This is the 20th thevara Paadal Petra sthalam of Thondai Nadu. This is an up dated post on this temple and for the earlier post please click this Link. Moovar has sung hymns in praise of Lord Shiva of this temple. Apart from moovar, Saints Maharishis, Vallalar, Pattinathar and many more praised Lord Shiva of this temple. Sekkizhar has written about this place, how it was flourished with various trees and plants even-though it was close to sea in Periyapuranam and calls this place as "Adipuri". Sekkizhar describes the arrival of Sundarar to Thiruvotriyur as…
அண்ணல் தொடர்ந்து ஆவணம் காட்டி ஆண்ட நம்பி எழுந்தருள்
எணில் பெருமை ஆதிபுரி இறைவர் அடியார் எதிர்கொள்வார்
வண்ண வீதிவாயில் தொறும் வாழைகமுகு தோரணங்கள்
சுன்ணம் நிறைபொன் குடம் தூபம் தீபம் எடுத்து தொழ எழுங்கால்
Appar, Thirugnanasambandar, Sundarar, Pattinathar &…has, sung hymns on Lord Shiva of this temple.
விடையவன் விண்ணு மண்ணும் தொழநின்றவன் வெண்மழுவாள்
படையவன் பாய்புலித் தோல் உடையகோவ ணம்பல்கரந்தைச்
சடையவன் சாமவேதன் சசிதங்கிய சங்கவெண்தோடு
உடையவன் ஊனமில்லி உறையும் இடம் ஒற்றியூரே
… திருஞானசம்பந்தர் தேவாரம்
ஒற்றி யூரும் ஒளிமதி பாம்பினை
ஒற்றி யூரும்அப் பாம்பும் அதனையே
ஒற்றி யூர வொருசடை வைத்தவன்
ஒற்றி யூர்தொழ நம்விணை ஓயுமே
…. திருநாவுக்கரசு சுவாமிகள்தேவாரம்
ஐயுந்தொடர்ந்து விழியுஞ்செருகி அறிவழிந்து
மெய்யும்பொய்யாகி விடுகின்றபோ தொன்று வேண்டுவன் யான்
செய்யுந் திருவொற்றி யூருடையீர்திரு நீறுமிட்டுக்
கையுந்தொழப்பண்ணி ஐந்தெழுத்து ஓதவங் கற்பியுமே
...பட்டினத்தார்
Sundarar came to Thiruvottiyur after the darshan of Sri Kalahastheeswar at Kalahasti. In his hymns he recollects the memories of thiruvarur and felt very sad for not having darshan of Thiruvarur Thiyagesar and also separated for a long period. So he has sung as “paththimaiyum – பத்திமையும்”
பாட்டும் பாடிப் பரவித் திரிவார்
ஈட்டும் வினைகள் தீர்ப்பார் கோயில்
காட்டும் கலமும் திமிலும் கரைக்கே
ஓட்டும் திரைவாய் ஒற்றி யூரே
… சுந்தரர் தேவாரம்
பத்திமையும் அடிமையையும் கைவிடுவான் பாவியேன்
பொத்தினநோய் அதுஇதனைப் பொருளறிந்தேன் போய்தொழுவேன்
முத்தினைமா மணிதன்னை வயிரத்தை மூர்க்கனேன்
எத்தனைநாள் பிரிந்திருக்கேன் என்ஆரூர் இறைவனையே
… சுந்தரர் தேவாரம்
Moolavar : Sri Padampakkanathar, Sri Adipureeswarar,
Sri Manickathiyagar, Sri Putridamkondar,
Ezhuththariyum Peruman ( எழுத்தறியும் பெருமான் )
Consort : Sri Vadivudai Amman.
Why this place is called Thiruvotriyur.. ?
This place Thiruvotriyur exists since paleolithic period with human habitation. As per the literature this place was called as Adhipuri, hence this temple’s Lord is called as Adhipuriswarar. Another version is, the creator of this universe, Brahma created this place first, hence this is called as Aadhipuri. This place is also called as Thiruvotriyur. Thiruvotriyur has different meanings. In Tamil “oththi” which means mortgage. Another meaning is the “wiping out”. During piralaya the this place was completely covered with water and Shiva wiped out water, hence this place is called as Thiruvotriyur. From the copper plate of Velanchery near Thiruthani, Vijayalaya Chozha’s father name was mentioned as "Votriyuran". The same name appears in the Tiruchengode inscription also. As per the Thevaram hymns, the sea was very near and able to hear the roaring sound of the sea waves.
The Rajagopuram and front mandapam…The east side Rajagopuram is of 5 tiers, with stucco images related saivam. Kumba pancharam between the pilasters of the walls. This might have built between 10th to 13th century, probably during Rajendra Chozha period. The stucco images belongs to 16th century Nayaka’s period.
The front mandapam of the main shrine was built during Chozha period. It is to be noted that the main sanctum and Rajagopuram are not in the same straight line. Thiyagesar sannadhi was built during 16th to 17th century. The fusion of Chozha period mandapa with the latter period Thiyagesar sannadhi can be seen from out side. The outer prakaram has the 27 shiva lingas, ( old Lingas ) represents the 27 nakshatras, on the south side of the outer prakaram.
The main sanctum front mandapa is called a "Nithya Yaga Sala", where yagam used to be conducted daily. This mandapa might have been built during 12th Century, a latter Chozha period. The ceiling has the statues of shiva’s Various forms. In that an amazing one is the small size Bickshadanar. Dwarapalakas at the entrance of the main sanctum are worth to see. The laladam of the crown has the simha image. Both crown image are different. Also both are not installed on a pedestal. Since the inscriptions are on the back side wall of the Dwarapalakas, they were brought from elsewhere and installed here. In the Nithya yaga mandapam near Natarajar Sannadhi there is a Chandikeswara, which belongs to 8th to 9th Century.
In the inner prakaram near Kaliya Nayanar Sannadhi, there is an old Chozha painting faintly visible, which was discovered during renovation. Kaliya Nayanar, one of the 63 Nayanmar belongs to this Thiruvotriyur. He spend all his money for lighting lamps for this temple. When he do not have money, he intend to lit the lamp with his blood. When tries to cut his head, Lord Shiva appeared and blessed him. The inner prakaram may belongs to 9th to 10th century. The pillars has the Chozha period inscriptions. The original temple may be of brick temple with a square base sanctum. During Chozha period this was reconstructed as Gaja prishta sanctum with stone.
Vattaparai Amman temple. This is actually a Saptamatrikas temple facing North. The poojaris are not the usual Sivachariyars. For this sannadhi and Ambal Sannadhi, kerala namboothiris, that too unmarried are doing pooja. It was learnt that this Vattaparai Amman was treated as Village deity and animals are sacrificed. A palipedam and Soolam was there in front of this temple, which was removed in the recent years. The practice of sacrifice was also stopped few years before. Since this sannadhi is very close to the main sanctum, the sannadhi might have constructed at a latter period.
Moolavar Sannadhi.. Moolavar is in the form of anthill, abhishekam is done only to the avudayar. Moolavar usually kept covered and will be opened only three days in a year from Karthigai Deepam festival. Punuku and oil is applied. Iraivan also called as Padampakkanathar. As per the legend The Snake Vasuki worshiped Lord Shiva and joins with shiva with its body. This legend is very much associated to Kayarokana – Lakulisa pasupata- cult worship, ie attaining Mukti and joins with Lord Shiva with the physical body. Incidentally all Kayarokana Shiva temple are on the sea coast, Nagapattinam and a temple in Gujarat.
Thiagarajar sannadhi. Thiyagesar is in the form of a Somaskandar. The flower decorations are done in such a way that Swamy and Ambal’s face with hands are only seen. The Nadanam of Thiyagesar is Ajaba. It was told that this Thiyagesar worshiping cult may be belongs to Kalamukha sect who wears spatika kundala and yakno pavithira made out of hair. They ate food in Kapalam ( the skull of human head). Appar has sung that Bhikshatana came here after wandering Mylapore. Thiagarajar is a Boga moorthy. During procession SomasKandar used to come out with full of decoration and the pooja articles. 12 people used to carry the open palanquin. On the out side of the inner praharam wall and near the Thiyagarajar sannadhi, north side, inscriptions was there. Which speaks about the donations like 28 samaram, Thivetti made by the devadasis. One of the donor’s name was mentioned as “Sani otriyur Akki”. Iraivan was also called as manikka Thiyagar. The sad part is, the inscriptions were covered by the flooring done in the recent years. It was also told that, olden days Somaskandar was brought out by the Devadasis. The main sanctum was built during Chozha period. Latter the mandapam was added and renovated during Vijayanagar Nayaks.
Kowleeswar Sannadhi…. Kowleeswar Sannadhi is on the back side of the Thiyagesar Sannadhi. A form of Shiva holding a kapalam and soolam on the upper hands and lower hands are in chin mudra and meditating posture. This moorthy may be called as "Agora Dhakshinamurthy". People by mistake claims him as Kowleeswarar and somebody, Lakuleesar.
Bhairavar sannadhi…. A beautiful life size Bhairavar with jadamudi hangs up to floor. A half buried Bairavi is also inside the Shiva’s main sanctum just opposite to Bhairava. The presence of Bhairava and Bhairavi, indicates that Kapalika cult worship existed earlier.
Bhairavar sannadhi
Vadivudai Amman Temple… The Amman is facing south with a separate balipeedam, dwajasthambam and Simha vahana. The whole Temple is also called as Vadivudai Amman Temple. For this sannadhi and Vattaparai Amman Sannadhi, kerala namboothiris, that too unmarried are doing pooja. It was told that Sankarachariyar brought namboothiris from Kerala to do pooja to Ambal. A chakra was also installed by him. Thiyagaraja Swamikal has sung hymns on this Ambal. Vallalar also sung Navamani malai. Pattinathar, Vallalar, Sankaracharya, Kanchi Periyava worshiped Lord Shiva and Ambal of this temple.
The 15th Century Arunagirinathar has also sung hymns on Murugan of this temple
கரியமுகில் போலு மிருளளக பார கயல்பொருத வேலின் விழிமாதர்
கலவிகளில் மூழ்கி ம்ருகமத படீர களபமுலை தோய அணையூடே
விரக்மது வான மதனகலை யோது வெறியனென நாளு முலகோர்கள்
விதரணம தான வகைநகைகள் கூறி’விடுவ தன்முன் ஞான அருள்தாராய்
அரிபிரமர் தேவர் முனிவர்சிவ யோகர் அவர்கள்பு ழோத புவிமீதே
அதிகநட ராஜர் பரவுகுரு ராஜ அமரர்குல நேச குமரேசா
சிரகர் கபாலர் அரிவையொரு பாகர் திகழ்கனக மேனி யுடையாளர்
திருவளரு மாதி புரியதனில் மேவு ஜெயமுருக தேவர் பெருமாளே
HISTORY AND INSCRIPTIONS
It is believed that the original temple existed during 6-7th Century and reconstructed in 750 CE during Thondaiman period. In 1936 CE, Kumbhabhishekam was conducted after renovation by an ardent devotee called Thiruvottiyuran Adimai. The renovation work took 14 years and he was present on all days. Latter kumbhabhshekam was conducted in 1998 and 2013.
As per the inscription this place Thiruvottiyur was under Jayangonda Chozha mandalam, Puzhal Kottam, Puzhal Nadu. The Grantha inscription mentions as Adipuri and Lord Shiva was called as Adipureeswarar. During Chozha period Lord Shiva was called as Mahadevabhattaarar, Thiruvotriyur Mahadevar, Otriyur Alwar, Thiruvotriyur Nayanar and Padampakka Nayakadevar. The inscriptions also mentions the festival celebrated as Panguni Uthira Thiruvizha ( on 6th day Urchavar will be kept and pooja was done under Mahizha Tree and Sundara’s sripuranam will be staged ), Ani Thiruvizha, Masimaha Thiruvizha,
The sanctum adhisthana has the inscriptions of Rajendra period in Sanskrit, and many inscriptions speaks about the donation made to this temple for burning lamps. Some of the donations are in terms of “sava moova peradu“ – which means at any point of time the number of goats offered should not decrease. The name of the architect / sculpture of this temple is mentioned as Veera Chozha Ravi thachan. One of the inscription speaks about an officer who has not collected the tax from the property belongs to this temple was called as “Shiva Thuroki” and his property was confiscated and attached to this temple. In one inscription 15% interest in terms of gold as tax to be collected once in six months and food for this collector should be served.
The inscription on the right side wall ( back of right side dwarapalaka), speaks about a land distributed to 10 people who staged the life story of the Sundarar in presence of Sathuranthantha pandithar, Vasika Pandithar, Soma Siddhanatha Pandithar and Otriyur Battar. In that it is mentioned the land value should be the same value of the land that sold at Dhandeeswaram, part of Chennai City.
As per Kerala Culture web site the 960 CE Chozha period inscription records that Valluvanad ( a part of Malai nadu, present Kerala ) King Vallabhan who was a friend of Chozha King Rajadithya, who was killed by Rashtrakooda King Krishnan-III ( his price Bhutuka ). The depression over his failure to join with his friend in the war and death prompted him to abandon worldly pleasures and to adopt the name Sathuranana Pandithan to become the head of Tiruvottiyur madam. Kulasekara King Vijaya Ragadevan is mentioned in inscription. The Rajendra Chozha-I’s 31st year reign inscription mentions that on Rajendra Chozha’s birth day ie Margazhi Thiruvathirai, Thiruvotriyur thirumayanamudaiya Sthuranana Pandithar deposited 150 Kasu for ghee to this temple Lord Shiva.
There were lot of madams existed during Chozha period and some of them are Sathuranan Pandithar madam ( Rajendran-I Inscription ), Kulothunga Chozhan madam, Rajendra Chozhan madam ( Built by Nagalavvaisani, an Arya woman belongs to Mehalapuram of Arya desam) and Angarayan Madam (Vijayanagara King Harihara-II period ).
LEGENDS
As per the legend Thondaiman was ruling Kanchipuram and this place was apart of it. Two small kings Onnan and Vannan ( Demons ..?) refused to subjugate Thondaiman’s authority. Thondaiman led a war against the two Kings. The two Kings ( demos ) ate the Thondaiman’s army. Thondaiman sought the help of Sage Vromasa to fight against the demons. The sage gave a Dharbai leaf which he throws on the Demons. The Tharbai leaf transformed in to mazhu ( a weapon of Lord Shiva ) and chased the demons away from the territory. Thondaiman was an ardent devotee of Lord Shiva and he reconstructed this temple in 750 CE. He also constructed parivara devadas temples and installed 1000 Lingas, brought from Kasi.
Moolavar is called as Padampakkanathar since “Vasuki” who has got Sivadeeksha from Upamanyu Maharishi and worshiped Lord Shiva of this temple. Lord Shiva accepted Vasuki on his body, hence Lord Shiva is called as Padampakkanathar.
Lord Shiva is called as Ezhuththariyum Peruman – எழுத்தறியும் பெருமான்- since during Kings rule all the orders / circulars are sent, in which its was stated as – except Otriyur “ இவ்வாணை ஒற்றியூர் நீங்கலாக”- This is mentioned in Periyapuranam written by Sekkizhar.
ஏட்டு வரியில் ஒற்றியூர் நீங்கல் என்ன எழுத்து அறியும்
நாட்டம் மலரும் திருநுதலார் நறும் பொன்கமலச் சேவடியில்
கூட்டும் உணர்வு கொண்டு எழுந்து கோதுஇல் அமுதுஇசை கூடப்
பாட்டும் பாடிப் பரவி எனும் பதிகம் எடுத்துப் பாடினார்
Kalya Nayanar one of the 63 Nayanmars was from this place. He used to worship Lord Shiva daily by lighting a lamp. He continued even during poverty. At one stage he couldn't do and tied to kill himself and Lord Shiva appeared and blessed him.
POOJAS & CELEBRATIONS
Apart from regular poojas, special poojas are done on Vattapparai Amman Urchavam in Chithirai, Vasantha urchavam in Vaikasi, Aani thirumanjanam in Aani, Aadi Pooram, Avani moolam, Vinayagar Chathurthi, Navaratri, Kanda sashti urchavam, Thirukarthigai ( Moolavar kavasam will be opened and thailakappu will be done, kept open for 3 days to general public’s darshan ), Manickavasagar Urchavam, Thai poosam with Theppotsavam, 10 days Brahmotsavam in Masi ( which includes Mahizhadi Thiruvizha, Mahashivaratri and important days.
TEMPLE TIMINGS
The temple will be kept open between 06.00 hrs to 12.00 hrs and 17.00 hrs to 21.00 hrs.
CONTACT DETAILS
The Temple office Phones : 044-2573 1032, 2573 3703
E-Mail : vadivudaiamman@tnhrce.com.
Temple web site : http://www.vadivudaiamman.tnhrce.in/
HOW TO REACH
City Town buses are available from Various parts of the City.
The temple is about, 1 KM from Tiruvottiyur Railway Station, 11 KM from Chennai Central, 26 KM from Koyambedu, 28 KM from Meenambakkam Airport.
Nearest Railway station / Junction is Chennai Central.
LOCATION OF THE TEMPLE : CLICK HERE
Votreeswarar Sannadhi
Tripada Tirimurthy
Ayyanar
Dwarapalakas
Dwarapalakas
kaliya Nayanar
Valabi sculptures
Dakshinamurthy
Nandhavaneswarar Sannadhi Under construction
Nandhavaneswarar Sannadhi After Completion
---OM SHIVAYA NAMA---
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