Moolavar : Sri Thirupuliswarar
Consort : Sri Angayarkanni
&
Moolavar : Sri Vaikunteswar / Vaikuntanatha Swamy
Some of the salient features of this temple are…
The temple is facing east with a Rajagopuram base without super structure. The temple complex consists of Tirupuliswar sannidhi, Vinayagar, Sri Vaikuntanatha Swamy / Vaikunteswar and Angayarkanni.
Sri Thirupuliswar Temple
The temple is facing east with a Balipeedam and Rishabam. A platform is in front of the temple. In koshtam Vinayagar, Guru Bhagavan ( Dakshinamurthy ), Vishnu ( in Lingothbavar place ), Brahma and Durgai.
Sri Vaikunteswar / Vaikuntanatha Swamy Temple
The temple is rectangular in shape on an elevated level of about 2 feet from the ground level. Garudan is in front of the sanctum sanctorum. There is no images in the Koshta niches. Moolavar is with Sridevi and Bhudevi.
ARCHITECTURE
The temple consists of Sanctum sanctorum, antarala, ardha mandapam and a maha mandapam. The Sanctum sanctorum was built in Gajaprishta style on a pada bandha adhisthanam with jagathi, threepatta kumudam and pattikai. The Bhitti starts with vedikai. The pilasters are of Brahma kantha pilasters with kalasam, kudam, mandi, palakai amd vettu pothyal. The prastaram consists of simple valapi, kapotam with nasis and vyyalavari. There is no super structure found on the Bhumidesam.
HISTORY AND INSCRIPTIONS
This temple was originally built with bricks during Pallava’s period and the same was converted as KaRRali during Chozha’s period. ( Pallava Inscriptions, Select Inscriptionss of Tamil Nadu, SII – Volume XII, no 26, ARE 1908, Nos 362-368 & Tholliyal nokkil Kanchipuram, by S Krishnamurthy ).
The Pallava King Rajasimhan alias Narasimha Varman-II’s ( 695 – 725 CE ), Pallava grantha inscription on a Pillar at the entrance records the ancestors of Pallava Kings. This inscription records the purports to give the genealogy of Pallava Kings from Brahma down fifty four generations to King Rajasimha ( Both mythological from Brahma to Asvattama and the 41 Historical names ) . The last two verses of the inscription suggests that it was intended to perpetuate the accession of Rajasimha ( Narasimha – II ) to the throne. The inscription also suggests that the pillar might have brought from a dilapidated structural temple in the vicinity of this place.
First the genealogy of the Pallavas from Brahma to Paramesvaravarman the fathers and the immediate predecessor of Rajasimha is traced through, Angiras, Brhaspati, Samyu, Bharadvaja, Drona, Asvatthaman, Pallava, Asoka, Harigupta, Bhutadatta, Suryavarman, .... Visnugopa, Dhrtaka, Kalinda, Jyamalla, Ripumalla, Vimala, Konkani, Kalabhartri, Cutapallava, Virakurca, Candravarman, Karala, Visnugopa, Skandamula, Kanagopal Virakurca, Skandavarman, Kumaravisnu, Buddhavarman, Skandavarman, Kuméaravisnu, Buddhavarman, Skandavarman, Visnugopa Visnudasa, Skandarvarman, Simhavarman, Viravarman, Skandavarman, Simhavarman, Skandavarman, Nandivarman, Simhavarman, Simhavarman, Visnugopa, Simhavarman, Simhavisnu, Mahendravarman, Narasimhavarman and Mahendravarman.
Then follows the eulogy of the king Rajasimha, born in the Pallava family. He is given the birudas / titles, Ksatrasimha, Yuddharjuna, Narendrasimha, Atyantakama, Srimegha, Mahamalla, Ranajaya and Srinidhi. His crown is said to have been resplendent with the crest-jewel, viz., Mdahésvara. It is wished, that this king may exercise the royal prerogative and take up the vow of administering his subjects upto the extremities of his kingdom, as even to include the dvipa-/aksam.
கோயிலின் நுழைவாயிலின் வலது பக்க தூணில் கி.பி 695-725 க்கு இடையில் ஆண்ட ராஜசிம்மன் பல்லவன் இரண்டாம் நரசிம்மவர்மன் பற்றிய கல்வெட்டு உள்ளது. பல்லவர்களின் வம்சாவளியைச் சேர்ந்த 54 மன்னர்களின் பெயர்களும் இதில் உள்ளன. இதில் ஆச்சரியம் என்னவென்றால், முதல் ஏழு பெயர்கள் பிரம்மா, போன்ற இந்து கடவுள் பெயர்களுடன் தொடங்குகின்றன, மீதமுள்ள 47 பல்லவ ஆட்சியாளர்களின் பெயர்கள். இதில், கடைசி ஏழு பெயர்கள் - விஷ்ணுகோபன், சிம்மவர்மன், சிம்ம விஷ்ணு, மகேந்திரவர்மன், நரசிம்மவர்மன், மகேந்திரவர்மன் II, பரமேசுவர்மன், - வரலாற்று முக்கியத்துவம் வாய்ந்த மன்னர்கள். கடைசி இரண்டு வரிகளில் ராஜசிம்மன் பல்லவன் பெயர் பொறிக்கப்பட்டுள்ளது.
Rashtrakuda King Kannaradevan’s inscription starts with his title as Kanchiyum Thanjaiyum konda ( Victory over Kanchipuram and Thanjavur ). This inscription records the sale of land.
Rajaraja Chozha-I’s ( 997 CE ) inscription records the endowment of burning a perpetual lamps and the donations made for the same.
The temple was completely reconstructed as stone temple with original Gajaprishta style by Kulothunga Chozha –I’s period.
The inscriptions records Shiva’s name as Mahadevan, Thirupilavayiludaya Nayanar ( Since this place is situated on the sea shore – pilavayil ). During Vijayanagara period this place was called as Pattina nadu, Jananatha Nallur.
The Pandya King Sundayara Pandyan’s inscription ( 1264 CE ) records that the temple lands / Thevadhana lands are barred to sell or as lease.
The Vijayanagara King Bukkaraya’s ( 1385 CE ) period inscription records the levy of tax of 3 panam / thari / handloom.
The 1427 CE inscription records the gift of lands belongs to Arampakkam to this temple.
Vijayanagara King Rayar Bommaiya Devamaharaj’s period ( 1505 CE ) inscription records gift of land to this temple for worship, by Thimmarajan. ( ARE 1908, Nos 362-368 ).
This temple is under the control of ASI (Archaeological Survey of India).
TEMPLE TIMINGS
The temple will be kept opened between 07.00 hrs to 11.00 hrs and 17.00 hrs to 20.00 hrs.
CONTACT DETAILS
The Gurukkal’s mobile number +91 89391 33769 may be contacted for further details.
HOW TO REACH
This Temple at Vayalur is about 1.6 KM from Sadurangapattinam, 3.5 KM from Kalpakkam bus stand, 20 KM from Mamallapuram and Thirukalukkundram, 40 KM from Chengalpattu and 75 KM from Chennai Central station.
Nearest railway Station is Chengalpattu.
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