This is the 108th Thevara padal Petra shiva Sthalam and 54th sthalam on the north side of river Kaveri in Chozha Nadu. This is one of the few temple which has Palm tree as sthala Vruksham. Since the river Kollidam is flowing from south to north ( as Utharavahini ), the temple is considered as equivalent to Kashi.
In Periya Puranam, Sekkizhar records that Thirugnanasambandar came to this temple after worshiping Lord Shiva of Thiru Neithanam and stayed some days at this temple.
செங்கைமான் மறியார்தம் திருமழபா டிப்புறத்துச் சேரச் செல்வார்அங்கைஆர் அழல் என்னும் திருப்பதிகம் எடுத்தருளி அணைந்த போதில்மங்கைவாழ் பாகத்தார் மழபாடி தலையினால் வணங்கு வார்கள்பொங்குமா தவமுடையார் எனத்தொழுது போற்றிசைத்தே கோயில் புக்கார்
Thirugnanasambandar, Thirunavukkarasu Swamigal, Sundarar, Ayyadigal Kadavarkon and Vallalar has sung hymns in praise of Lord Shiva of this temple.
அங்கை யார்அழ லன்னழ கார்சடைக்கங்கை யான்கடவுள் இடம் மேவியமங்கை யான்உறை யும்மழ பாடியைத்தங்கை யால்தொழு வார்தக வாளரே......... திருஞானசம்பந்தர்நீறேறு திருமேனி யுடையான் கண்டாய் நெற்றிமே லொற்றைக் கண் நிறைந்தான் கண்டாய்கூறாக உமைபாகங் கொண்டார் கண்டாய் கொடியவிட முண்டிருண்ட கண்டன் கண்டாய்ஏறேறி யெங்குந் திரிவான் கண்டாய் ஏழுலகும் ஏழ்மலையு மானான் கண்டாய்மாறானார் தம் அரணம் அட்டான் கண்டாய் ’மழபாடி மன்னு மணாளன் றானே......... திருநாவுக்கரசு சுவாமிகள்பொன்னார் மேனியனே புலித்தோலை அரைக்க்சைத்து மின்னார் செஞ்சடைமேல் மிளிர் கொன்றை அணிந்தவனேமன்னே மாமணியே மழபாடியுள் மாணிக்கமேஅன்னே உன்னையல்லால் இனியாரை நினைக்கேனே...........சுந்தரர்இழவாடிச் சுற்றத்தார்வ் எல்லாரும் கூடிவிழவாடி ஆவி விடாமுன்னம் – மழப்பாடிஆண்டானை ஆரமுதை அன்றயன்மால் காணாமைநீண்டானை நெஞ்சே நினை ...........ஐயடிகள் காடவர்கோன் -- விரும்பிநிதம்பொன்னுங் கெளத்துவமும் பூண்டோன் புகழ்ந்தருளை மன்னு மழபாடி வச்சிரமே...........திரு அருட்பா
Moolavar : Sri Vaidyanathaswami, Sri Vajrathamba NatharConsort : Sri Azhagammai, Sri Sundrambigai, Sri Balambigai
Some of the important features of the temple are......The temple is facing east with a 7 tier Rajagopuram. Balipeedam, Rishabam and dwajasthambam are after the Rajagopuram. The second level Rajagopuram is of 3 tiers. Alangara mandapa and two Rishabas are after the second level Rajagopuram. In this prakaram Agora Veerabhadra, Vinayagar and Murugan. The Maha mandapam with sanctum sanctorum is after the 3rd level entrance. Sanctum sanctorum and Somaskandar Temple are combined together and looks big. Urchavars and Jurahareswarar are in the mandapa. Moolavar is of Swayambhu Shiva Linga believed to be installed by Purusha Miruga. The Stucco Dwarapalakas are huge in size. There are three small pits/ kuzhi in the sanctum, are treated as Navagrahas and there is no separate Navagraha sannathi. In Koshtam, Vinayagar, Agathiyar, Dakshinamurthy, Lingothbavar, Brahma and Shiva Durgai.
In koshtam there are two Dakshinamurthy and two Rishabas and two Ambal sannadhis. Somaskandar is made up of single stone looks very beautiful. Front of this there are two Vinayagars of one is in standing and other in sitting posture.
In the prakaram sannadhi for Vishnu & Saraswati, Sundarar & Paravai Nachiyar, Mahavishnu & Mahalakshmi, Jurahareswarar, Gaja samhara murthy, Saptamatrikas, Gajalakshmi, Kala Bhairavar, Guru Bhairavar, Ardhanareeswarar, Meenakshi with Chokkanathar, 4 Veda Nandhis/ Rishabas, Shiva Lingas, Sri Valli Devasena Subramaniar, Moovar, 63 var, Stucco images of Nandhikeswarar with Suyashambiga, Gaja Samhara murthy, and Kathyayini.
There are two Ambal Sannadhis, Balambiga and Sundrambiga. Ambal Balambigai is in a separate temple like sannadhi with sanctum and artha mandapam facing south. Two tier mandapam along the outer walls are of Nattukottai Nagarathar’s thirupani.
The sanctum sanctorum consists of sanctum, antarala and Artha mandapam.
HISTORY AND INSCRIPTIONSThe original temple might have been existed before 7th Century. The inscriptions recorded belongs to Paranta-I, Rajarajan-I, Rajendran-I, Rajathirajan-I, Rajendran-II, Kulothunga Chozha-I, Vikrama Chozha, Kulothunga Chozha-II & III, Sadayavarman Sundara Pandyan and Hoysala King Veera Someswaran.
Historians are of the opinion that Vaidyanathar sannadhi is the Jurahareswarar Sannadhi and the same belongs to Rajaraja-I period. 100 pillar mandapa, and Somaskandar mandapa are built during 13th Century, Kulothunga-III period. The outer prakara entrance Rajagopuram was built during Pandya period,. The mandapa opposite to the temple called Koneri mandapa was built by Konerirayan of Vijayanagara Dynasty.
The Chozha period inscriptions records the donation of Sheep / Goats for burning perpetual lamps, Vimana renovation, land for the naivedyam, Creating nandhavanam, Kamugu farm, land towards bringing water for Thirumanjanam / sacred bath,
As per the inscription Lord Shiva was called as Thirumazhuvadi Udayar, Thirumazhuvadi Azhvar, Thirumazhuvadi Mahadevar, Mazhuvadi Udaya Mahadevar, Rajendran period inscription mentions as Thirumazhuvadi Sri Vaichiyanatha Thevvar, Thirumazhapadi Udayar Nayinar Thirumeni Ponnarmeniyan and Ambal Balambiga was called as Bhuvanaapathi Nachiyar, established during Rajarajan –III and reconstructed by nattukottai Nagarathars. This place was called as Thirmazhuvadi and latter called as Thirumazhapadi, Rajarajavalanattu Poikai Nattu Devadhanam Thirumazhuvadi, Thiribhuvana Muzhuthudaya Vala nadu, etc. Changed its territory depends on the Kings ruled during that period.
As per the inscriptions and records the temple had 464 acres of Land, of which nanjai 232 acre & 61 cent and punjai 230 acres and 4 cents. 147 acre and 75 land is in dispute and under court case, The primary school, living quarters for Archakar, servants, meikavalar, the incharge belongs to this temple and rent (?) is paid to the temple. As per 1970 record the jewellery worth of Rs 18237 was with the incharge, Rs 223.25 worth of Kanda birunda mala and 32 flower garland was with the temple’s incharge.
During Rajaraja-I period inscription records that, the Vimana was reconstructed. The inscriptions already available are copied and reinscribed after completion. As per the experts lot of mistakes are done during reinscription.
Rajendra Chozha-I’s inscription 13th year inscription records the endowment of burning a perpetual lamp and Shiva is called as Thirumazhuvadi Sri Vaichiyanatha thevar. The same King’s 22nd year inscription records the endowment of Ivory leg cot and some materials to Palliyari.
From Kulothunga-III and Hoysala King Veera Ramanathan period inscriptions, ( 13th Century ) it is understood that Vaidyanathar was called as Jurahareswarar.
Vikrama Chozha, Rajarajan-III, Hoysala, and Pandya period 26 inscriptions records the endowment of Thirumanjanam for Lord Shiva and people are appointed to bring water from river Kaveri for which donations are made to this temple. A separate path called “Thirumanjana Vetti” / thriumanjana peruvazhi was created to bring water. ( As per Historians the river Kollidam was faraway during that time and river was also not wide like this day. The river course has changed after 13th century. Moreover it was believed that Kollidam river might have not considered as holy water ).
Koparakesari barmar’s 3rd year reign inscription records the endowment of Naivedyam with 2 nazhi rice and to feed 5 persons with the naivedyam offered on Tiruvathirai nakshatra day of every month by, Vaivalipakkam Udayan Perumannandi of Vesalippadi and for the same 10 Kalanju gold gifted.
Another Koparakesari barmar’s 4th year reign inscription records the endowment of burning a day lamp by Kandan Malapadi of the Pudukkudi in Kilsengili Nadu for which 45 sheep and a ram was gifted to this temple. Another 5th year reign inscription records the endowment of burning a perpetual lamp for which 90 Sheep was donated by Nakkan Kanjan of Thanjavur Nadu. Another inscription records 90 Sava moova peradu for burning a perpetual lamp.
Koparakesari’s 10th year reign inscription records that his Queen Nakkan Thillai Azhagiyar Chozhamadeviyar, Panchavan Madevi gifted a Silver Vessel weighing 77.75 kalanju or 5 palam for offering Adaikayamuthu / beetle nut with leaves, May probably be assignable to Uttama Chozha, but the continuation inscription mentions Sundara Chozha.
Koparakesari’s 16th year reign inscription records the gift of a Bronze idol of Kolgai Devar, for receiving sribali and a silver tray for offering Adaikayamuthu / Betel nut, by Achchan Durjati. This inscription may be assignable to Utama Chozha.
One the Krishna Devaraya period inscription at Engoi malai temple ( 63rd and last Paadal Petra Sthalam of Kaveri Vadakarai ) records that a land was donated to this Thirumazhapadi Sri Vaidyanatha Swami Temple towards worship.
LEGENDSDuring ancient times this place was ruled by the Mazhavar group and hence called as Mazhavarpadi, which turned to Mazhapadi. Padi means – a place for the army to stay. When Kollimazhavan was ruled this area his army – mazhavar senai, was stationed here. Hence this place was called as Mazhapadi.
As per Sthala purana, Lord Shiva gave dance darshan holding mazhu ( one of the weapon of Lord Shiva ) to Markandeya maharishi. Hence called as “mazhuvadi”, which turned to the present name of Mazapadi
After Sundarar worshiped Lord Shiva of Thiruchotruthurai, Thirukandiyur, Thiruvaiyaru, Thirupoonthuruthi, finally on that day went to Thiruvalampozhil and stayed at night. Even-though this Thirumazhapadi is on the way, he didn’t came to this temple. Lord Shiva came in his dream in the form of Young Shiva ( Like he came and asked to come to Kanaper – Kalayarkoil ) and told, “Whether you have forgotten me to worship at Thirumazhapadi - மழபாடியினில் வருவதற்கு நினைக்க மறந்தாயோ?”. Next morning Sundarar came to this and sung the famous hymns starts with – Ponnar meniyane - பொன்னார் மேனியனே... Which is given above. This was recorded by Sekkizhar in his Periya Puranam, as given below.
மழபாடியினில் வருவதற்கு நினைக்க மறந்தாயோ என்றுகுழகு ஆகிடயதம் கோலம் எதிர்காட்டி அருளக்குறித்து உணர்ந்து நிழல் ஆர்சோலைக் கரைப் பொன்னி வடபால் ஏறி நெடுமாடம்அழகு ஆர்வீதி மழபாடி அணைந்தர் நம்பி ஆரூரர்
Maha Vishnu, Indra, Nandhikeswarar, Purusha mirugam ( similar to Spinx ) worshiped Lord Shiva of this temple. Purusha Mirugam took the Shiva Linga from Brahma’s sathya loka and installed in this temple. When Brahma came to know this, he came and tried to take the Shiva Linga back. Since he couldn’t do it, he exclaimed that-“whether is this a Vaira thuno – இது வைரத்தூணோ “. Hence Lord Shiva is called as Vairathoon Nathar or Vachirasthambeswarar. Thirunavukkarasu Swamikal also records in his hymns as “Mazahapadi vairathuno – மழபாடி வைரத்தூணோ“. The hymns is as given below
அலையடுத்த பெருங்கடல்நஞ் சமுதா வுண்டு அமரர்கள்தந் தலைகாத்த ஐயர் செம்பொன் சிலையெடுத்து மாநாக நெருப்புக் கோத்துக் திரிபுரங்கள் தீயிட்ட செல்வர் போலும்நிலையடுத்த பசும்பொன்னால் முத்தால் நீண்ட நிரைவயிரப் பலகையாற் குவையார்த் துற்றமலையடுத்த மழபாடி வயிரத்தூணே யென்றென்றே நானரற்றி நைகின் றேனே
This Legend is associated with Nandhikeswarar. Sage Siladha, who belongs to Andhanakuruchi near Thiruvaiyaru prayed Lord Shiva for a Child. Lord Shiva gave him a male child. On that day evening Lord Shiva called Nandhi and arranged for a sacred bath with Surya Theertha, Chandra Theertha, the foam water which drips from Nandhi’s ( Rishaba ) mouth, Kaveri river water and the milk from Ampal’s breast. He was given the title of “Adhikara Nandhi” and made him as incharge for the Temple. In Panguni ( March – April ) Punarpoosam nakshatra day Lord Shiva arranged Marriage for Nandhikeswarar with Suyashambiga, daughter of Vygrapadar and grand daughter of Vasishter at Thirumazhapadi.
On that day all the Saptha Sthana Temple’s Urchavars will join with Thiruvaiyaru urchavars and proceed to Thirumazhapadi in procession. Since Nandhikeswarar’s wife Suyashambiga belongs to Thirumazhapadi, all the peoples of the Village, will decorate with flower & Mango leaf Thoranas, erecting Pandals, celebrating the marriage as their own house function. In the evening at Thirumazhapadi all the seven temple’s urchavars will arrive and Marriage function will be celebrated in a grand manner.
The Navagraha pits/ kuzhi in between moolavar and Nandhi has a legend. It is believed that Lord Shiva with his third eye destroyed the navagrahas and three pits are formed in front of him. Hence the three pits are worshiped as Navagrahas. Chandra was advised to light ghee lamps in these pits to get relieved from his skin decease. It is also believed that Sibi Chakravarthy also got relieved of Navagraha dosha after worshiping Lord Shiva of this temple.
It is believed that the temple tank water has miraculous powers. Those who are infected with skin deceases, has to take bath in the tank and worships Lord Shiva as Vaidyanatha Swami of this temple will get relieved. It is also believed that those could not go to Vaitheeswarankoil, can offer their prayers and pooja in this temple also.
POOJAS AND CELEBRATIONSApart from regular poojas, special poojas are conducted on monthly pradosham, Maha Shivaratri in the month Masi ( Feb – March ), Masi Maha 12 days brahmotsavam / Thiruvizha in the month Masi ( Feb – March ), Nandhikeswarar Marriage festival in the month Panguni ( March – April ), Ezhur Thiruvizha in the month Chithirai in which Urchavar will go to thiruvaiyaru, Annabhishekam in the month Aippasi ( Oct - Nov ) and Thirukarthigai in the month Karthigai ( Nov – Dec ) are celebrated in a grand manner.
TEMPLE TIMINGSThe temple will be kept opened between 06.30 hrs to 12.00 hrs and 16.00 hrs to 20.00 hrs.
CONTACT DETAILS:Land line and mobile numbers +91 4329 292 890 and +91 97862 05278.Ganesha Gurukkal may be contacted on his mobile numbers +918525938216, +91 9843360716 and +91 9786205278 for further details.
HOW TO REACH :Bus facility is available from Tiruchirappalli and Thanjavur.Bus facility is also available from Thirumanur, which is 6 KM from Thiruvaiyaru on Ariyalur road.The temple is 6 KM from Thirumanur, 15 KM from Thiruvaiyaru, 28 KM from Thanjavur, 28 KM from Ariyalur, 54 KM from Tiruchirappalli.Nearest Railway Stations – Ariyalur, the district head quarters and Thanjavur are same distance.
LOCATION OF THE TEMPLE : CLICK HERE
Ambal Temple
Somaskandar
Gajasamharamurthy
Kalasamharamurthy
Valabi - Sculptures - Monkey & the snake
Temple car wooden sculptures 
Temple car wooden sculptures 
Temple car wooden sculptures 
Temple car wooden sculptures 
Temple car wooden sculptures
Inscriptions
Inscriptions--- OM SHIVAYA NAMA ---
பொன்னார் மேனியனே புலித்தோலை அரைக்க்சைத்து
நீண்டானை நெஞ்சே நினை
பொன்னுங் கெளத்துவமும் பூண்டோன் புகழ்ந்தருளை
குழகு ஆகிடயதம் கோலம் எதிர்காட்டி அருளக்குறித்து உணர்ந்து
அமரர்கள்தந் தலைகாத்த ஐயர் செம்பொன்
This Legend is associated with Nandhikeswarar. Sage Siladha, who belongs to Andhanakuruchi near Thiruvaiyaru prayed Lord Shiva for a Child. Lord Shiva gave him a male child. On that day evening Lord Shiva called Nandhi and arranged for a sacred bath with Surya Theertha, Chandra Theertha, the foam water which drips from Nandhi’s ( Rishaba ) mouth, Kaveri river water and the milk from Ampal’s breast. He was given the title of “Adhikara Nandhi” and made him as incharge for the Temple. In Panguni ( March – April ) Punarpoosam nakshatra day Lord Shiva arranged Marriage for Nandhikeswarar with Suyashambiga, daughter of Vygrapadar and grand daughter of Vasishter at Thirumazhapadi.
Ambal Temple
Somaskandar
Gajasamharamurthy
Kalasamharamurthy
Valabi - Sculptures - Monkey & the snake
Temple car wooden sculptures
Temple car wooden sculptures
Temple car wooden sculptures
Temple car wooden sculptures
Temple car wooden sculptures
Inscriptions
Inscriptions
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