Monday 27 July 2020

Sri Kachabeswarar Temple / Virunthitteswarar Temple / அருள்மிகு கச்சபேஸ்வரர் திருக்கோயில், Thirukachur, Chengalpattu District, Tamil Nadu.

This is the 26th Devaram Paadal Petra Shiva Sthalam at Thirukachur, of Thondai Nadu. This temple is on the base of a small hill also called as Alakkoil, since the sthala Vruksham is a Kal-ala tree( Banyan Tree ). As per Kanchipurana this place was called as “Adhi Kanchi”.  There is also a Shiva temple on the top of the Hill and Lord Shiva is called as Marundeeswarar and the details will be written at last. This is one of the Shiva temple, where Thiyagarajar is in a separate sannadhi.Sekkizhar narrates the arrival of Sundarar with his disciples after Thirukazhukundram  Sudar kozhuntheesar to Thirukkachur. After walking a long distance, Sundarar was very tired and hungry. Knowing this, Lord shiva in the form of old anthanar, begged food and gave to Sundarar and his disciples.

    வன்தொண்டர் பசிதீர்க்க மலையின்மேல் மருந்தானார்
    பின்தங்கு வெண்தலை ஓடுஒழிந்து ஒருவெற்று ஓடுஏந்தி
    அன்று அங்கு வாழ்வார் ஓர் அந்தணராய்ப் புறப்பட்டுச்
    சென்று அன்பர்முகம் நோக்கி அருள்கூரச் செப்புவார்
    
    மெய்ப்பசியால் மிகவருந்தி இளைத்திருந்தீர் வேட்கைவிட
    இப்பொழுதே சோறுஇரந்து இங்குயான் உமக்குக் கொணர்கின்றேன்
    அப்புறம்நீர் அகலாதே சிறிதுபொழுது அமரும் எனச்
    செப்பி அவர் திருக்கச்சூர் மனைதோறும் சென்று இரப்பார்.

Sundarar has sung hymns in praise of Lord Shiva of this temple. Also in one song he mentions, the complete hill with Marundeeswarar Temple on the top, itself is a medicine.
 
    முதுவாய் ஓரி கதற முதுகாட் டெரிகொண் டாடல் முயல்வானே
    மதுவார் கொன்றைப் புதுவீ சூடும் மலையான்  மகள்தன் மணவாளா
    கதுவாய்த் தலையிற் பலிநீ கொள்ளக் கண்டால் அடியார் கவலாரே
    அதுவே ஆமா றிதுவோ கச்சூர் ஆலக் கோயில் அம்மானே

    மேலை விதியே வினையின் பயனே விரவார் புரமூன் றெரிசெய்தாய்
    காலை யெழுந்து தொழுவார் தங்கள் கவலை களைவாய் கறைக்கண்டா
    மாலை மதியே மலைமேல் மருந்தே மறவேன் அடியேன் வயல் சூழ்ந்த
    ஆலைக் கழனிப் பழனக் கச்சூர் ஆலக் கோயில் அம்மானே

Moolavar  : Sri Kachabeswarar,  Sri Thiyagaraja Swamy,
                 Sri Virunthitteeswarar, Sri Virunthittavarathar.
Consort    : Sri Anjanakshi Amman.

Some of the important features of this temple are….
The temple is facing east with a temple tank on the right side and Sri Vinayagar temple is in front. In between there is a 16 pillar mandapam. There is a base ( mottai gopuram ) of the Rajagopuram on the east side. Balipeedam, Dwajasthambam and Rishabam under a small mandapam are after the mottai gopuram. Moolavar is of swayambhu and short. In koshtam Vinayagar, Dakshinamurthy, Mahavishnu ( in place of Lingothbavar ), Brahma and Durgai. There is a moat around the sanctum sanctorum, this may be due to raise of out side ground level. The Urchavar is Thiyagarajar. 

In the inner prakaram Naalvar, Ganaganapathy, Choleeswarar, Sri Kalatheeswarar, Sri Maheswarai, Sri Markasahaeswarar, Nagalingam, Nagarajan, Ramanatheeswarar, Kasi Viswanathar and Sri Valli Devasena Subramaniar.

In the outer prakaram Maha Ganapathy, Sri Valli Devasena Subramaniar,  Virunthiteesar, Sundarar and Bhairavar. Sri Thiyagesar is in front Nakshatra mandapam and facing east. The Nakshtra mandapa has 27 pillars to signify the 27 Stars. Thiyagarajar here is Upaya Vidangar and believed that Lord Shiva danced for Mahavishnu.  The Mandapa was constructed during Vijayanagara period. The pillars has the bas-reliefs of various deities which includes Mahavishnu’s Kachaba avathara, Anjaneyar etc,. The entrance to the Moolavar sannadhi is on the south from Nakshathra mandapam.

Ambal Anjanakshi Amman is in a separate Temple like sannadhi with a circumambulatory path. Ambal is facing south in standing  posture. Urchava vahanas are kept  in maha mandapam.

The 15th century, Arunagirinathar also praises Murugan of this temple, in another temple’s hymn, hence this temple is a Thiruppugazh Vaippu sthalam.    

HISTORY AND INSCRIPTIONS
Since 8th Century Sundarar worshiped Lord Shiva of this temple, the temple might have been existed before  6th to 7th Century Pallava Period. Latter the temple was reconstructed during Chozhas period and further contributions from Vijayanagaras.  

The inscriptions recorded  ( AR 261 to 319 of 1909 ) belongs to Kulothunga Chozha-I, Rajadhirajan, Rajara-II, Kulothunga-III, Pandya King Maravarman Sundara Pandyan, Jadavarman Sundarapandyan, Maravarman Veera Pandyan, Vijayanagara Kings Ariyanna Udayar’s Son Viruppanna Udayar and Saluva King Narasinga Rayar. As per the inscriptions Lord Shiva was called as Thiru Aalakoil Udayar. The place was called as Jayangonda Chozha mandalathu Kalathur Kottathu, Chengundra Nattu, Thirukachur. Rajaraja-III (?), 14th year reign inscription mentions that this place was also called as Nitha Vinotha Nallur.

Kulothunga Chozha-III’s  inscription records the installation of Thirunavukkarasu Thevar. Another 35th year reign inscription records the, order of Nandhivarman gave a gift of land measuring 67 veli gifted to this temple.

Jadavarman Sundara Pandyan period inscription records the donation of Villages Manarkudi as devathanam and it also mentions Thevaraththu Eeswaramudayar Temple.

One inscription mentions about the Muththamizh teacher called Sathanar, whose knowledge was applauded  and his disciple Perunambi, a Kaniyudayar ( land lord..?) was a member of Kachur Kadikai ( Highly knowledgeable person’s Sabha )

Rajaraja-II or III,’s 8th year reign inscription records that oil Merchants assembled at the temple and came to a decision that the oil extractors of Thirukachur and Kanchipuram Thirukkattupalli, to  supply oil to the temple for the lighting of Lamps.  

LEGEND
The Devas and asuras churned the milk ocean to get the amirth with hill Manthara / mount meru as a churner and Vasuki as rope. Due to the weight,  meru hill  starts sink in to the ocean. Mahavishnu took the Koorma – Kachabam – Tortoise avathara and holds his back. Before holding the meru hill Mahavishnu came to this place and worshiped Lord Shiva of this temple to get strength. Hence Lord Shiva is called as Kachabeswarar.

In another legend Sundarar after travel from long distance, reached temple around noon. Went inside the temple and worshiped Lord Shiva. He was very tired and hungry, so he slept in the mandapa. On seeing him Lord Shiva as an old Brahmin begged food from the village and gave it to Sundarar.  Sundarar after  he become normal, searched the old man and found nowhere. He realized that the old man is nothing but Lord Shiva and sung hymns in praise of Lord Shiva.  

POOJAS AND CELEBRATIONS
The annual festival is being celebrated during Chithirai month. On the fifth day Lord Shiva's Chin mudra vaibhavam is a special one in this temple.
Apart from regular poojas, special poojas are conducted on Brahmotsavam on Chitra Pournami ( April- May ), Vinayaka Chaturthi, Navaratri, Skanda Sashti, Thiru Karthigai, Thiruvadirai, Makara Sankranti, Maha Shivaratri and on all pradosham days.

TEMPLE TIMINGS :
The temple is open between 08.00 Hrs to 11.30 Hrs and evening 17.30 Hrs to 20.30 Hrs. 

CONTACT DETAILS :
Archakars  Murali and Shanmugam  may be contacted for more details and Pooja on their land line number 044 27463514 and the office number is     044 – 27464325.
Alternatively the mobile number can also be contacted 93811 86389 for further details.

HOW TO REACH:
SP Koil or Singaperumal Koil is on the bus and Train route from Chennai to Chengalpattu after Maraimalai Nagar.  Get down at Singaperumal Koil.
Route no 82c passes through the main road from Chengalpattu to Sriperumbudur. From the bus stop the Village is about a KM.
Auto facility is available from Singaperumal Koil bus stop.
The temple is about 25 KM from Tambaram, 34 KM from Chennai Airport, 48 KM from Koyambedu and 52 KM from Chennai central.
Nearest railway station is Singaperumal Koil and Big station is Tambaram. 

LOCATION OF THE TEMPLE : CLICK HERE





Viruntteesar Sannadhi ( விருந்திட்டீசர் சன்னதி )
Sundarar sannadhi
Vinayagar Sannadhi


Inscriptions

SRI MARUNDEESWARAR TEMPLE / ARULMIGU MARUNTHEESWARAR TEMPLE,  THIRUKACHUR MALAI KOIL
This temple is on the top os the hill and believed that Sundarar also Visited this temple and sung Hymns along with Kachabeswarar. About a KM from the base Temple ir Kachabeswarar temple.

Moolavar  : Sri Marundeeswarar , Sri Oushadeeshwarar
Consort    : Sri Irulneeki Ambal , Sri Anthakaara Nivarani.

Some of the important details of this temple are…..
The temple is facing west with an entrance mottai gopuram  from South. Balipeedam, New Dwajasthambam and Nandhi mandapam are on the west  and Lord Shiva will be visible through jala ( Jalaram ). Vinayagar and Subramaniyar are in front of moolavar Sanctum.

In koshtam Durgai, Brahma, Sri Mahavishnu in place of Lingothbavar, Dakshinamurthy and Vinayagar. Bas-reliefs of  Dwarapalakas, Ambal, Sundarar, Appar, Pattinathar, Vallalar,  Vinayagar, Dhandapani are on the mandapam pillars.

In the outer prakaram sannadhi for Gnana Ganapathy,  Nagars, Chathurmuga Chandeswarar ( Brahma mugam – a special in this temple only ), Bhairavar, Suryan and Navagrahas.

Ambal Sri Irulneeki Amman is in a separate sannadhi  in standing posture and facing west. Theertha well is the oushatha well with steps constructed beautifully.

Two kala Pooja is being performed  with the effort of Sri Kuzhandhai swamikal and Sri Veerasamy swamikal.

HISTORY: 
The temple was built during First Kulothunga and Chozhas period. There is no inscriptions found. The construction of Rajagopuram will be after the arrival of new disciple to Sri Kuzhandhaivel  Swamikal.   

LEGEND : 
Aswini Devars worshiped Lord Shiva   and Ambal for the medicinal herb “Palai Athipalai“  to cure their deceases. Lord Shiva gave this hill as “The hill earth itself a medicine“. When Sundarar came to this temple after girivalam, Iraivan served food after getting from the villagers as picksha ( Yasakam ).
Brahma  Worshiped Lord Shiva of this temple hence Chandikeswarar is in the form of Brahma Chandikeswarar with Chathur mugam.

LOCATION OF THE TEMPLE : CLICK HERE




A Well with steps at the top of the Hill
Lingothbavar



Brahma Chandikeswarar



Iranthitteesar Sannadhi (இரந்திட்டீசர் சன்னதி )
---OM SHIVAYA NAMA---

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