Sri Vinnalantha Perumal Temple / ஸ்ரீ விண்ணளந்த பெரிய பெருமாள் கோயில், கொடுவாய், Koduvai, Tiruppur Dist, Tamil Nadu

The visit to this Vinnalantha Perumal temple at Koduvai was a part of “Kongu Nadu Heritage Visit to Temples, Hero stones, Ayyanar and Jyeshta Devi Sculptures around Kangayam” in Tiruppur District. Koduvai was also called as Koduvayur, Koduvayil, Kottaivayil etc. It is believed that due to drought and heat many places in Kongu region had turned to deserts. Due to that the places obtained the names begins with “Kodu” ex. Kodumudi, Kodumanal, Kodumalai, Koduvai, etc,. This Perumal Temple is close to Shiva Temple.

Moolavar  : Sri Vinnalantha Perumal
Thayar     : Sri Alamelumangai Nachiyar

Some of the salient features of this temple are....
The temple is facing east with a 36 feet high Deepa sthambam. The entrance to the temple is with a mandapa. The stucco image of Maha Vishnu with Sridevi and Bhoodevi,  Mahalakshmi and Lakshmi Narashima are on the top of the mandapa. Balipeedam and Garudan are in the mukha mandapam. There is no murti’s in the koshtam. Dwarapalakas Jayan and Vijayan are at the entrance of sanctum sanctorum. The Sanctum sanctorum is about 2 feet higher than the artha mandapam. Moolavar Maha Vishnu as Vinnalantha perumal is with Sridevi and Bhoodevi. Vinnalantha Perumal is with 4 hands. While upper hands holds Conch and Chakra, the Lower left hand is holding a club and the right hand is in Abhaya hastam. The legs are facing the earth.

In praharam Manavala mamunigal, Ramanujar, Thirumangai Alwar, Nammalwar are in the artha mandapam. In the prakaram Anjaneyar, Maha Lakshmi ( in a separate temple like Sannidhi ), Alamelumangai Nachiyar, Vishwaksena, Lakshmi Narasimhar, Varahar, Hayagriva, Yoga Narasimhar  and Garudan. Lakshmi Narasimhar is in peaceful mood, Mahalakshmi is sitting on the left lap of Narasimhar and holding with right hand.

ARCHITECTURE
The temple consists of sanctum Sanctorum, antarala, artha mandapam and mukha mandapam. The Adhisthana is of simple Padabandha adhisthana with three patta kumuda. Sanctum sanctorum was built with stone up to prastaram. A Two tier stucco Dasavathara Vimana is on the sanctum sanctorum. Vishnu’s dasavathara  images are on the Vimana.

HISTORY AND INSCRIPTIONS
It is believed that this temple was built before 9^th century and reconstructed with stone during 10^th Century Chozha period. Vattezhuthu inscriptions are found on the back side wall of the Moolavar. Latter period ie, 17, 18^th Century inscriptions are found on the adhisthana. The temple is on the way to Madurai trade route, it was damaged during Muslim invasion by Tippu Sultan.

This is one of the  three famous Vishnu Temples of Kongu region and the others are, Karuvalur Sri Veera Rajendra Vinnakara Perumal and Vijayamangalam Sri Karivaradharaja Perumal temple.

As per the Kongu Chozha Veera Rajendran’s 15^th reign year ( 1222 CE ), inscription, the ardha mandapa with decorated doors and door frame was built by Veera Rajendra Uthama Narayanan.   

Mahamandaleswarar Sri Veera Nanjaraya Wodeyar period ( 1489 CE ) inscription records that, Pongalur kal Nattars assembled and reconstructed this Vinnalantha Perumal Temple and re installed Perumal, which was damaged due to invasion of foreign country Kings. Also gave back both wet and dry lands ( Nanjai & punjai ) at Koduvai and Valuppur gifted to temple as Thiruvidaiyattam previously and taxes in the form of Kanthayam, Kanikkai etc, to this temple.

Mahamandaleswarar Sri Veera Nanjaraya Wodeyar period ( 1489 CE ) inscription records that Koduvai Villagers gifted a land after reforming to enable to plough with  ox at velampoondi for the annadhanam to Brahmin Desanthiris. They also arranged Thanikar to manage this endowment.   

Kongu Chozha King Veera Chozhan Kalimoorkan’s 24^th reign year inscription records that a well was excavated by Konattu Atkovan Kanguppai Mootha Achchar inside the temple, which is used till date for abhishekam and drinking purposes.

Mysore wodeyar Sri Veera Nanjaraya Wodeyar’s period ( 1489 CE written as 1872.. ? ) inscription records that, artha mandapam was re-constructed with stone by Nagalingapuram of Thondaimandala Velalar Pushbanatha Mudaliar’s son Veerabhadra Mudaliar, since the old mandapa was built with bricks & wood and damaged extensively.

As per the epigraphists Manivannan, Muralitharan and Subramaniyan, the Veera Anjaneyar was installed by Vyasaraja Theerthar. There is a bell on the tail and hold sougandhika flower in hand and other in vara hastham..      

LEGENDS
Lord Vinnalantha perumal is praised as “கொடு என்று கேட்பதற்கு முன்னரே கொடுத்தருளும் கேசவன்”, since, devotee’s all the wishes are fulfilled. Hence this place is being called as “Koduvai – கொடுவாய்”.

Devotees worships this Narasimhar, to excel in education, expansion in the business, to get relieved from Black magic / billi sunyam, to have good relationship with husband and wife.  

It is also believed that those who prays Veera Anjaneyar on Moola nakshatra day will get relieved from Shani, Rahu and Ketu doshas. Garudan is with 11 Snakes  on his body  and controlling with his two hands. Hence it is believed that worships Garuda on panchami days will get relieved from sarpa doshas and get boon of marriage.

Usually Vinnalantha Perumal ( means measuring the sky ) and Ulakalantha Perumal will be shown as Thiruvikrama avathara ie, keeping one leg on the ground and other pointing towards sky. The legend goes like this. The Asura King  Mahabali an ardent devotee of maha Vishnu, was the grand son of Bhakta Prahlada. He ruled the country peacefully with Shukracharya as a guru. With Guru’s guidance he conquered the three lokas / worlds and ruled. Shukracharya, told Mahabali, to hold permanently all the three lokas, he has to perform 100 ashwamedha yagnas. Mahabali did 99 Yagnas and about to complete 100.

In the mean time, Indra who lost indraloka prayed Lord Maha Vishnu to get back his Indra Loka. So Maha Vishnu took the form of a Dwarf man called Vamana went to the Yagna place. Usually the person who conducts the yagna should give anything  that the persons asks. The Vamana asked Mahabali, a three step of land. Ignoring his Guru Shukracharya's advice and knowing that Vamana is none other than Maha Vishnu, accepted to give him 3 steps of Land. The Vamana took the form of Thiruvikrama, measured the Earth with one step and  measured the sky in the second step and asked Mahabali where to keep the Third step. Mahabali immediately showed his head to keep the third step. When Thiruvikrama placed his leg on Mahabali’s head, Mahabali went to Patala Loka. Maha Vishnu as a guard and Maha lakshmi as Mahabali sister was there at pathala Loka is a different story. Since Maha Vishnu measured  the Sky in the second Step, Maha Vishnu is praised as “ ViNNalantha Perumal- விண்ணளந்த பெருமாள்”.          

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Fridays,  Vaikunta Ekadasi, Monthly Ekadashi, Uthiram nakshatra, Hanuman Jayanthi, Tamil and English New Year days  and all important Vaishnava functions. During Pradosham special poojas are done to Varahar, Hayagriva and Yoga narasimhar.

TEMPLE TIMINGS
The temple will be kept opened between 06.00 hrs to 10.00 hrs and 17.00 hrs to 20.00 hrs.

CONTACT DETAILS
The Bhattacharyya Senthamarai Kannan may be contacted on his mobile numbers +91 9842470636 and +91 9443567363 for further details.

HOW TO REACH
The temple is about 500 meters off from main Road, close to Shiva temple on Tiruppur to Dharapuram.
The temple is 17 KM from Kangayam, 20 KM from Palladam, 24 KM from Tiruppur, 27 KM from Dharapuram, 56 KM from Coimbatore and 459 KM from Chennai.
Nearest Railway Station is Tiruppur.

LOCATION OF THE TEMPLE: CLICK HERE ( GPS Co-Ordination 10.9437809,77.4402936 ). 

Vattezhuthu inscription on the back side wall of the moolavar ( inscription is in damaged condition and details are not known

 ...சா

...த்தி

ப்பி வ

...று

--- OM SHIVAYA NAMA ---

Sri Nageswarar Temple / Sri Nageswaraswami Temple / Koduvai Easwaran Koil / கொடுவாய், நாகேஸ்வரர் சுவாமி கோயில், Koduvai, Tiruppur District, Tamil Nadu.

The visit to this Sri Nageswaraswami Shiva temple at Koduvai was a part of “Kongu Nadu Heritage Visit of Temples, Hero stones, Ayyanar and Jyeshta Devi Sculptures around Kangayam” in Tiruppur District. Koduvai was also called as Koduvayur, Koduvayil, Kottaivayil etc. It is believed that due to drought and heat many places in Kongu region had turned to deserts. Due to that the places obtained the names begins with “Kodu” ex. Kodumudi, Kodumanal, Kodumalai, Koduvai, etc,.  ViNNalantha Perumal Temple is close to this Shiva temple.

Moolavar  : Sri Nageswarasami, Sri Nageswarar

Consort    : Sri Govardhanambigai

Some of the salient features of this temple are....

The temple is facing east with a entrance mandapa. A Deepa sthambam is in front of the temple. The deepasthambham base has bas-reliefs of Vinayagar, A Cow worships Lord Shiva by milking and Nandi Devar in standing posture.  A Madapa is at the entrance of the temple, Stucco image of Lord Shiva as Rishabarooder is on the top of the mandapa. Balipeedam and Rishabam are after the entrance mandapam. Sabha mandapam is in the artha mandapam with utsava murthis. In koshtam Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durgai.

In Prakaram Suriyan, Vinayagar under Vanni Tree, Mappillai Vinayagar, Valli Devasena Subramaniar, Ayyanar, Jyeshta Devi ( details will be posted Separately ), Chandikeswarar, Saneeswarar, Navagrahas, Bhairavar and Chandran.

Ambal is in a separate Temple like sannithi facing east on the right side of the moolavar. The Ambal temple consists of sanctum sanctorum, artha mandapam and a mukha mandapam. Balipeedam and Rishabam are in the Mukha mandapam. A Two tier vesara Vimana is over the sanctum.

Stucco images of Lord Shiva, Ambal, Saraswathi and Mahalakshmi are in between Moolavar and Ambal Sannidhi. Saraswati is in a lotus pond with flowers. There is an ant hill on the  right side of Ambal sannadhi. Devotees pray here for marriage and Child boon. Also this is the only place where one can have the darshan of Ambal, Saraswathi and Mahalakshmi.  

ARCHITECTURE

The temple complex consists of Sanctum, Antarala, Artha mandapam and a Maha mandapam. The adhisthana is of simple Padabandha. The half pillar or the pilaster has the reliefs of karukku with flower motifs. A beautiful Kumba panchara is also seen in between two pilasters. The south side entrance to the artha mandapam is with a porch supported with two pillars. A stucco image of Natarajar’s dancing posture is on the top of the porch.

The sanctum sanctorum was built with stone up to prastaram and a 2 tier stucco vesara vimana is over the sanctum sanctorum. Bas-reliefs of Crocodile, Fish, Dancing girl, Snake, A soldier on the horse Killing a pig,  A snake catcher with a snake, eegamruga, a tiger attacks a lady and Yazhi are on the walls of the temple.  

HISTORY AND INSCRIPTIONS

It is believed that this temple belongs to 12^th Century built during Chozha period. As per the inscriptions this place was called as Mullaivanam. Lord Shiva was called as Nagisuraswamy. The temple was renovated completely during recent years. Some of the inscriptions were lost and the remaining do not have continuity since the stones are not kept in their original places. 

Kongu Pandyar Veerapandyan’s 6^th reign year ( 1261 CE ), inscription records the endowment of burning a perpetual lamp by Vellalan Manjan alias Kaliyan Kazhi gnanasambandan, for which   one Achu was received by Siva Brahmins Kundran Avudayan and Chokkan Andan.

Kongu Pandyar Veera Pandya’s 12^th reign year ( 1268 CE ), inscription records the endowment of burning a Sandhya lamp for which   one Pazhanchalakai Achu was received by Siva Brahmins Kundran Avudayan and Chokkan Andan. The same King’s 14^th reign year ( 1270 CE ), inscription records the endowment of burning a sandhya Deepam by Sirukali Sirupillai alias Sannatha Narainthan  for which 4 Achu was gifted to this temple.

An inscription of 13^th century without King’s name records the endowment of burning a sandhya deepam for which 4 Achu  was gifted by Nangai’s son.

Vikrama Chozha-III’s 12^th reign year ( 1285 CE ) inscription records that Saadayar KaNNan of Sempoothi, had donated the South entrance door frame of maha mandapam.  

An 18^th century inscription records reconstruction of Maha mandapa by Pillai Gounder’s son Chinnaiyan, who belongs to Othalar Kulam. The old mandapa was damaged since, it was built with bricks and wood utharam / beams.

LEGENDS

This is a parihara sthalam for Rahu  and Kethu dosham. Devotees worships Lord Shiva in large numbers on Rahu Kethu peyarchi days to get relieved from the adverse effect.  People also worships to get wedding boon and remove obstacles in the wedding process.

It is believed that Lord Shiva will cure any ailments related to eye. A Devotee of Kanchipuram has got his eye sight back due the grace of Lord Shiva and Ambal of this temple.

POOJAS AND CELEBRATIONS

Apart from regular poojas, special poojas are conducted on Fridays, Pradosham days, Maha Shivaratri and Rahu Kethu peyarchi Days.

TEMPLE TIMINGS

The temple will be kept opened between 06.00 hrs to 10.00 hrs and 17.00 hrs to 20.00 hrs.

CONTACT DETAILS

 

HOW TO REACH

The temple is about 500 meters off from main Road, Tiruppur to Dharapuram.

The temple is 17 KM from Kangayam, 20 KM from Palladam, 24 KM from Tiruppur, 27 KM from Dharapuram, 56 KM from Coimbatore and 459 KM from Chennai.

Nearest Railway Station is Tiruppur.

LOCATION OF THE TEMPLE: CLICK HERE

--- OM SHIVAYA NAMA ---

Sri Kondathu Kaliamman Temple/ Sri Kondathukaliamman Temple / Arulmigu Kondathukali Amman Temple / கொண்டத்து காளியம்மன் கோயில், பெருமாநல்லூர், Perumanallur, Tiruppur District, Tamil Nadu.

காளியம்மையின் காட்சி

ஆனைத்தோல் போர்த்துப் புலியின் உரியுடுத்துக்

கானத் தெருமைக் கருந்தலைமே நின்றாயால்

வானோர் வணங்க மறைமேல் மறையாகி

ஞானக் கொழுந்தாய் நடுக்கின்றி யேநிற்பாய்

( வேட்டுவர் தங்கள் தொல்குடிப்பிறந்த குமரிப்பெண்ணைக் கொற்றவையாக ( காளி )  ஒப்பனை செய்து மானின்மீது ஏற்றி வந்து போற்றிக் கை தொழுது புகழ்ந்து பாடிய பாடல் – சிலபதிகாரம் வேட்டுவ வரி )

This article covers the unique features of more than 1000 years old and a lesser known Kaliamman Temple of Kongu Nadu at Perumanallur. Perumanallur is on the Erode to Coimbatore bus route, in Kongu region. This place was called as Perum Pazhanam ( Perum – big or abundance, and Pazhanam – green fields or full of green trees ) during Chozha Period. This Perumpazhanam  or Perumpazhanallur got corrupted to the present name of Perumanallur.

Deity        : Sri Kondathukali Amman

Some of the salient features of this temple are…

The temple is facing north on the North West corner of the Village. Kongu Nadu’s iconic deepasthambham and 60 feet long Kundam ( used for fire walk ) are in front of the temple. Kali Amman is in the sitting posture with 8 hands. While the right hands holds the Spear, Damaru, Knife and Sword, the left the top hand is in Vismaya mudra, the other hands holds bell, Kapala and Pasam. Kali Amman is wearing Jwala Maguda, with a ferocious look. Balipeedam and Simha vahana are in-front of the sanctum.    

Utsava Murthis Vinayagar and Kali Amman are kept inside a separate sannidhi in the Maha mandapam. Stucco dwarapalakas Neeli and Neela kandan ( female and male ) are at the entrance of the Temple. The Dwarapalakas gives a frightening look with protruding teeth and eyes. Female dwarapalakis Idakini and Mohini are at the entrance of sanctum.

ARCHITECTURE:

The temple consists of sanctum sanctorum, antarala, artha mandapam, Maha mandapam and a Mani mandapam.  Utsavars are in a separate sannidhi in Maha mandapam. There are entrances from north and east side in the maha mandapam. Madapalli, kannimar, Stucco Horses, Annadhana dining hall, safety rooms Selva Vinayagar, Muthukumarasamy Sannidhi  and Vinayagar sannidhi are in the praharam. Thirukodi Deepam, a Mandapam, Arasamara Vinayagar, Saguna Vinayagar are outside of the temple Complex.

The Adhisthana is a simple Padabandha adhisthana with three patta Kumuda. Koshta are empty now. A Two tier Vimana is on the sanctum sanctorum. The stucco image of Kali Killing Mahishasura is on the top of the north side entrance. A memorial stone of a Man and woman are at the north side entrance.   

HISTORY & INSCRIPTION

During Ancient times the Romans and Greeks called Yavanars had done trades in the Kongu region through the Palghat passage. One of the Trade route which went to Thondai Nadu through Perur, Coimbatore Avinashi, Vijayamangalam, Salem and Tindivanam called as “Kongu Peru Vazhi- கொங்கு பெரு வழி”. This place Perumanallur is on this trade route  between Avinashi and Vijayamangalam. The Tamil Traders Thisai ayirathu Ainootruvar & Nanadesikars and Valanjiyars had done trades with these Yavanas. This place was once a trade centre with materials exchange market functioned and the Traders military also stayed  here. They also established many Bhagavathy and Kali Temples along this trade route. To maintain these temples taxes are levied to the materials which crossed through this place. This can be seen in the form of inscriptions ( example – Sarkar Periyapalayam – Kurakkuthali ) in many temples. It is believed that this Kali temple was established by them.  

Thirumoolar records that – “தமிழ் மண்டிலம் ஐந்து” - Tamil Nadu was divided in to 5 mandalas and Kongu mandalam is one of them. Kongu mandalam was once, spreads up to Tungabhadra River. Again Kongu mandalam was divided in to 24 Nadus and Perumanallur comes under Arainadu – “ஆறை நாடு”. The Kongu Sathagam written by Karmeka Kavignar, a Jain Vidvan, gives the list of 35 Villages in Aarainadu. When Aarainadu was divided for administrative reasons during Chozha period, Oththanur alias Pazhanainagar also called as Pazhanai Nadu now called as Perumanallur was attached with Vadaparisara Nadu.

சேவைநகர் அன்னியூர் வெள்ளாதி கோமங்கை திசைபுகழ வாழ்முடுதுறை

தென்கவசை துடியலூர் நீலநகர் பேரையொடு தெக்கலூர் கரைமாதையூர்

மேவுபுகழ் அவிநாசி கஞ்சைகா னூர்கரவை வெண்பதியும் இருகாலூரும்

விரைசேரும் உழலையொடு வடதிசையில் உறுகின்ற வெள்ளையும் பாடிநகரும்

நாவலர்க்கு இனிதான திருமுருகன் பூண்டியொடு நலசெவளை பழனைநகரும்

நம்பியூ ரோடெலத் தூருக்கிரம் புலவர் நகரமுடன் இனிமையான

கோவில்நகர் தொண்டமான் புத்தூரு முட்டமே கூடலூர் சிங்கநகரும்

குடக்கோட்டூர் குள்ளந் துறைப்பதியு வாள்வந்தி கோட்டைக்கரை ஆறுநாடே  

As per the Uthamalingeswarar Temple’s inscription this place was also called as PerumPazhanam, Perumpazhanam also called as oththanur ( வடபரிசாரநாட்டு ஒத்தனூரான பெரும்பழனம் ).

The Ranga Mandapa ( Where the Dwarapalakas Neelakandan and Neelakandi installed )  was constructed by Lingi Chetti’s Son, SikkaNN Chettiar of Kanakkampalayam. In another inscription Lingi Chetti also  donated a pillar of Mukha mandapam.

1.    சுபகிறது வருஷம் பங்

2.    குனி மீ 15ந்தேதி கண்க்க(ன்)

3.    பாளையத்து லிங்கி செட்

4.    டி மகன்சிக்கண்ணா செட்

5.    டி ரங்க மண்டபம்

6.    உபையம்

As per the 19^th Century inscription the Manimandapam was called as Pattakara nattu Chetty mandapam. The inscription reads as

1.    கீலக வருஷம் ஆ

2.    ணி மாசம் எஉ பட்ட

3.    க்காற நாட்டுச் செ

4.    ட்டி(ம)காமண்டபம்

5.    கதய விசை உபயம்

A British officer was mocked at the fire walk and asked the devotees to do the same  with kungiliyam melted with fire. When the devotees prayed, a lizard from the deepasthambham went through the fire to Sanctum, the Poojari  and the Devotees followed. With the Magnifying glass the British officer had seen a lady ( Probably Kali ) holding the legs of the  Devotees who walked. On seeing that he lost his eye sight and begged  Kali to forgive him and he got back the eye sight due to grace of Kali.  As a part of thanks giving he ordered to donate Rs 1500  and 6 pots of oil per year to burn the lamps. A stucco image of the British officer was installed near Neelakanda Ayyan and the same was damaged due to age.

During British period Veera Chandra Mudaliar of Kunnathur, was entrusted with a power to collect the taxes from the people and deposit at Palladam office. While he was returning from Palladam he took rest under a banyan tree. Due to the sound of drums beaten at the temple, his horses had frightened and ran amok. So he ordered to stop all the activities. He was fallen sick when he was about to cross the temple. He realized his mistake and prayed Kali to pardon him. He wanted to do some thing to the temple for sin committed by him. He made a bas-relief of him and installed as stepping stone at the entrance of the sanctum and asked Poojaris to step on his image. He believed the same. Still every year on Aadi month first Sunday his decedents used to do abhishekam and aradana to this KondathuKali Amman.     

A Dharmakartha made arrangement for the burning of Nandha Vilakku in the sanctum. The Story goes like this. One day Kondathukali Amman came in the dream of Dharmakartha, told him that his her sanctum is in dark but where as the Dharmakartha’s house is brightly lit. Immediately he rushed to the temple and found Kali Amman was in dark. From then onwards her had made arrangements for burning a Perpetual lamp in the sanctum.  

LEGEND:

As per the legend The Asura Tharuka did a penance of Lord Shiva to get a boon of immortal. Pleased with Tharukan’s penance Lord Shiva appeared before him and asked for a boon. Tharukan asked Lord Shiva for immortal, Lord Shiva denied, but gave him the boon of being Killed only by an woman. After getting the boon Tharuka started terrorizing the Devas. Un bearable Devas, complained to Lord Shiva in the form of women and prayed him to save them. Since Lord Shiva has given the boon of being killed only by a woman, asked ma Parvati to take care of that. Ma Parvati’s one of the form Kali appeared from the eyes of Lord Shiva stained with poison. Hence called as Kali. Kali burnt Tharukasura. This was explained in the Silapathikaram as...

அடர்த்தெழு குருதி அடங்காப் பசுந்துணிப்

பிடர்தலைப் பீடம் ஏறிய மடக்கொடி

வெற்றிவேல் தடக்கைக் கொற்றவை.......

அறுவர்க்கு இளைய நங்கை,  இறைவனை

ஆடல் கண்டருளிய அணங்கு, சூர்உடைக்

கானகம் உகந்தகாளி, தாரகன்

பேரூரம் கிழித்த பெண்....

....... சிலப்பதிகாரம் வழக்குரை காதை..

In another legend Mahishasuran with buffalo head was born to an asura king Ramban and  a buffalo. He used to terrorize the Devas. Unbearable Devas complained to Lord Shiva. Lord Shiva In-turn asked ma Parvati to take care of the Devas flight. Ma Parvati, took the form of Kali  first killed his captains and finally Mahishasuran. To Commemorate this event, killing a buffalo will be held as an event during annual festival.

Kundam gives different meanings. The words kundu- குண்டு, Kundalam- குண்டலம் , Kundali- குண்டலி , Kundalini –குண்டலினி  are very much related to Kundam. These may be interpreted as “Deep – ஆழம்,  water pond – நீர் நிலை, Homa kund –ஹோமகுண்டம் , Circle -  வட்டம், Snake – பாம்பு. From this it is evident that Kundam is related to Kundalini.

This legend is associated with the Uthamalingeswarar of the same Village temple. When the people ignored to worship, they started living as they wish. Lord Shiva got angry and made this place as desert through sand rain. The people realized and request Lord Shiva to forgive them. When Shiva didn’t relent, appealed to mother Parvati. Mother came to earth and started penance when Lord Shiva refused to show mercy. After some period Shiva’s anger subsided, Shiva gave darshan to Parvati and restored this place to its original form. A Temple was built where Mother Parvati did penance / Tapas.

Devotees throng this temple for child boon and to get rid of obstacles in the marriage.   

POOJAS AND CELEBRATIONS

There is an ancient history behind the fire walk ( Kundam ). Kongu region was developed after destroying the forest and the people started to take care of  the cattle. When the cattle were affected by any decease, they used to create a fire with the cow dung and made the cattle to cross the fire.  By doing so, they believed that the cattle will be relieved from the decease. Then slowly they followed the same practice  for themselves also to get relieved from deceases and problems. Hence the fire walk was called as “Kundam Mithithal” or “Poo Mithithal”.  Adding this Kundam with Kali,  is being called as “Kondathu KaliAmman”. The Kali was once in the form of stone, latter changed as Kotravai and again to the present form of Kali Amman. When Kali was under a tree initially, open to sky, latter a temple was built with mud and changed to present type of temples.   

Apart from regular poojas 11 days, Agni Kundam festival will be conducted in the month Panguni ( March - April ). During the festival, devotees cook Pongal at the temple and offer to Kaliamman. About 60 feet long fire walk will be carried out by the devotees whose wishes are fulfilled.  

Margazhi festival at Muthukumarasamy Sannidhi will be celebrated in a grand manner.

TEMPLE TIMINGS:

The temple will be kept opened between 06.00 hrs to 13.00 hrs and 16.00 hrs to 20.00 hrs.

CONTACT DETAILS

The Land Lines of temple +91 421 235 0544 and 235 0522 may be contacted for further details.

HOW TO REACH:

The temple is about 100 meters from the Perumanallur Junction.

Perumanallur is on the junction of Coimbatore to Erode and Tiruppur to Gobichettipalayam.

Perumanallur is about 15.8 KM from Avinashi, 16 KM from Tiruppur, 60 KM from Coimbatore and 50 KM from Erode.

Nearest Railway station is Tiruppur.

LOCATION OF THE TEMPLE : CLICK HERE

REFERENCES

*தென்னிந்திய கோயில் சாசனங்கள், பகுதி -1

*கொங்கு நாட்டு வரலாறு, கோவைகிழார் & புலவர் இராசு

*கொங்கு சதகங்கள் கார்மேக கவிஞர், உலகதமிழ்ச் செம்மொழி மாநாடு வெளியீடு.

*Sthala Purana book published by the temple.

 Kundam / Kondam

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Hero Stone

--- OM SHIVAYA NAMA ---