This is the 271st Paadal Petra Shiva sthalam and 4th Temple of Vada Nadu in Uttarakhand State on the Himalayan Hills. It is a great ambition of every Shiva Devotees to visit this temple at least once in a life time. Visited this temple as a part of Chardham Yatra during on 15th & 16th June 2013, ie on the previous day of Himalayan Tsunami / flash flood and the experiences are written in a separate post in the form of a Dairy, which will be interesting to the readers. The historical name of this place is “kedar Khand”. This temple is one of the Char Dhams ( The other three temples are Badrinath, Yamunotri and Gangotri ), one of the Panch Kedars ( the other four are Tungnath, Rudranath, Madhyamaheshwar and Kalpeshwar ), in Uttarakhand, and one of the 12 Jyotirlinga Shiva Temples of India.In periyapuranam, Sekkizhar records that both Thirugnanasambandar and Sundarar has sung hymns on Lord Shiva of this temple from Kalahasti without coming here.
அங்கண் வடதிசை மேலும் குடக்கின் மேலும் அருந்தமிழின் வழக்குஅங்கு நிகழாது ஆகத்திங்கள்புனை முடியார்தம் தானம் தோறும் சென்று தமிழ் இசைபாடும் செய்கை போலமங்கையுடன் வானவர்கள் போற்றிசைப்ப வீற்றிருந்தார் வடகயிலை வணங்கிப் பாடிச்செங்கமலர் வாவித் திருக்கேதாரம் தொழுது திருப்பதிகஇசை திருத்தப்பாடி..... திருஞானசம்பந்தர்புராணம் Thirugnanasambandar, Sundarar and Vallalar has sung hymns in praise of Lord Shiva of this temple. Both worshiped Lord Shiva of this temple from Kalahasti.
தொண்டர் அஞ்சு களிறும் மடக்கிச் சுரும்பார்மலர்இண்டை கட்டி வழிபாடு செய்யும் இடம் என்பரால்வண்டுபாட மயில்ஆல மான்கன்று துள்ளவ்வரிகெண்டைபாயச் சுணைநீல மொட்டலரும் கேதாரமே...... திருஞானசம்பந்தர்வாழ்வாவது மாயஇது மண்ணாவது திண்ணம்பாழ்போவது பிறவிக்கடல் பசிநோய்செய்த பறிதான்தாழா(து)அறம் செய்ம்மின்தடங் கண்ணாள்மல ரோனும்கீழ்மேலுற நின்றான்திருக் கேதாரம்என் னீரே..... சுந்தரர் -“சிங்காதுதண்ணிறைந்து நின்றவர்தாஞ்சார் திருக்கேதாரத்திற்பண்ணிறைந்த கீதப் பனுவலே ..... திரு அருட்பாMoolavar : Sri Kedareswara. Consort : Sri Kedara Gauri.
Some of the salient features of this temple are...The temple is facing south on the banks of Mandakini River a tributary to River Ganga at an altitude of 3584 meters above the sea level. The Moolavar is of irregular triangular shape ie in the form of a back side of a bull with a pedestal or Avudayar on the ground level. An unusual feature of the Moolavar is a man’s face, image, may be Lord Shiva is carved on the Shiva Linga. Nandi is in front of the Temple on a pedestal. In Mandapam, Utsava Murthis, Pancha Pandavas, Draupadi, Krishna, Nandi vahana and Veerabhadra.
Bhairavar, Vinayagar, Pandavas, Kannan, Adi Sankara, Anjaneyar, Eesanar, mahavishnu, Karthikeyan and Ardhanareeswarar are in the prakaram as Parivara deities.
ARCHITECTUREThe Temple consists of sanctum sanctorum, main Maha mandapa and a front porch. Dwarapalakas are at the entrance of Porch.
The temple measures 85 feet high, 187 feet long and 80 feet width. It was told that the width of the wall is of 12 feet.. ( ?). The temple was built with North Indian style architecture especially those found in hilly regions.HISTORY AND INSCRIPTIONSThe details of construction of this temple, like by Whom and when are not Known. As per the legend It is believed that the temple was built by the Pancha Pandavas. It is believed that the Adi Sankara had revived this temple along with Badrinath during 8th Century.
Due to flash flood / Himalayan Tsunami on 16th and 17th June 2013, ( due heavy down pour - leads to occur of Himalayan Tsunami ), most of the structures around the temple were washed away. Boulders rolled down from the mountain, damaged the surrounding places and many settled around the temple even after the flood. Gaurikund was also washed away. The flash flood leads to a loss of property, human lives and ponis. The Adi Sankara’s samadhi just behind the temple ( where we had done the prayers on the previous day ) was also washed away.
Archaeological Survey of India ( ASI ) and IIT, Madras studied the temple structure by making many visits found foundation, walls are in good condition. Stability Certificate was also submitted to concerned authorities. A Minor damage found out by the ASI was also rectified latter. Yatra to this temple was suspended for an year. In the mean time the alternate path was created by the Nehru Institute of Mountaineering, under the leadership of Veteran Mountaineer Colonel, Ajay Kothiyal. Yatra to temple was was resumed from the subsequent year.
With Sri-La-Sri Kasivasi Muthukumaraswamy Thambiran’s effort, Thirugnanasambandar’s Thevaram pathigam inscription tablet was installed in this temple.
LEGENDSIt is believed that Pandavas died around this region. The tribals used to perform the Pandav leela in memory of Pancha Pandavas. Pandu died at Pandukeshwar. It is believed that the Pandavas went to Swarga from the top of the Mountain called “Swargarohini”, near Badrinath. While leaving this earth to swarga, Yudhisthira’s one of the finger had fallen down, where he installed a Shiva Linga of Thumb size. To gain Mashisharupa Lord Shiva and Beema fought with maces. Due to this Bheema was suffered with remorse. So he massaged Lord Shiva’s body with ghee. In memory of this event, even today the Moolavar is massaged with Ghee and worshiped with bilva leaves and water. In another legend Pancha Pandavas came to this temple to get relieved from the sin caused due to killing of their relatives in the Kurukshetra war. Lord Shiva didn’t gave darshan to them immediately. He changed his form as bull. Bheema starts fight with the bull and half of the body was dropped in this plce and formed a Shiva linga. Hence the moolavar is of a triangle or Pyramid shape.
It is believed that the Shiva’s one of the form of Ardhanareeswarar happened from this temple. Once at Kailash Lord Shiva and ma Parvati are alone, Bhrigu Muni went and worshiped only Lord Shiva. He went through the gap between Lord Shiva and Parvati. Angered ma Parvati made him to lose his strength. Lord Shiva gave him another leg to stand. When ma Parvati thought all her effort went in vain, started a viratham on Lord Shiva. Lord Shiva pacified Ma Parvati by giving the half of his body to Ma Parvati. The viratham is called “Gowri Viratham”, and still followed by the ladies.
It is believed the Lord Shiva is worshiped 6 months by Devas and 6 months by the human beings. It is believed that Arjuna received Pasupata Astra from Lord Shiva from this place, Ravana tried to lift Mount Kailash, his effort was not succeeded due to Lord Shiva by pressing his leg big toe. This incident is believed to be happened at this place.
POOJAS AND CELEBRATIONS and TEMPLE TIMINGSThe temple will be kept opened for darshan from Akshaya tritiya to Deepavali ie May to November. The timings will be 06.00 hrs to 15.00 hrs.
Regular Poojas are conducted during Summer and during winter season ie after Deepavali, Utsava murtis will be brought to Ukhimath and Poojas will be conducted. During Winter Kedarnath temple will be closed and poojas will not be conducted at the temple. So, the best season to Visit the temple will be from May to November ( May, June, July, August, September, October and November ). It was told that the priests are from Veerashaiva community of Karnataka. Usually the poojas are not conducted by the head priest, but by his assistants.
CONTACT DETAILSThe temple’s web site : https://badrinath-kedarnath.gov.in/The e-mail Address: support-ucdb@uk.gov.inOffice related Enquiry - 0135-2741600General Enquiry & Online Prasad Services - +91-7302257116Pilgrims Help Line for Shri Kedarnath Temple - +91-8534001008Pilgrims Help Line for Shri Badrinath Temple - +91-8979001008Online Services/International Pilgrims Help Line +91-7060728843Media Related Quarry - +91-7302257115Publicity Office Rishikesh - 0135-2430261Shri Narsingh Temple Joshimath - +91-1389-222083
HOW TO REACHThe temple can be accessed up to Gaurikund by road. From Gaurikund Devotees can reach the temple either by trekking or on Poni. There is a Helipad constructed near the temple, so can be reached through the Helicopter also.Nearest Railway Station is Rishikesh ( 224 KM )
LOCATION OF THE TEMPLE : CLICK HERE
An 18th Century Photograph--- OM SHIVAYA NAMA ---
..... திருஞானசம்பந்தர்புராணம்
பண்ணிறைந்த கீதப் பனுவலே
No comments:
Post a Comment