Thursday, 3 September 2020

Shista Gurunathar Temple / Sishta Guru Natheswarar Temple / அருள்மிகு சிவலோகநாயகி சமேத சிஷ்டகுருநாதேஸ்வரர் கோயில், திருத்துறையூர், Thiruthuraiyur, Cuddalore District, Tamil Nadu

This is the 47th Thevara Paadal Petra Shiva Sthalam and 15th  Shiva Sthalam of Nadu Naadu. The place was called during 7th Century as Thiruthuraiyur and now called as Tiruthalur by the local people.

Sekkizhar mentions in his Periya Puranam that after Thiruvennainallur Lord Shiva’s darshan return back to his native place Thirunavalur. He started his pilgrimage  from Navalur and the first Temple was to Thiruthuraiyur. At Thiruthuraiyur Sundarar requests Lord Shiva to give him the way to lead the spiritual life / principles of Penance ( Thava Neri ).

   புலன் ஒன்றும்படி தவத்தில் புரிந்தநெறி கொடுத்தருள
   அலர் கொண்ட நறுஞ்சோலைத் திருத்துறையூர் அமர்ந்து அருளும்
    நிலவும் தண்புனலும் ஒளிர் நீள்சடையோன் திருப்பாதம்
    மலர் கொண்டு போற்றி சைத்து வந்தித்தார் வன்தொண்டர்

    திருத்துறையூர் தனைப் பணிந்து சிவபெருமான் அமர்ந்தருளும்
    பொருத்தமாம் இடம் பலவும்புக்கு இறைஞ்சிப் பொன்புலியூர்
    நிருத்தனார் திருக்கூத்துத் தொழுவதற்கு நினைவு உற்று
    வருத்தம்மிக காதலினால் வழிக்கொள்வான் மனம் கொண்டார்

Sundarar has sung hymns in praise of Lord Shiva of this temple. From Sundarar’s hymns, this place was on the north side of ThenPennai River. ( But now the place Thiruthuraiyur is on the south side of the ThenPennai River. The river might have changed it’s course due to flood. Now the old Pennai river flows like a channel called Malatar River ).

    மலையார் அருவித் திரள்மா மணிஉந்திக்
    குலையாரக் கொணர்ந்தெற்றி யோர்பெண்ணை வடபால்
    கலையார் அல்குற்கன் னியராடும் துறையூர்த்
    தலைவா உனைவேண்டிக் கொள்வேன்தவ நெறியே
...... சுந்தரர் தேவாரம்
                                                                    மல்லார்ந்து
    மாசுந்துறையூர் மகிபன் முதல் மூவருஞ்சீர்
    பேசுந் துறையூர்ப் பிறை சூடீ
..... திரு அருட்பா
    கவை கொள்வான் காற்பன்றி மின்னோர் கரிய வேடன் உருவமெய்தி
    அவை புரிந்தாய் தமியனேனுக்கு அருள்செயாமை அறமதாமோ
    குவைய பொன்னும் நெல்லும் நல்கிக் கோடி பாடல் கொண்ட நம்பா
    இவையமர்ந்த பங்குளானே திருத்துறையூர்ச் சிவபிரானே
.... வண்ணச் சரபம் தண்டபாணிசுவாமிகள்
Moolavar  : Sri Shista Gurunathar, Sri Pasupatheeswarar.
Consort    : Sri Shivaloga Nayagi, Sri Poongothai Nayagi.

Some of the important features of this temple are....
The temple is facing east  with a Raja Gopuram base / Mottai Gopuram at the Main entrance. A Two tier Vesara Vimana is above the sanctum. At the entrance of the main shrine, on the top stucco image of  Lord Shiva and Parvati with Sundarar as Shishta- Gurunathar keeping in the centro, on both sides are Vinayagar with his consorts Siddhi & Buddhi  and Sri Valli Devasena Subramaniar. Lord Shiva is in the form of Shiva Linga  in the sanctum with silver kavasam. In koshtam Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durgai. Near to Dakshinamurthy bas-relief of Lord Shiva with Parvati & Vinayagar and Sundarar

Kuthirai Chokkar ( Horse Chokkar – Lord Shiva with chattai ), is in the form of procession deity. Natarajar Sabha, Naalvar are in the mandapa one shifted a separate sannadhi in the outer prakara. A bas-relief of Sundarar crossing Then Pennai River is on one of the pillar of the mandapa.

In outer prakara Navagrahas, Bhairavar, Suryan, Ramar and Bheema worshiped Shiva Lingas and Maha Vishnu.     

Ambal is in separate temple like sannathi facing North is in standing posture. Rishabam, balipeedam and Dwajasthambam are in front of the sannadhi. Bhadrakali  temple out side is famous here.

There is a temple at “Kizhapakkam”, which is near Thiruthuraiyur from where Lord Shiva came as an old man – Thaduthu atkonda Nathar -to stop the marriage of Sundarar. Lord Shiva is called as Pasupatheeswarar and Ambal as Poongothai Nayaki.  

The 15th Century Arunagirinathar has also sung hymns of Murugan of this temple.
    
    ஆரத்தன பாரத்துகில் மூடிப்பலர் காணக்கையில்
            யாழ்வைத்திசை கூரக்குழ                                                   லுடைசோர
        ஆகப்பனி நீரப்புழு கோடக்குழை யாடப்பிரை
            யாசப்படு வார் பொட்டணி                                                   சசிநேர்வாள்
    கூரக்கணை வேல்கட்கயல் போலச்சுழல் வார்சர்க்கரை
            கோவைக்கனி வாய்பற்கதி                                                   ரொளிசேருங்
        கோலக்குயி லார்பட்டுடை நூலொத்திடை யார்சித்திர
            கோபச்செய லார்பித்தர்க்                                                      ளுறவாமோ
    பூரித்தன பாரச்சடை வேதக்குழ லாள்பத்தர்கள்
            பூசைக்கியல் வாள்பத்தினி                                                   சிவகாமி
        பூமிக்கடல் மூவர்க்குமு நாள்பத்திர காளிப்புணர்
            போகர்க்குப தேசித்தருள்                                                       குருநாதா
    சூரக்குவ டாழித்தவி டாய்முட்டசுராருக்கிட
            சோர்விற்கதிர் வேல்விட்டருள்                                              விறல்வீரா
        தோகைச் செயலாள் பொற்பிர காசக்குற மான்முத்தொடு
            சோதிதுறை யூர்நத்திய                                                         பெருமாளே

HISTORY AND INSCRIPTION
During Sundarar’s visit the ThenPennai River was flowing on the South side of the temple. The original temple was existed since 6th to 7th Century, may be constructed during Pallava Period. Latter reconstructed during Chozha Period and maintained by Pandayas and Vijayanagaras. As per the inscriptions this place was in Rajaraja Valanattu Thirumunaipadi Thiruthuraiyur, Kayapakkai Nattu Thiruthuraiyur and Vijayanagara period as Rajathirajavala nattu Thirumunaipadi kayappakka Nattu Thiruvathiseemai Thiruthuraiyur. Lord Shiva was called as “Thavanery Aludayar – தேவநெறி ஆளுடையார்”.

The  recorded inscriptions belongs to Chozha Kings Kulothunga Chozha, Parakesarivarman, Rajaraja, Vijayanagara Kings Achutha Devaraya, Mallikarjuna Devar, Krishnadeva Maharayar, Veera Narasingadeva Maharayar, Sambuvarayars Rajanarayana Sambuvaraya.

During Achuthadeva Maharayar period on behalf of the King Rama Bhattar Ayyan gifted the Village Kurathi to this temple towards worship and maintenance.

Dwarapalakas are installed by Gangaiya Manickam and for the worship 500 kuzhi of land was gifted to this temple.

During Narasingadeva Rayar 1471  ( AR 26 of 1925) period through Annamarasar, arranged for special pooja on monthly Maham nakshtra day and renovation of dilapidated portions of the temples Thiruthuraiyur Thava Neri Aludaya Nayanar, Veemecharam Udayar, Raachur Udayar and some of the connected temples.

Anther inscription records the endowment of Sandhi Lamp by a Siva Brahmanan from Venkotra Kottathu Thellatru Nattu Thellaru Village.

LEGENDS:
As per sthala purana, during the Visit to this temple Sundarar couldn’t cross the river due to flood. Sundarar prayed to Lord Shiva to help him. Lord Shiva and Parvati came in the form of old boat man and woman and helped to cross the river. The bas-relief can be seen in the mandapa pillar. After crossing the river the old couples disappeared and heard the divine voice from the temple vimana. Hence this place was called as “Kilapakkam”.

In this temple Sundarar obtained the spiritual power or the Principles of Penance from Lord Shiva along with Ambal as Rishabanthikar, witnessed  by Sri Vinayagar. Since Lord Shiva taught the way to lead the spiritual life / principles of Penance to Sundarar  as guru, Sundarar and Lord Shiva are called as  Shista-Gurunathar.

Naradhar, Vashister, Agasthiyar, Veeman, Suryan worshiped Lord Shiva of this temple.

In this temple Lord Shiva is facing west, Ambal is facing North, Vinayagar is facing east and Murugan is facing South. Since all the four are facing four direction, it is considered as unique and auspicious. Since Guru is occupying in an important position special poojas are conducted on Thursdays. Devotees believes that worshiping him, will excel in education. Devotees also throng this temple for Child boon.

POOJAS AND CELEBRATIONS
Apart from daily poojas, special poojas are conducted on Pradosham, Thursdays, Guru Peyarchi day, Maha Shivaratri, 10 days Brahmotsavam on Vaikasi Visakam, Kandar Sashti and Annabhishekam in Masi.

TEMPLE TIMINGS 
The temple will be kept opened between 06.00 hrs to  12.00 hrs and 17.00 hrs to 20.00 hrs.

CONTACT DETAILS:
Landline and mobile numbers are +91 4142 - 248 498 and Murali Gurukkal on mobile +91 94448 07393, may be contacted for further details.

HOW TO REACH: 
The temple is 4.5 KM from Kandarakottai near Panruti on the Villupuram to Panruti route, 8 KM from Panruti, 21 KM from Villupuram, 35 KM from Cuddalore  and 179 KM from Chennai.
Town bus route No 19,  from Panruti Akkadavalli through this Village Thiruthuraiyur.
Town bus route No 25  is plying to Korathi  from Panruti through Thiruthuraiyur.
Nearest Railway station is Thiruthuraiyur and Junction is Villupuram

LOCATION OF THE TEMPLE : CLICK HERE















Sivagnanasiddhiyar”, a sashthra book was composed by Arunandhi Sivachariyar ( Sakalaakama Pandithar ) was born and lived here. His jeeva Samadhi is about 300 meters from the Temple. This temple is under the control of Thiruvaduthurai Adheenam. Guru pooja will be celebrated on Puratasi Pooram day every year and regular poojas are conducted by his descendants.

As per the Legend Lord Shiva blessed Sundarar in the form of Rishabaroodar from the temple Vimana.



---OM SHIVAYA NAMA---

Wednesday, 2 September 2020

Sri Kripapureeswarar Temple / Thaduthu Atkondanathar Temple / தடுத்து ஆட்கொண்ட நாதர் கோவில் / Thiruvennainallur, Villupuram District, Tamil Nadu

This is the 46th  Devaram Paadal Petra Shiva Sthalam and 14th  Shiva Sthalam of Nadu Naadu at Thiruvennainallur on the banks of Then Pennai River. This place is also called as Thiru arut Thurai.

Sekkizhar narrates the life history in his Periya Puranam. At the end of the Thaduthatkonda Puranam, he writes ‘ Lord shiva himself gave the first word to start the songs as ‘Pithaa..”, since Sundarar or Van Thondan uttered / called Lord Shiva as “pithaa...”

   அன்பனை அருளின் நோக்கி அங்கணர் அருளிச் செய்வார்
    முன்பு எனைப் பித்தன் என்றே மொழிந்தனை ஆதலாலே
    என்பெயர் பித்தன் என்றே பாடுவாய் என்றார் நின்ற
    வன் பெருந் தொண்டர் ஆண்ட வள்ளலைப் பாடல் உற்றார்

Sundarar has sung his first hymn in praise of Lord Shiva of this temple. Sundarar’s first Thevaram song “ Pitha Pirai Sudi Arulala“ paadal petra sthalam. And also Lord Shiva thaduthankonda  sthalam for Sundarar.  Sundarar is seen with Palm leaf  in this temple. All the songs ends with the note that he was surrendered & slave to him already and now is it correct to say I am not your slave...?

    பித்தா பிறைசூடீ பெருமானே அருளாளா
    எத்தான் மறவாதே நினைக்கின்றேன் மனத்துன்னை
    வைத்தாய் பெண்னைத் தென்பால்வெண்ணெய் நல்லூர் அருட்டுறையுள்
    அத்தா உனக்கு ஆளாய் இனிஅல்லேன் எனலாமே

    காரூர் புனல் எய்திக்கரை கல்லித் திரைக்கையால்
    பாரூர் புகழ் எய்தித் திகழ் பன்மாமணி யுந்திச்
    சீரூர் பெண்னைத் தென்பால் வெண்ணெய்நல்லூர் அருட்டுறையுள்
    ஆரூரன் எம் பெருமாற்காளல்லேன் எனலாமே

Arulnandhi Sivam also sung in praise of lord Shiva of this temple.

    மெய்கண்ட தேவர் துதி
        பண்டைமறை வண்டரற்றப் பசுந்தேன் ஞானம்
    பரிந்தொழுகச் சிவகந்தம் பரந்து நாறக்
        கண்ட இருதய கமல முகைகளெல்லாம்
    கண் திறப்பக் காசினிமேல் வந்த அருட்கதிரோன்
        விண்டமலர்ப் பொழிபுடைசூழ் வெண்ணெய் மேவும்
    மெய்கண்ட தேவன்மிகு சைவநாதன்
        புண்டரிக மலர்தாழச் சிரத்தே வாழும்
    பொற்பாதம் எப்போதும் போற்றல் செய்வாம்.
.....அருணந்தி சிவாசாரியார்
                                                            “இடையாது
    சொல் ஊரன் தன்னைத் தொழும்பு கொளுஞ் சீர்வெண்ணெய்
    நல்லூர் அருட்டுறையின் நறபயனே
.. திரு அருட்பா.
Moolavar  : Sri Krupapureeswarar, Sri Aruturainathar,  
                  Sri Thaduthatkonda Nathar
Consort    : Sri Mangalambigai, Sri Verkanniammai

Some of the important features of this temple are....
The temple is facing east with a 5 tier Rajagopuram. On the top a shrine for the Rishabaroodar, who gave darshan to Sundarar. A small Sundarar sannathi is opposite to Rajagopuram. Sundarar Vazhakku Theerthamandapam is on the right side before the Rajagopuram. Kodimara Vinayagar, Kodimaram/ flag post/  Dwajasthambam, balipeedam and Rishabam are immediately after the Rajagopuram. Moolavar is of swayambhu. In Koshtam Pichadanar, Dakshinamurthy, Lingothbavar, Maha Vishnu and Durgai. In the inner prakaram Polla Pillayar, Murugan, Sundarar and Chandikeswarar. 

In the outer prakaram Vinayagar, Sri Valli Devasena Subramaniar, Nalvar, 63var, Somaskandar, Saptamatrikas, Thirugnanasambandar, Maha Vishnu, Arulnandhisivam, Meikanda Devar, Gajalakshmi is with Sanga Nidhi and Padmanidhi and Sri Chakra, Navagrahas, Chandikeswarar and some loose sculptures like Murugan, Ayyanar, etc,.
Ambal is in a separate temple like sannadhi and in standing posture. Palliyarai and on the pillars, sculptures of Bhairavar, Dakshinamurthy, etc,.

Lord Murugan as Shanmugar with his vahana Peacock gave his dance darshan to Arunagirinathar and he has sung in praise of Murugan. 

        மலைசிலை பற்றிய கடவு ளிடத்துறை
            கிழவி யறச்சுக குமரி தகப்பனை
            மழுகொடு வெட்டிய நிமிலிகை பெற்றருள்                        முருகோனே
          மகிழ்பெணை யிற்கரை பொழில்முகில் சுற்றிய
            திருவெணெய் நற்பதி புகழ்பெற அற்புத
            மயிலின் மிசைக்கொடு திருநட மிட்டுறை                         பெருமாளே

HISTORY & INSCRIPTIONS
Sadaiappa vallal who was the instrumental behind the writing of Epic Ramayana in Tamil by Kambar is from this place. This is the birth place of Meikanda Nayanar, one of the Santhana Kuravars. The jeeva samadhi of Meikanda Nayanar is very close to the temple. This is under the control of Thiruvaduthurai Adheenam. Meikandar Guru pooja will be celebrated in Aippasi Swati nakshatra day. Annadhanam will be served on that day, to thousands of people.

The original temple exists before 7th Century may be by Pallavas and reconstructed as stone temple during Chozhas and further extended during Vijayanagaras and Chalukyas. The available inscriptions belongs to Pallavas, Chozhas, Pandyas, Chalukyas Vijayanagars and Sambuavarayas. As per the inscriptions this place was called as Rajendra chozha valanattu Thirumunaipadi Thiruvennainallur Nattu Brahmadeyam Thiruvennainallur and Rajarajavalnattu Thirumunaipadi Thiruvennainallur nattu Brahmadeyam Thiruvennai Nallur. This place is also called as  Thiru Arut thurai. Lord Shiva is called as Thiru arut thurai Alwar, Thiruvennainallur Udayar Atkonda Devar and Thaduthu Atkonda Devar.

Rajaraja Kesari.... 6th year reign inscription ( AR 309  of 1902 ) records the endowment of burning of a perpetual lamp for which a gift of 90 saava moova peradu and 5 lamps.

Veerarajendran’s 7th year reign inscription ( AR 310 of 1902 ) records the endowment of sacred bath for which a gift of cow 10 and calf 12, for which supply of 3 nali milk measured in Arumozhidevan nali.

Other Chozha period inscriptions records the gift of Lands and their measurements ( 16 jan kol ) to this temple.

Koperunchingan’s 4th year reign inscription ( AR 449 of 1921) records the gift of a Cow by Arasur Village Agambadiar Thirumazhapadi’s son Subramaniyan. Of the same King’s 6th year reign inscription ( AR 448 of 1921 ) records the gift of Bell, plate, Chain lamp, doopakal by a Deavaradiyar Aramudaiyar’s son Thirumalai Azhaki alias Veerakan veera Pallavarayan. The same Kings 10th year reign inscription ( AR 450 of 1921 ) records the gift of 32 vows by a member of sabha for which milk of two and six nail  daily measured in Arumozhidevan Nali, Thiruvannamalai Bhattan of Mel Amur. Koperunchingan’s 12th year reign inscription ( AR 440 of 1921 ) records the endowment of lighting and maintenance of perpetual lamp for which 32 cows were gifted by Thiuvannamalai Udaiyan, son of Kavini Sambhu Bhattar during Rajaraja-III ( 1237 CE ) 21st year reign. ( The reason for recording of this inscription delayed by 18 years is not known ).

Koperunchinga’s 15th year reign inscription ( AR 447 of 1921 ) records the endowments burning perpetual lamp for which gifts of Lands 9.5 ma dry land 800 veli land in Emapperur on the death of Thirumalai Azhakiyan alias Viraga Virappalavarayan, belonging to him was handed over by Perunjingan to Rajaradevan AmmaiyanValavarayan. The officer in turn handed over to this temple.

Koperunchinga’s 16th year reign inscription ( AR 439 of 1921 ) records the endowment of burning a perpetual lamp by Kavini Sambandapperumal aliasValenduma (vu)li Bhattar. A reference was made during Rajaraja-III.    

Koperunchinga’s 16th year reign inscription ( AR 455 of 1921 ) records the endowment of sacred bath of god for which gift of 20 cows  and to supply 5 nali milk measured in arumozhidevan nazhi  by ElisainadanJinattarayan of Marudur. Another inscription records the gift 32 Cows and a bull by Solaikkon Allalan alias Tyagavinodan.

Koperunchinga’s 26th year reign inscription ( AR 466 of 1921 ) records the gift of two trumpets weighing 118.5 kalanju silver by Perumal Pazhavavanachchokkan Raghutharayavelaan.

Koperunchinga’s 27th year reign inscription ( AR 431 of 1921 ) records the gift of two trumpets weighing 55 kalanju Silver, and golden anklet weighing  2 Kalanju gold by Madhyastha Udayan Sri Kayilayamudayan of Senji.

LEGENDS
When Lord Shiva happened to see his beautiful image image on the ice of Mount Kailash. He admired the beauty of the image and called him to come near. The image came near to him as Sundarar. Sundarar is the person who brought the “alakala visham” which came out in the process of churning the Thiruparkadal. Hence sundarar is called as “ Alala Sundarar”. Lord Shiva made him one of the anukka thondar / personal assistant.

The Poison which Lord Shiva swallowed, stopped at Kandam / throat. Due to this lot of heat was generated. To reduce the heat ma Parvati built a fort with butter on the banks of ThenPennai river and started penance on lord Shiva. Hence this place was called as Thiruvennainallur.

The initial part of Sundarar’s life is very much associated with this place and this Temple. At Kailash, while Sundarar and   Kamalini and Aninthitai attendants of ma Parvati, plucking flowers for pooja, Sundarar fell in love with them. Knowing this  Lord Shiva asked all the three to go to Bhoolok, take birth as human beings, experience the family life and return back to Kailash. Sundarar requested Lord Shiva to call back him at an appropriate time.

In bhoolok born as Nambi Arurar  to Sadayar and Isaignanaiyar  at Thirunavalur,( which is about 20 KM from this place ). He was brought up by the king Narasingamunayar. At the age of 16, his father arranged a marriage with Puttur Sangadavi Sivachariyar’s daughter. On the day of marriage Lord Shiva, as an old man came and stopped the marriage, telling that his grand father had given an undertaking that he and all his descendants will be slave for him. When the old man showed the palm leaf, Nambi Arurar, teared and had an argument with him. At one stage Nambi Arurar called Lord Shiva as ‘Pithaa’... a mad person / lunatic person. Since the argument was inconclusive, the old man asked him to come to Thiruvennainallur, where this case will be referred to the sabha of learned persons.

At Thiruvennainallur the case was heard and the original palm leaf was compared with Nambi Arurar’s grand father signature. Finally the judgement was given in favour of the old man. Since Nambi Arurar has no other way, followed Lord Shiva to the Thiruvennainallur temple. In the Sanctum Sanctorum Lord Shiva left his chappal and disappeared in the Shiva Linga. Nambi Arurar’s surprise Lord Shiva appeared and told his old life at Kailash and the present Life and asked him to sing hymns on him. When Nambi Arurar puzzled what and how to start, Lord Shiva himself gave the starting word as “Pithaa, since you called me as Pithaa,, From then onwards Nambi Arurar was called as Sundarar and Van Thondar ( for his argument and arrogant behaviour ). Since Lord Shiva stopped the marriage and gave blessing, called as Thaduthu Atkondanathar.  

In, Lord Shiva’s Pichadanar form, finally the Rishis realized their folly behaviour and surrendered. Lord Shiva forgave them all, hence this place is called as Thiru Arut Thurai – place of blessings. As he showered his Krupa – forgiveness, Lord Shiva is praised as Krupapureeswarar    

People worships Lord Shiva for marriage boon, Child boon, Job and Professional success, to get rid of dumb and excel in speech skill, etc,.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on 2 days, Aadi Swati day – July – August ), to celebrate Sundarar, 10 days Brahmotsavam on Panguni Uthiram ( March – April )Avani Puttu pudding festival ( August – September ), Skanda Sashti in ( October – November ), Pradosham and maha Shivaratri days.    

TEMPLE TIMINGS
The temple will be kept opened between 06.00 hrs to 12.00 hrs and 17.00 hrs to 20.00 hrs.

CONTACT DETAILS :  
Mobile number  + 91 9345660711 may be contacted for further details.

HOW TO REACH : 
Town bus route no 5D and 5E are available from Villupuram Town.
The temple is 18 KM from Villupuram, 23 KM from Thirukovilur, 62 K from Thiruvannamalai and 180 KM from Chennai.
Nearest Railway station is Thiruvennainallur and Railway Junction is Villupuram.

LOCATION OF THE TEMPLE : CLICK HERE 





 Vazhakku theertha mandapa 

Believed that Lord Shiva stands at this Pillar 
63var
Saptamatrikas
Saptamatrikas
Durga
Dakshinamurthy
Loose sculptures
Loose sculptures 
Ayyanar
Inscriptions
--- OM SHIVAYA NAMA---

Tuesday, 1 September 2020

Marundeeswarar Temple / Idaiyattrunathar Temple / Sri Marudeeswarar Temple / Sri Marudheesar Temple Temple / T. Edaiyar Shiva Temple, Thiru Idaiyaru / T. Edayar, Villupuram District, Tamil Nadu.

The place referred in Thevara hymns as Idayaru, now called as T. Edayar. This place T Edayar is on the banks of Then Pennai River. There are many places of the same name to distinguish, the Local block Thiruvennainallur Edayar ie T. Edayar. This is the 45th  Thevara Paadal Petra Shiva Sthalam and 13th  Sthalam of Nadu Naadu. Even-though we could get Sundarar’s hymn on this temple, Sekkizhar has not mentioned Sundarar’s visit in his Periya Puranam.

Sundarar has sung hymns in praise of Lord Shiva of this temple. In each song of the pathigam/ hymn, he mentions all the other temples where he worshiped Lord shiva and ends this temple’s name. Vallalar also mentions praise in his Thiru arutpa.     

    முந்தை யூர்முது குன்றம் குரங்கணின் முட்டம்
    சிந்தை யூர்நன்று சென்றடை வான்திரு வாரூர்
    பந்தை யூர்பழை யாறு பழனம்பஞ் ஞீலி
    எந்தை யூர்எய்த மானிடை யாறிடை மருதே
..... சுந்தரர் தேவாரம்
                                                “தாவாக்
    கடையாற்றின் அன்பர்தமைக் கல்லாற்றினீக்கும்
    இடையாற்றின் வாழ் நல் இயல்பே
.. திருவருட்பா
Moolavar  : Sri Marundeeswarar,  Sri Idaiyattrunathar
Consort    : Sri Ganambigai, Sri Sitridai Nayagi.

Some of the important features of this temple are....
The temple facing west with a 3 tier Rajagopuram. Only balipeedam with out dwajasthambam and Rishaba mandapam without Rishabam. Dakshinamurthy and Durgai are in the koshtam. Ambal is in a separate sannadhi facing east. It is believed that Lord Shiva and Ambal are in Kalyana Kolam, since they are facing each other.

In prakara Balamrutha Vinayagar, Murugan as Shanmugar with Sri Valli Devasena (Lord Murugan as a Shanmugar is also called as “Kaliyuga Rama Pillaiyar” ), Chandikeswarar, Agastheeswara Lingam, Navagrahas, Saptamatrikas, Saint Maraignanasambandar. Sukha Brahma Maharishi is in a separate sannadhi at the entrance.  The sthala vruksham and associated with Sukha Maharishi’s legend, “Marutha” tree is in the outer prakaram.

A small sannathi of Sukhar is also there in this temple. ( In my earlier post we had seen the Sukhavaneswarar  temple at Salem. The statue is very much similar to this with a parrot face ).  

Sun rays  falls on moolavar 15th and 16th of Tamil month Masi ( Feb – March ) and believed that Surya worshiped Lord Shiva.

HISTORY AND INSCRIPTIONS
The original temple was existed before 7th Century and reconstructed by Chozhas, Pandyas,Vijayanagaras and Chalukyas. This place was under Rajararaja valanattu, Thirumunaipadi  Idayatru Nattu Idayaru and Lord Shiva was called as Thirumaruthanthurai Udaya Nayanar.

The inscriptions belongs to Chozha kings Kulothunga Chozha and Rajendra Chozha, Pandya Kings Jadavarman Sundara Pandyan, Maravarman Vikrama Pandyan, Maravarman Veera Pandyan, Vijayanagara Kings Achuthadevamaharaya, Sadhasiva Maharaya, Ramadevamaharayar and Chaluva Kins Narasinga Devamaharayar.

Veera Pandyan’s 23rd year reign inscription records the donation of “Pallavarayan Enthal” must be an eri / water source like reservoir.

The Maravarman Vikrama Pandyan’s inscription records that Sivathaneeswaram Udayar shrine was established by Anumaluzhan Velan Vilanattaraiyan of Thirumaruthanthurai Udayan and donation also made for worship.

Thiribhuvana Chakravarthi Konerimai Kondan period inscription records that an order was passed by the King to  give some of the Taxes Collected to Kaliyuga Rama Pillaiyar ( Lord Murugan’s daily worship. This shrine was established by Anumaluzhan Kongarayan.

Vijayanagara King Bukka Rayan-II’s son Veera Bhoopathy inscription saka 1337 ie 1415 CE, re establishment of poojas, which was discontinued  for 4 years.    

The temple was demolished by a Orissa King Gajapathy in 1461 CE, then after 10 year the same was reconstructed by Chaluva King Narasimha Maharayar’s representative. As per the inscriptions Lord Shiva was called as Marundurai Udaya Nayanar.  

As per the inscriptions Vinayagar is called as “Marutha Ganapathy” and “Polla Pillayar”

LEGENDS
Maharishi Sukha is believed that he can change in to any form. Once he took the form of parrot and flew to Mount Kailash. He saw Lord Shiva was imparting the knowledge of “Shiva Gnanam” to Goddess Parvati. Curious to know the Sivagnanam flew and sat near them. Knowing this Ma Parvati cursed Sukha Maharishi to born in earth. Sage Sukhar begged Lord Shiva to pardon him. Lord Shiva told him that he will  born to Sage veda Vyasa  and would live in Thirumaruthanthurai ( Idayaru ) as a human body but with a Sukha ( Parrot in Sanskrit ) face. Further advised him to do penance and worship him to absolve his sin. Lord Shiva on Swati Nakshatra day gave darshan and taught him the astrology.

Maharishi Sukha is a an ardent devotee of of Lord Rama. He was blessed with Lord Rama’s darshan, at Yoga Ramar Temple at Nedungunam. He also worshiped Lord Shiva of this temple. It is also believed that Brahma, Saptamatrikas, Sundarar Marai Gnanasambandar worshiped Lord Shiva of this temple.

This is the birth place of Marai GnanaSambandar, one of the four santhana kuravars. He was blessed by Polla Pillaiyar and moved Pennadam where he joined with Marai GananaSambandar another santhana kuravar. Sine both are Ganasambandar, to differentiate Maruthai Marai Gnanasambandar and Kadanthai Marai Gnanasambandar ( Maruthai for Edayar and kadanthai for Pennadam ). Sage Agathiyar also installed Shiva Linga  and worshiped. Hence the Shiva Linga is called as Agastheeswarar.   

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Aatru Thiruvizha in Thai month ( Jan – Feb ).

CONTACT DETAILS : 
Telephone and mobile numbers are - + 91 4146 216 045 / 206515 and +91 94424 23919. Priest and trustee Gnanaskantha Gurukkal +91 98847 77078

HOW TO REACH :
The bus  from Villupuram to Thirukoilure  via Thiruvennainallur passes through Idayar and the temple is on south side of the road which can be located very easily. 
The temple is 5.6 KM from Thiruvennainallur, 17.5 KM from Thirukovilur, 21 KM from Villupuram, 52 KM from Thiruvannamalai and 187 KM from Chennai.
Nearest Railway Junction is Villupuram

LOCATION OF THE TEMPLE : CLICK HERE




---OM SHIVAYA NAMA---