuvurudayar Vinayaga Thevar alias Thayyal Baramudayar.
Rajarajan-III’s 24th reign year inscription records that a land was purchased from Thirumangalam Narayana bhattar Somachiyar  by paying 16000 kasus. Also records that a land was purchased for the worship of Dakshinamurthy and Subramaniya Pillayar established by Sahanai Avimukthisiramudayan Bhattan alias Vellai Pillai Andar and Seeralathevar. The lands periphery limits are also mentioned.      

One of the gifted land records that one veli land located at Mundu Vancheri was purchased by Agora Sivachariyar’s disciple Achchutra Mangalathu Perumanayanar Pandaram purchased and gifted to Chidambaram Pichai madam.

Pandya king Kochadaya Barmar’s 13th reign year inscription records that a Enchingabhattan sold a land as Thirunamathukani to this temple to the worship of Adhi Chandeswarar.

Another Pandya King Jadavarman Sundara Pandyan’s 10th year reign inscription records the sale of land for Adhi Chandeswarar by Agaran Rajakembeera Chathurvedi mangalam Srimadhava bhattan.  The same king’s 11th reign year inscriptions records that a land measuring 1 veli land was sold to this temple for worship to Adhi Chandeswarar Temple by Rajaraja Chathurvedi mangalam, Karambu ChettuSridhara battan. The land was belongs to his mother. Almost all the Pandya King’s period inscriptions records the land donations to Adhi Chandeswarar temple for worship. From this we can understand that Adi Chandeswarar was worshiped popularly, live Lord Shiva.

A 15th to 16th Century inscription records the construction of a mandapa by Damal Appa nayan who was an officer to Raghavan Pillai.

The 16th Century Vijayanagara King Krishnadevaraya period inscription ... damaged in many portions records the names of the temple names as Tiruchirappalli, Engoi Malai, Sandalai, Thirukattupalli, Thirunangur, Thalachangadu, Thiruparangur, Thirumangalakudi, Thiruvisanallur, Thiruthevankudi, Suriya Nayinar Koil, etc..

A 1579 CE ( saka 1501 ) period inscription with out kings name records that Chidambaram Picksha mandam Agora Sivachariyar’s disciple, Perumal Nayinar Pandaram, who belongs to  Achutra mangalam, purchased a land at Kunthuvanchery and gifted to this madam.     

Maha Kumbhabhishekam was conducted on 10th April 1989 after renovations.

LEGENDS
This place was called as Vanchiyapathi, Santhanavanam, Thiruvaraiyur, Bhukailash and Gandharanyam during ancient times. There are 6 temples on the banks of river Kaveri are considered as equivalent to Kasi, the other places are Thiruvengadu, Thiruvaiyaru, Chaayavanam, Mayiladuthurai, and Thiruvidaimaruthur.

As per the purana, at the end of each yuga, all the living things will be destroyed due to pralaya and this is spared. During that time the Shiva Linga will took different forms in each yuga. Gemstone ie Rathinam in Krita Yuga, Gold in Treta yuga, Silver in Dvapara yuga, and granite in Kali Yuga.

As per the legend ma Parvati loves this place very much. She came to this place and stayed here itself. Hence ma Parvati is being praised as “Sri Vazhavantha Nayaki”.

Aper the another legend, in a conflict between Bhudevi and Sridevi, Sridevi left Maha Vishnu. Maha Vishnu came to this place and worshiped Lord Shiva to reunite with Sri Devi. Lord Shiva blessed Maha Vishnu and Sri Devi and reunited them with vanchai – affection.

This legend is associated with Yama, the lord of deaths. Lord Yama came to this place and started penance of Lord Shiva. Satisfied the penance Lord Shiva gave darshan and blessed. Yama constructed a Temple to Lord Shiva. Lord Shiva told that all his devotees worships first the Yama and then should come to his shrine. The devotees will be relieved from the Yama fear and relieved from the cycle of birth and death. The devotees will also be blessed with long and peaceful life. Lord Shiva granted Yama the status of Kshetra Palaka. Since this place was full of Sandal wood trees – this place was called as Gandhaaranyam ( fragrant smell ).

It is believed that  Maha Vishnu, Brahma, Indran, Suriyan, Agni, the sages Parasarar, Athiri worshiped Lord Shiva of this temple. Agasthiyar mentions that if one think of this place will attain mukthi.

POOJAS AND CELEBRATIONS
Apart from regular poojas special poojas are conducted on 10 days Aadi Pooram festival in the month Aadi ( July – Aug ), 12 Days Kadi Gnayiru festival in the month Aippasi ( Oct – Nov ), 10 days Masi magam festival in the month Masi ( Feb – March ), Vinayagar Chathurthi and Avani Moolam in the month Aavani ( Aug – Sept ), Navaratri in the month of Purattasi ( Sept – Oct ), Skanda Sashti and Annabhishekam in the month Aippasi ( Oct – Nov ), Thiru karthigai and Theerthavari on all Sundays in the Gupta Ganga in the month of Karthigai ( Nov – Dec ), Thiruvathirai in the month Margazhi ( Dec – Jan ),   Maha Shivaratri in the month Masi ( Feb – March ) and monthly pradosham days, 

TEMPLE TIMINGS
The temple will be kept opened between 06.00 hrs to 12.00 hrs and 16.00 hrs to 20.30 hrs.

CONTACT DETAILS:
Mobile and land line numbers +91 94424 03926, +91 94433 54302 +91 4366 - 228 305, may be contacted for further details.

HOW TO REACH : 
The temple is midway between Kudavasal and Nannilam. Buses are available  from Kudavasal, which is also an another Paadal Petra Shiva Sthalam on Thiruvarur to Kumbakonam bus route.
This temple is 6 KM from Nannilam, 12 KM from Kudavasal, 14 KM from Thiruvarur, 27 Km from Kumbakonam, 36 KM from Mayiladuthurai and 294 KM from Chennai.
Nearest Railway station is Nannilam and Junction is Thiruvarur.

LOCATION OF THE TEMPLE : CLICK HERE












---OM SHIVAYA NAMA---

Saturday 27 February 2021

Sarguneswarar Temple / Sri Brahmapureeswarar Temple / Karkudi Sargunalingeswarar Temple / அருள்மிகு சற்குணலிங்கேஸ்வரர் / கருக்குடிநாதர் திருக்கோயில், Marudanallur or Marudhantha Nallur or Karukkudi, Thanjavur District, Tamil Nadu.

This is the 186th Thevara Paadal Petra Shiva Sthalam and 69th sthalam on the south side of river Kaveri in Chozha Nadu. Now this place is called as  Marudanallur or Marudhantha Nallur. But Thirugnanasambandar refers as Karukkudi. The Enathi Natha Nayanar, one of the 63 Nayanmars belongs to Enanalloor which is near to this place. 

Thirugnanasambandar and Vallalar has sung hymns in praise of Lord Shiva of this temple. Thirugnanasambandar’s visit to this temple in his purana in periya puranam is not traceable.

வேதியன் விடையுடை விமலன் ஒன்னலர்
மூதெயில் எரியெழ முனிந்த முக்கணன்
காதியல் குழையினன் கருக்கு டியமர்
ஆதியை அடிதொழ அல்லல் இல்லையே
..... திருஞானசம்பந்தர்
                                                                    -“செப்பமுடன்
ஓங்குந்திருத் தொண்டருள்குளிர நல்லருளால்
தாங்குங்கருக் குடிவாழ் சங்கரனே
....... திரு அருட்பா
Moolavar  : Sri Karukudinathar, Sri Bramhapureeswarar,
                  Sri Sargunalingeswarar.
Consort    : Sri Advaitha nayagi, Sri Kalyana nayagi.

Some of the salient features of this temple are.........
The temple is facing east with an entrance arch. Rishabam and Balipeedam are in front of Sanctum Sanctorum. A Stucco image of Shiva and Parvati is on the arch and entrance of Sanctum. Vinayagar and Murugan Sannathis are at the entrance of the sanctum sanctorum. Moolavar is believed to be made of mud by Sri Rama and hence abhishekam is not done to moolavar. Abhishekam will be done after covering the Shiva Linga with a Kavasam. Avudayar is of stone. In Koshtam, Narthana Vinayagar, Dakshinamurthy with 2 sanakathi munis, Lingothbavar with Maha Vishnu and Brahma on both sides, Brahma and Durgai.

In Prakaram, Dwara Ganapathy, Bala Murugan, Shaniswarar is bala Shaniswarar, A Shiva Linga Sannathi and a Rishabam, Chandikeswarar, Navagrahas, Chandran, Suryan, Hanumantha Linga, Pandya King Sargunan and his minister. Ambal is in standing posture in Kalyanakolam. The Ambal Sannathi is on the right side of the main sanctum Sanctorum facing east. An image of Dhanajayan worshiping in worshiping posture.

The sanctum Vimanam is little taller. Veena Dakshinamurthy is on the Vimana.

HISTORY AND INSCRIPTIONS
Since Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the original temple might have existed before 7th Century. Latter the same was reconstructed as a stone temple during Chozha period. Further extended during Thanjavur Nayaks Period and maintained by Nattukottai Nagarathars.

The inscriptions recorded from this temple belongs to Rajaraja-I and Kulothunga Chozha-III. Rajarajan-I’s 2nd reign year inscription records Lord Shiva’s name as Vizhumiya Nayanar and this place was under Kulothunga Chozha Valanattu Thirunaraiyur Nadu.

Thiruvathavur nayanar ( Manickavasagar ) was establisehed by a Devaradiyar Karaiyerivittal Thirunattaperumal of Visveswarar temple at Chennimangalam and also gave gift to daily worship. 

Maha Kumbhabhishekam was conducted on 06th July 2003 and 11th June 2011, after maintenance.

LEGENDS
It is believed that Brahma, Hanuman, Rama, Pandya King Sarguna and his minister worshiped Lord Shiva of this temple. Since Brahma Worshiped, Lord Shiva is called as Brahmapureeswarar. And Lord Shiva is also called as Sarguna Lingeswarar, since the Pandya King Sargunan, worshiped.

During exile Rama with Sita and Lakshman stayed here for some time. For doing pooja, Rama asked Hanuman to bring a Shiva Linga from Kasi. Since it was delayed and pooja time is going to end, Rama made a Shiva Linga out of mud and completed the pooja. The finger impressions are still found on the moolavar. Latter the Shiva Linga brought by Hanuman was installed in the prakaram and called as Hanumantha Linga.

A Trader called Dhanajayan who was affected by leprosy came to this temple and worshiped Lord Shiva. He was cured latter. His image is in front of Ambal Temple.  Hence Devotees affected by leprosy prays Lord Shiva to get cured.

People prays Lord Shiva to get cured from Leprosy, to remove marriage obstacles, Vasthu related problems during the construction of houses, etc,.

POOJAS AND CELEBRATIONS
Apart from regular poojas special poojas are conducted on, Vaikasi Visakam in the month Vaikasi ( May – June ), Vinayagar Chathurthi in the month Aavani ( Aug – Sept ), Navaratri in the month of Purattasi ( Sept – Oct ), Skanda Sashti and Annabhishekam in the month Aippasi ( Oct – Nov ), Thiru Karthigai and Sangu abhishekam on Mondays in the month of Karthigai ( Nov – Dec ), Thiruvathirai in the month Margazhi ( Dec – Jan ),   Maha Shivaratri in the month Masi ( Feb – March ) and monthly pradosham days.

TEMPLE TIMINGS
The temple will be kept opened between 08.00 hrs to 10.00 hrs and 17.00 hrs to 19.00 hrs.

CONTACT DETAILS :
Sridhar Gurukkal may be contacted on his mobile +91 9943523852 for further details.

HOW TO REACH :
5 KM from Kumbakonam on Kumbakonam to Mannargudi bus route. 5 Rs ticket in Mannargudi bus.
The Place Marudanallur 5.5  KM from Kumbakonam, 7 KM from Nachiyarkoil / Nachiyarkoil, 39 KM from Mayiladuthurai, 36 KM from Thiruvarur and 298 KM from Chennai.
Nearest Railway station is Kumbakonam.

LOCATION OF THE TEMPLE : CLICK HERE 












---OM SHIVAYA NAMA---

Friday 26 February 2021

Amirthakateshwarar Temple / Sri Amirthakalasanatha Swamy Temple / Sri Amirthakalasanathar Temple / அமிர்தகலசநாதர் ( அமிர்தகடேஸ்வரர் ) திருக்கோயில் சாக்கோட்டை, Sakkottai / Thirukkalayanallur, Thanjavur District, Tamil Nadu.

This is the 185th Thevara Paadal Petra Shiva Sthalam and 68th Sthalam on the south side of river Kaveri in Chozha Nadu. Now this place is called as SAKKOTTAI. Sundarar records in hymns that this place is on the south banks of river Arasalar, with a fort and moat around the temple. Still the remains of the fort can be seen.  

In Periyapuranam Sekkizhar records that Sundarar came to this temple after worshiping Lord Shiva of Thirunageswaram and Sivapuram.

செம்மை மறையோர் திருக்கலய நல்லூர் இறைவர் சேவடிக்கீழ்
மும்மை வணக்கம் பெறஇறைஞ்சி முன்பு பரவித் தொழுது எழுவார்
கொம்மை மருவு குரும்பை முலை உமையாள் என்னும் திருப்பதிகம்
மெய்மைப் புராணம் பலவும் மிகச் சிறப்பித்து இசையின் விளம்பினார்

Sundarar and Vallalar has sung hymns in praise of Lord Shiva of this temple. Sundarar mentions that the Shiva Linga was made of Sand.   

குரும்பைமுலை மலர்க்குழலி கொண்டதவம் கண்டு
        குறிப்பினொடும் சென்றவள்தன் குணத்தினைநன் கறிந்து
விரும்பும்வரங் கொடுத்தவளை வேட்டருளிச் செய்த
        விண்ணவர்கோன் கண்ணுதலோன் மேவியஊர் வினவில்
அரும்பருகே கரும்பருவ அறுபதம்பண் பாட
        அணிமயில்கள் நடமாடும் அணிபொழில்சூழ் அயலின்
கரும்பருகே கருங்குவளை கண்வளரும் கழனிக்
        கமலங்கள் முகமலரும் கலயநல்லூர் காணே
....... சுந்தரர்
                                                                                -“மாலுங்கொள்
வெப்புங்கலைய நல்லோர் மென்மதுரச் சொன்மாலை
செப்புங்கலைய நல்லூர்ச்சிமயனே
...... திரு அருட்பா
Moolavar  : Sri Amirthakalasanathar, Sri Amithakalesar
Consort    : Sri Amirthavalli.

Some of the salient features of this temple are..........
The temple is facing east with a 3 tier Rajagopuram. In addition to this there is an entrance arch on the road side. Rishabam and Balipeedam are in front of the Rajagopuram. A Rishabam with Balipeedam are also in the artha mandapam. Moolavar is of Swayambhu made of sand as per Sundarar hymns.  Vinayagar and Murugan are at the entrance of antarala.

In Koshtam Dakshinamurthy ( with Rudraksham, Agni, ChinMudra, Suvadi, Head hair like Surya prabhai – special to see ), Lingothbavar. Lingothbavar is made of green stone with Maan and Mazhu with Brahma and Maha Vishnu on both sides, Arthanareeswarar, Brahma and Durgai.

In Prakaram, Vinayagar, Sri Valli Devasena Subramaniar, Chandikeswarar, Nalvar, Navagrahas, Vayu Lingam Prithvi Lingam, Theyu Lingam, Murugan with his consorts, Gajalakshmi, Bhairavar, Chandran, Suriyan, Shaniswarar, Rahu, Sakkiya Nayanar  and Saptamatrikas panel ( in a single stone.)

Ambal is in separate sannathi facing south, but skewed certain angle towards Lord Shiva. Ambal as Dhabasvi Ammai, a bas-relief Standing on right leg folding the left leg and right hand on the head and left hand on the stomach.

Stucco image of Siva Parvathi kalyana kolam is in vavval nethi mandapam. The Sanctum sanctorum was constructed with sanctum, antarala and artha mandapam.

HISTORY AND INSCRIPTIONS
Since Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the original temple might have existed before 7th Century. Latter the same was reconstructed as a stone temple during Chozha period, before Rajarajan. Further extended during Thanjavur Nayakas / Maratha Period and maintained by Nattukottai nagarathars.

The temple was again reconstructed during Kulothunga Chozha-III, period, again in 16th to17th Century during Thanjavur Nayak’s period. It is believed that the bas relief on the madanda pillar belongs to Kulothunga Chozha-III. 

Maha Kumbhabhishekam was conducted in 09th February 2992 and 22nd October 2015.

LEGENDS 
It was believed that when the Amirtha kalayam, was broken the centre portion of the Kalayam fell in this place hence this place is called Thirukkalayanallur. In olden days Agazhi was there around the temple. It was also believed that due to water in the agazhi people worshiped Lord Shiva from a distance. Hence the temple was also called as “Kottai Shiva Temple”. Sundarar also mentions the fort in his hymns.

This is one of the 12 temples participates in the Mahamaham theerthavari festival at Kumbakonam. At the end of each yuga, Lord Shiva destroys the living things on the whole earth through Pralaya. Brahma asked Lord Shiva from where to create new lives and the procedure to be adopted. Lord Shiva told Brahma to create a magical pot and fill it with the seeds of all living things, soil of various holy places and the amirtha in the pot. At the end of the yuga Lord Shiva asked Brahma to leave the pot to float in the pralaya flood water. When the pot reached Kumbakonam Lord Shiva in the form of Kirathamoorthy shots the pot with an arrow. The pot had broken, the amrita mixed with soil spilled and spreads on this place Kumbakonam. The soil with amrita formed a Shiva Linga.  Hence Lord Shiva is called as “Adi Kumbeswarar”, temple is called as Adi Kumbeswarar Temple and this place is called as Kumbakonam.

The arrow shot by Lord Shiva creates nostrils around the post. The amirtha flowed through the nostril. Hence this place is called as “Kudamooku” ( Kudam – pot, mooku – nostrils ). The Mango leaves, the sacred grass ( Tharpai ), hoop ( uri ), bell tree leaves ( bilva ), Coconut and the sacred thread ( poonool ) which adorns the pot had thrown out and fallen in different place due to swirl of the pralaya wind. They formed Shiva Lingas and latter as temples around this place. As per the puranas, the life of the living things started from this place and this is treated one of the Thiruvilaiyadal of Lord Shiva. It is believed that the 12 parts of the pot had fallen on 12 places and Kalayanallur is one of that. This is the place where mid-portion of the Kalasa fell. Hence this place is being called as Thirukalayanallur.

As per the legend ma Parvati did a penance in this place on Lord Shiva to marry him. Satisfied with the penance Lord Shiva gave darshan to ma Parvati and married her. There is a separate shrine for Sri Thapas Amman. The same was mentioned in Sundarar’s hymns.

குரும்பை மலர்க்குழலி கொண்டதவம் கண்டு
குறிப்பினொடும் சென்றவள்தன் குணத்தினைநன் கறிந்து
விரும்பும் வரங்கொடுத்தவளை வேட்டருளிச் செய்த
விண்ணவர்கோன் கண்ணுதலோன் மேவியஊர் வினவில்

Sakkiya Nayanar as a Buddhist used to throw stone of Lord Shiva – Shiva Linga. Lord Shiva gave darshan to him and Sakkiya Nayanar followed Saivam. He was included as one of the 63 Nayanmar by Sundarar.  

It is believed that Brahma, Sundaramurthy Nayanar and Sakkiya Nayanar, worshiped Lord Shiva of this temple. 

POOJAS AND CELEBRATIONS
Apart from regular poojas special poojas are conducted on, Vinayagar Chathurthi in the month Aavani ( Aug – Sept ), Navaratri in the month of Purattasi ( Sept – Oct ), Skanda Sashti and Annabhishekam in the month Aippasi ( Oct – Nov ), Thiru karthigai in the month of Karthigai ( Nov – Dec ), Thiruvathirai in the month Margazhi ( Dec – Jan ), Makara Sankranti in the month Thai ( Jan – Feb ), Maha Shivaratri in the month Masi ( Feb – March ) and monthly pradosham days.

TEMPLE TIMINGS
The temple will be kept opened between 09.00 hrs to 12.00 hrs and 17.00 hrs to 19.00 hrs.

CONTACT DETAILS :
Balasakthi Gurukkal’s  mobile numbers +91 98653 06840, +91 8973621938 and Gurukkal Anand’s mobile number +91 9788202923 may be contacted for further details.  

HOW TO REACH : 
Sakkottai is 5 KM from Kumbakonam on Mannargudi route and the temple is near Kottai bus stop.
The Place Sakkottai is 7 KM from Thirunaraiyur, 10 KM from Thirupandurai,  8 KM from Nachiyarkoil, 4.3 KM from Kumbakonam,  39 KM from Mayiladuthurai, 36 KM from Thiruvarur and 298 KM from Chennai.
Nearest Railway station is Kumbakonam.

LOCATION OF THE TEMPLE :  CLICK HERE












A Vinayagar temple before Shiva Temple
A Vinayagar temple before Shiva Temple
A Vinayagar temple before Shiva Temple
---OM SHIVAYA NAMA ---