The visit to this Tirumoolanathar Shiva Temple, at Perangiyur was a part of Villupuram Heritage Walk organized by History Trails, scheduled on 24th and 25th July 2021. This place was called as Perangur and now called as Perangiyur. This temple is very small with out Vimana. The Temple is about 500 meters off Chennai – Trichy National Highway.
Moolavar : Sri TirumoolanatharConsort : Sri Abirami
Some of the salient features of this temple are..The temple is facing east with a Nandi on a pedestal. Moolavar is in the sanctum sanctorum along with Ambal Abirami in standing posture, facing south. Vinayagar and Arumugar are at the entrance of sanctum sanctorum. In koshtam, Vinayagar, Dakshinamurthy, Maha Vishnu and Durga.
In Praharam, Chandikeswarar, Jyeshta Devi, Saptamatrikas, Valampuri Vinayagar, Pradosha Lingam on a square avudayar with Nandi and Lakuleesar ( in place of Chandikeswarar )
ARCHITECTUREThe Temple Consists of Sanctum Sanctorum, antarala and ardha mandapam. The sanctum sanctorum is on a Padabandha adhisthana with three patta kumuda. Vishnukantha Pilasters supports sanctum walls. The Pilasters has the kalasam, Kumbam, palakai etc and the pothiyal are tharanga pothiyal. The Vimana from adhisthana to prastaram was built with stone. The prastaram is of kapotha style and Bhuta ganas are in Valabi. Nandhi is also in the valabi along with Bhuta ganas. On the Kapotha, Nethra nasi koodu is in Karnapathi.
Vinayagar… Vinayagar is in sitting posture holding Man / antelope and mazhu in the upper hands, lower hands are holding mothagam and broken tusk. Chowry /Whisk and Venkotrakudai are shown above Vinayagar’s head. Head is turned towards left side. If we watch Vinayagar’s eyes and move left to right, we can see his eye’s of the Vinayagar are also moving according to our movement.
Dakshinamurthy… Dakshinamurthy is sitting in sukhasana keeping left leg on the right leg. The upper hands are holding Man / antilope and right lower hand is in chin mudra and left hand is on the thigh. Dakshinamurthy is shown with Jadabara and wears padra kundala. Kallala tree, Sanakatha munivars and Muyalagan are missing.
Mahavishnu.. Mahavishnu is in standing posture. Upper hands are holding conch / sangu and Chakra and lower right hand is in abhaya hastam and the left hand is holding a thandam / club, instead of the usual posture of kadi / ooru hastam.
Durga… Durga is standing on a lotus pedestal and not on Mahishan’s head. The upper hands are holding Conch / sangu and chakra. The lower right hand is in abhaya hastam and left hand is in ooru hastam. Durga also wears ornament and yagnopaveetha.
Jyeshta Devi / Thavvai… Thavvai is shown with big belly and thigh. Her crow flag and broom stick are shown on her back. Her son Mandhan and daughter mandhi are shown on both Sides. Thavvai is resting her hands on her two attendants.
Chamundi… Of the Saptamatrikas Chamundi has the special features. Chamundi is with jwala muguda, wearing piretha kundala, kapala mala. She is holding Trishul on the lower right hand and sitting sukhasana posture and slanting on her left side.
Lakuleesar…. This is in place of Chandikeswarar. Lakuleesar is in sitting posture. He holds a dhandam with a snake coiling around.
In Saptamatrikas group Indrari is in broken condition above hip.
HISTORY AND INSCRIPTIONSAs per the Historians and iconography of the sculptures, the temple may be constructed during Pallava period and latter reconstructed by Chozhas. The inscriptions recorded from this temple belongs to Parantaka-I, Aditha Karikala, Rajarajan-I, Rajendran, Rajathirajan and Kulothunga Chozha. This place was called as Perangur, a Brahmadeya Village gifted to Andhanars. Lord Shiva was called as “Thirumoolasthanamudaya Mahadevar”, “Moolasthanathu Perumanadigal” and “Moolasthanathu Paramaswami” and the temple was called as “Thirumulasthanamudayar Koil”.
Uttama Chozha’s 3rd reign year inscription records the endowment of feeding to 7 Bramanas at this temple by Rudra Divakaran of the Village called Ettukkur. For the same two plots of Land was purchased from the Village sabha as Tax free Land and entrusted to the Sabha.
Uttama Chozha’s 3rd reign year inscription records the endowment of offering to “Thirumulattamudaya Perumanadigal”. For the same three pieces of land at Urar of Palur was gifted as tax free by one Appimadevan of Parakkovur in Peringur Nadu.
Parantaka-I’s 17th reign year incomplete inscription records the sale of land to Nakkan Veera(Ga)ngan
Aditya Karikalan’s 5th reign year inscription records the endowment of burning a lamp to “Moolathana Perumanadigal” of Vadakarai Perangiyur by Nakkan’s son Ganaperumanalias Kulamanicka Mutharaiyan for which 90 ( ..95..?) sheep / Goat was gifted. ( Form it was learnt the river flowing on th e south side of this place during Aditya Karikalan period, latter it might have changed it’s course )
Rajaraja-I’s 8th reign year incomplete inscription starts with his title, records the endowment of burning a perpetual lamp to “Moolasthanathu Paramaswami” for which 90 sheeps / Goats are gifted by Kulatulan, who belongs to Kusapadi of Thirumunaipadi Mudiyur Nadu.
Rajaraja-I’s 4th reign year inscription records the endowment of burning perpetual Lamp by Pullalooran, for which Gold coins and Tax free land was gifted.
Rajaraja-I’s 6th reign year inscription records that two pieces of land was gifted to Ganapathi Nambi Aruran, who had done service in this temple by Perunguri Perumakkal ( Sabha ).
Rajaraja-I’s 11th reign year inscription records the endowment of burning a lamp at this temple for which a Tax free Land was received by one of the Alunganathar Mudumbai Solaipiran Kiramavithan.
Rajaraja-I’s 12th reign year inscription records that Rudraganaperumakkal, who manages the affairs of this temple purchase of land from a mandradi (shepherd ) for 5 Kalanju Gold.
Rajaraja-I’s 17th reign year inscription records the endowment of burning a perpetual lamp by Munayaman Thirumullaivayilan for which 90 savamoova peradu was gifted.
Rajaraja-I’s 22nd reign year inscription records the endowment of burning perpetual lamp in the sanctum and a twilight lamps in front of Vinayagar by Orali Thali Nakkan a shepherd
Rajaraja-I’s 24th reign year inscription records that the Village sabha and the Senapathi ( commander ) assembled at this temple on Saturday, ( not Wednesday ) 06th November 1008. (Probably to transact some business )
Rajaraja-I’s 28th reign year inscription records the endowment of burning a perpetual lamp by Neelichani, wife of a member of the Alunganam of this Village and a farmer Kudipalli Annavan Vanapuli for the same 90 sheeps were gifted. Further the inscription records that Sirunangai, wife of Kayilathadigal also gave gift to burn Sandhi Lamp.Rajendra Chozha-I’s 1st reign year inscription is much damaged and starts with his meikeerthi / title.
Rajendra Chozha-I’s 3rd reign year inscription records the gift of land to this temple by Uyypiran Battan.
Rajendra Chozha-I’s 2nd reign year inscription records a gift of Tax free land, after purchase from the Sabha of this Village a Brahmadeya, in Parangiyur Nadu of Thirumunaipadi nadu a division of Jayangonda Chozhamandalam, Commander Rajendra Chozha Brahmaraya’s cavalry man ( குதிரை சேவகன் ).
Rajathi Rajan period inscription records that this Village Bhutaganaperuman and his son Kanaperumanthevan Kandan gave a gift of 90 sheeps to burn a perpetual lamp and purchase of Tax free land from the sabha.
Kulothunga Chozha-I’s 33rd reign year inscription records the endowment of land gifted to this temple by Kuppai Sadayan alias Karunakara Kon from Jananatha Chaturvedi Mangalam ( Villupuram area ).
Kulothunga Chozha-I’s another inscription records that a gift of 150 Kuli land to Adhi Chandeswarar and Vinayagar by Nellangai Parthasarathy Battan.
Kannaradevan's incomplete inscription records his mei keerthi as.. "who kanchi and Thanjai... ".
Last Kumbhabhishekam was conducted in the year 1972.
A 11 feet length scale is marked on the back side of the temple. As per the experts, this was used to measure the lands of this Village.
LEGENDSIt is believed that Devotees worships Lord Shiva of this temple to get relieved from Chronic deceases ( cancer ), Child boon ( after doing sandal paste kappu ), Marriage boon, etc,.
It is believed that Suriyan worships Lord Shiva of this temple on Panguni 3rd to 6th through sun rays, falling on moolavar.
POOJAS AND CELEBRATIONSApart from oru kala pooja, special poojas are conducted on Pradosham, Maha Shivaratri, Sankatahara Chaturthi, Karthigai, Pournami, Amavasya, Sashti and Thiruvathirai.
TEMPLE TIMINGSSince one Kala Pooja is conducted, Devotees are advised to confirm with Mr Rajendran before going to the temple.
CONTACT DETAILSMr Rajendran taking care of this temple since 2010 and may be contacted on his mobile +91 9655558386 and +91 9626865391, for further details.
HOW TO REACHThe temple is about 500 meters off Chennai – Trichy National Highway and South side of Thenpennai River at Perangiyur.The Place Perangiyur is 9.6 KM from Villupuram, 28 KM from Ulundurpet, 50 KM from Puducherry, 75 KM from Virudhachalam and 175 KM from Chennai.Nearest Railway Station is Villupuram.
LOCATION OF THE TEMPLE : CLICK HERE
--- OM SHIVAYA NAMA ---
Kulothunga Chozha-I’s 33rd reign year inscription records the endowment of land gifted to this temple by Kuppai Sadayan alias Karunakara Kon from Jananatha Chaturvedi Mangalam ( Villupuram area ).
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