Friday, 3 November 2023

Sri 1008 Adhinathar Digambar Jain Temple / ஸ்ரீ 1008 ஆதிநாதர் திகம்பரர் சமணர் கோயில், Ponnur, Tiruvannamalai District, Tamil Nadu.

The Visit to this Sri Adinathar Digambar Jain temple was a part of “Gajaprsihta / Gajabrushta Vimana Shiva temple at Vallam and Jain Temples at Ponnur and Ponnur Hills Visit”, on 22nd October 2023. This is one of the oldest Jain temples of Tiruvannamalai District in Tamil Nadu, Ponnur where the temple is still under worship. Ponnur was also called as Swarnapuram. 


Moolavar : Sri Adinatha

Some of the salient features of the temple are…
The temple is facing east on raised level of about 10 feet from the ground with an access through steps. Dwajasthambam base, Balipeedam and manasthambam are in front of the temple. Moolavar Adhinathar is in sitting posture. Samaradharis are on both side and mukkudai is on the top. A prarabhai is shown on back of his head and a thindu is also shown on the back. Parshvanath is in the mukha mandapam.



In praharam, Brahma Devar, Elephant and  an Amman is on the wall and Kund Kund Acharya, Navagrahas. Bahubali statue was erected and the structure is under construction.




 Acharya Kund Kund
Pada
CONSTRUCTION
The temple complex was built about 10 feet above the ground level. Steps are on the north side to climb up.  The temple consists of Sanctum sanctorum, antarala, ardha mandapam and a mukha mandapam.  The sanctum sanctorum is of two tiers on a pada bandha adhistanam with jagathy, Muppattai kumudam and pattikai. The Bhitti starts with vedika. The Pilasters are of brahma kantha pilasters with kalasam, kudam, lotus petals mandi, palakai and Poo mottu pothyal. The Kostas are of sala style.

The Prastaram consists of Valapi with lotus petals, kapotam with nasi kudus and viyyalavari. The nasikudus are with Keerthi mukhas and bhutas images are at the centre. Some of the bhutas are with thiruman on their forehead ( may be constructed during Vijayanagaras period ). The Vimana above Bhumidesam is of vesara style. Tirthankara’s images are in the Tala and greeva Kostas. Simhas are on the greevam.






HISTORY AND INSCRIPTIONS
As per the inscriptions this Jain temple belongs to 13th century or even earlier. The same may be reconstructed during Vijayanagara period.

Ref
“A book on Reading History with the Tamil Jains : A Study on Identity memory and… Vandavasi ( Wandiwash of the Colonial Times) and Ponnur, North Arcot: 2003, by R Umamaheswari.

R Umamaheswari says… There were around 150 Tamil Jaina families settled here, I was informed and population of approximately 700-1000. This seemed, by far, the largest concentration of this community in one place that I had visited. They were all educated, and most of them were employed in different sectors ( private and public ). People gathered every week on a Friday evening ( I met them too, on a Friday evening ) at the Jaina temple here. I was told that I must pay a visit to Ponnur malai, which was not very far from Vandavasi. That was the most frequented sacred site for the people residing in Vandavasi.

The 1256 CE, 7th reign year of Maravarman Vikrama Pandya ( ARE 415 of 1928-1929 ). Adinatha temple - Records that the nattavar of Vidalparru assigned taxes payable by those settling in the paļļi viļakam of Adinatha, to provide for worship and repairs. ( Ekambaranathan 1987, p. 244)

The 1733 CE, inscription at Adinatha temple ( ARE 415 of 1928-1929  ).
Jainas of Svarnapura 2 Kanakagiri should take images of Parsvanatha and Jvalamalini amman from temple of Adisvara every Sunday to Nilagiriparvata situated to the north-west of the temple at the time of the weekly worship of Helacarya. ( Ibid. p. 245). ( The Hill Nilagiri arvata mentioned here may be the Ponnur Hills ).
Desai writes,

Svarnapura is evidently identical with Ponnur. The Nilagiri Hill which also figures in the legend of Helacharya has still retained the name, being three miles away from Ponnur. The icons of Parsvanatha and Jvalamalini mentioned in the epigraph are probably the metallic images preserved in the temple of Adinatha to the present day or their earlier substitute... Judging from the earlier Jaina inscriptions found here and the tradition connecting it with Heļacharya Ponnur appears to have been a renowned stronghold of Jainism from earlier times ( Desai, Epigraphia Indica, XXIX, p. 202).

Sanskrit name of Ponnur, Ep. Ind, Vol XXIX, p.199ff-'Helacarya monk of Dravida gana, native of Hemagrama, Ponnur. Helacarya's feet carved on Nilagiri hill, north-west of the Jaina temple'.

Believed to be the 2nd tallest ( 24 Feet ) Bahubali statue was installed at this temple in presence of Thirumalai Arakanthgiri Jain Math Dr Dhavala Keerthi Bhattaraka Bhattacharya Swamigal, 0n 10th May 2023.
There is a 18th to 19th Century inscription tablet installed at the base of the temple.    

The Pancha kalyana Prathishta mahostava memorial keerthi sthamba was installed on the ground level 08th June 1997 to 12th June 1997.


TEMPLE TIMINGS
The temple will be kept opened between 05.30 hrs to 11.30 hrs and 17.30 hrs to 20.30 hrs.

CONTACT DETAILS
The mobile number +91 97914 12241 may be contacted for further details.

HOW TO REACH
Ponnur is on the south west of Vandavasi, can be approached from Vandavasi to Polur Road and Vandavasi to Tindivanam road. 10 KM from Vandavasi, 41 KM from Tindivanam & Acharapakkam and 133 KM from Chennai. 
Nearest Railway Station is Acharapakkam & Tindivanam

LOCATION OF THE TEMPLE : CLICK HERE












--- OM SHIVAYA NAMA ---

Wednesday, 1 November 2023

Sri Thrikaleshwarar Temple / த்ரிகாலேஸ்வரர் திருக்கோயில், Ozhugur, Ranipet District, Tamil Nadu

The Visit to this Sri Thrikaleshwarar Temple at Ozhugur was a part of Gajaprishta / Gajabrushta Vimana Shiva Temple and Kanchanagiri Temples Visit around Walajapet, on 15th October 2023. Thanks to Ramesh Krishnamurthy, who took me to these Temples.

PC - Website and thanks to the unknown photographer

Moolavar  : Sri Thrikaleshwarar
Consort    : Sri Tripurasundari

Some of the Salient features of this temple are….
The temple is facing east with a two tier mini Rajagopuram on the north side. A Vinayagar bas relief is after the entrance of Rajagopuram. Balipeedam, Dwajasthambam and Rishabam are on the east side of the temple. Moolavar ( seems to be swayambhu ) is in the sanctum on a square avudayar. In koshtam Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma and Durgai.

Ambal is in a separate sannidhi facing South. Ambal is in standing posture with abhaya varada hastam.

In praharam, Vinayagar, Sri Valli Devasena Subramaniar, Chandikeswarar, loose sculptures of Saptamatrikas with Shiva / Veerabhadra and a Shiva Linga with Nagars under Sthala Vruksham bilva tree.


A Green stone Dakshinamurthy

ARCHITECTURE
The temple consists of Sanctum sanctorum, antarala and ardha mandapam. The sanctum sanctorum was built in Gajaprishta / Gajabrushta style with jagathy, three patta kumudam and Pattikai. The Bhitti starts with Vedika. The pillaters are of Brahmakantha pilasters with kalasam, kudam, palakai and vettu pothyal. The prastaram consists of valapi with lotus petals, kapotam with nasi kudus and viyyalavari. The nasikudus are with floral design and bhuta gana’s head images.  An Eka tala Gajaprishta / Gajabrushta Vimanam is on the Sanctum sanctorum & antarala. Dakshinamurthy, Narasimhar and Brahma are in the greeva koshtam. Three stucco kalasas are on the Vimanam. 













The modified ardha mandapa combining Mukha mandapam and ardha mandapam ( above )  - the old picture with mukha mandapam is given below
 The modified mukha mandapa - above and the old picture of the temple with mukha mandapam on the south side is given below
PC - Website and thanks to the unknown photographer 
PC - Website and thanks to the unknown photographer 

HISTORY AND INSCRIPTIONS
It is believed that the original temple was built during 7th to 8th Century Pallava period as Gajaprishta Vimana temple. The Ambal sannidhi might have been added during 10th to 11th century.  Since the Ground level was raised above Kumudam ( partially visible ), we do not know weather there is any inscriptions to prove its antiquity.

Originally the temple was with closed ardha mandapam and open mukha mandapam on the south side. During recent renovation the ardha mandapam and the open mukha mandapams are pulled down and a new ardha mandapam was built with granite stone and stone pillars with small entrances on east and south side. The main sanctum sanctorum and vimanam was not touched. The open space was also paved with granite slabs.

Renovation works are started in 2021-22 and the temple is expecting maha kumbhabhishekam, may be in 2024.

POOJAS AND CELEBRATIONS
Since the temple is under palalayam, no regular and special poojas are conducted.

TEMPLE TIMINGS
Usually the temple will be kept opened during morning hours after Kumbhabhishekam and the opening and closing times are unpredictable.

HOW TO REACH
The temple is on the south west corner of the Village Ozhugur. The temple is about 8.5 KM through Dhanvantiri temple ( Walajapet ), 13 KM from Ranipet ( District Head quarters ), 13 KM from Chennasamudram Toll gate, 14.7 KM from Arcot, 38 KM from Vellore and 109 KM from Chennai.
Nearest Railway Station is Ranipet. 

LOCATION OF THE TEMPLE  : CLICK HERE

PC - Website and thanks to the unknown photographer
PC - Website and thanks to the unknown photographer



 Vaishnavi
Chamundi
Kaumari
 Varahi
 Brahmi
 Veerabhadra

Land donation stone to the Shiva temple in the midst of throney bush
Land donation stone to the Shiva temple 
 The author along with the Villagers, shown both Athikosa Kalvettu and this Land donation stone to the Shiva temple 
--- OM SHIVAYA NAMA ---