The visit to this Sri Manukula Mahadeva Eswarar Temple at Salukkai was a part of Shiva and Vishnu Temples, Sculptures like Kotravai, Jyeshta Devi at Purisai, Kilkolathur, Salukkai and Anumanthandalam on 2nd January 2022. I extend my sincere thanks to Mr
Babu Mano, Mr
Manoj L Chakravarthy, Mrs
Ruth, சுகுமார் அருள் and the members of “தொண்டை மண்டல வரலாற்று ஆய்வு சங்கம்” for taking me to all these Temples and Heritage sites.
Moolavar : Sri Manukula Mahadeva EswararConsort : Sri Maragathavalli
Some of the salient features of this temple….The temple is facing east with an entrance arch. Stucco image of Vinayagar, Lord Shiva with Parvati as Rishabaroodar and Murugan are on the top of the entrance arch. Vinayagar, balipeedam and Rishabam are after the entrance arch. There is also another entrance (with Vinayagar and Murugan on both sides ) on the south side just opposite to Ambal sannidhi. Stucco dwarapalakas are at the entrance of sanctum sanctorum. Ambal sannidhi is in the ardha mandapam. Moolavar is of swayambhu on a round avudayar. Rishabam, balipeedam, Nalvar are in the ardha mandapam. In koshtam Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma and Durgai.
In praharam Vrahi, Varasiddhi Vinayagar, Pichadanar, Rishabam, Lingas, Chandikeswarar, Nagar, Valli Devasena Subramaniar, Bhairavar and Navagrahas.
ARCHITECTUREThe temple complex consists of Sanctum sanctorum, antarala, ardha mandapam and a mukha Mandapam / Sobana mandapam. The entrance to the ardha mandapam is from east and South directions. The Adhisthana is on a raised upana. A pirathibandha adhisthana is on a the upana, with jagathy, vrutha Kumuda, kapotham and Viyyalavari. A Pancharam is in the Aharai or the saleelantharam ( Between salaipathi and karna pathi ). The Pancharam is on a padma bandha adhisthana. The Bhitti salaipathi and karna pathi are separated by Vishnu kantha pilasters with square base malai thongal, thamarai kattu, kalasam, kudam, thadi mandi ( Lotus petals ), palagai, veerakandam and Vettu pothyals.
The prastaram is with utharam valabi, kapotham and yazhivari. Bhuta ganas are in the valabi. The first level Vimanam was built with stone, which includes thala vahana. The greevam and the Dravida sigaram with 8 faces was built with stucco. Maha nasis are in the cardinal direction. The salai and Greeva koshtas are with the images of Lord Shiva, Dakshinamurthy, Maha Vishnu and Brahma.
The Temple was reconstructed during Vijayanagara period. And their inscriptions are found in the adhisthanam. 
HISTORY AND INSCRIPTIONSThe original temple belongs to 1069 CE Chozha period. Chozhakeralan was the Second son of Rajendra Chozha –I. His original name was called as Manukulakesari ( from the inscriptions Manukulakari is available with Chozha Keralan. Manukulakesari means .. the descendent of Manuneethi Chozha and Kesari – like a Simham ). In 1018 CE, he was appointed as ruler of Kerala, hence called as Chozhakeralan. Chozha Keralan alias Jayamallan ( a title, since he conquered Chalukya King Jayasimhan, in 1021 CE war ) was died before 1033 CE, may be in a war after 1021 CE. As per Ila Thiyagarajan, The Jayamalleeswaram at Vashitapuram is a pallipadai temple of Chozha keralan. The historians like V G Srinivasa Rao, V Rengachari and Kudanthai N Sethuraman differs, who was Chozha Keralan. As Per Ila Thyagarajan, the fragment inscription recorded from Vashistapuram and considering the period of Kalithindi war, Chozha Keralan was the Second Son of Rajendra Chozha-I and younger brother to Rajadhirajan – I.
This place was called different names such as Salukkai alias Chozhakeralapuram,a business Town, Salukkai Kulakalapuram and Manukulakesarinallur, in memory of Chozhakeralan. The Shiva temple was Manukulakesari Eswaram. This Shiva Temple was constructed during “Veerarajendran” also called “Chozha Lingeswaran”, the third brother of Chozha keralan, in memory of his brother. The name of Lord Shiva as “Manukesari eswaram was maintained till 16th Century Vijayanagara period.
The Tribhuvana Chakravarti Rajendra
Chozha Deva's 8th reign year inscription records that the Pondai Matrupuli of
Venkundra Kottam consecrated the images of Chozha Kerala Vinnagaram Emperuman
of Western temple, Manukula mahadeva Iswaram Udaiyar of Sri Kailayam ( Temple
), Veerakeralap Perumpalli ( Uttara Devi ) and Ambala Nangai as a protection
for the City ( Salukkai ) and Made Provision for the worship, offering,
Lamps and nandavanam / flower Garden in the first two temples mentioned above
and also made Gift of land to all the temples assigning the Villages of Erumbur, Kurumbur Veeraperumbakkam and
Illuppai. The servants required for these temples were also given with house
sites.
Vikrama Chozha's 4th reign year inscription records the endowment of burning a sandhi lamp, Naivedyam Milakamuthu, Neiyyamuthu, Thayiramuthu, Adaikayamuthu, Beetle nut leaves 10 nos, for the same 4 kasu for naivedyam and 2 Kasu for Sandhi lamp gifted by Thiruvalavayudayan.
Krishnadeva Maharaya's saka year 1441, records the remission of Tax of 20 pon as sarvamanya to the two temples ie. to this shiva Temple and The Chozha kerala Vinnagaram Emperumanar of Salukkai alias Chozha Keralapuram, from the administrative control of Vandavasi Sirmai to Veerabhaadraraya sirmai. for the expenses connected to offerings, worship and festivals in these two temples.
The Pandya King Maravarman alias Tribhuvana Chakravarti Kulasekara Deva period inscription records the gift of the Village Murukkeri in SalikkaippaRRu as a Tax free Devadhana to this temple of Aludayar Manukulakesarieswaram udaya Nayanar for worship and Thirupani / repair works.
Kulothunga Chozha-I's 49th reign year inscription starts with meikeerthi as "புகழ்மாது விளங்க...." records the sale of 2 Veli land as devadhana by the merchant guild of Chozhakeralapuram, a city of Venkunra nadu a division of Venkundra Kotta, in Jayangonda Chozha Mandalam to Sundari Udayanjeyda alias Puvendiya Chozha Manikkam, a dancing girl attached to this templeManukulakesari iswaram udayar, for setting up the image of Tiruppalliyarai Nampiratiyar and for offering to and for burning a perpetual lamp before the image.
An incomplete inscription of Rajakesarivaram Thiribhuvana Chakravarti alias Kulothunga Chozha's 3rd reign year inscription starts with his mei keerthi as "பூமேவி வளர..." records the sale of a land.
The present trustee, who has spent around 11 Lakhs from his personal fund towards maintenance of this temple.
LEGENDSDevotees prays Lord Shiva and Ambal for removing marriage obstacles and marriage boon.
POOJAS AND CELEBRATIONSApart from regular poojas special poojas are conducted on pradosham and Mahashivaratri days.
TEMPLE TIMINGSThe temple will be kept opened between 07.00 hrs to 09.00 hrs and 17.00 hrs to 19.00 hrs.
CONTACT DETAILSGurukkal Balakrishnan may be contacted on his mobile +919786376572 for further details.
HOW TO REACHThis place Salukkai is about 2 KM off from Tiruvannamalai to Kanchipuram Main Road, 7.2 KM from Vandavasi, 21 KM from Cheyyar, 39 KM from Kanchipuram, 57 KM from Chengalpattu and 113 KM from Chennai Central.Nearest Railway Station is Kanchipuram.
LOCATION OF THE TEMPLE : CLICK HERE
Chandikeswarar
Maha Vishnu and Bhairavar
Bhairavar
Chandikeswarar
Varahi--- OM SHIVAYA NAMA ---
The Tribhuvana Chakravarti Rajendra
Chozha Deva's 8th reign year inscription records that the Pondai Matrupuli of
Venkundra Kottam consecrated the images of Chozha Kerala Vinnagaram Emperuman
of Western temple, Manukula mahadeva Iswaram Udaiyar of Sri Kailayam ( Temple
), Veerakeralap Perumpalli ( Uttara Devi ) and Ambala Nangai as a protection
for the City ( Salukkai ) and Made Provision for the worship, offering,
Lamps and nandavanam / flower Garden in the first two temples mentioned above
and also made Gift of land to all the temples assigning the Villages of Erumbur, Kurumbur Veeraperumbakkam and
Illuppai. The servants required for these temples were also given with house
sites.
Vikrama Chozha's 4th reign year inscription records the endowment of burning a sandhi lamp, Naivedyam Milakamuthu, Neiyyamuthu, Thayiramuthu, Adaikayamuthu, Beetle nut leaves 10 nos, for the same 4 kasu for naivedyam and 2 Kasu for Sandhi lamp gifted by Thiruvalavayudayan.
Chandikeswarar
Maha Vishnu and Bhairavar
Chandikeswarar
Varahi
--- OM SHIVAYA NAMA ---
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