Saturday, 31 October 2020

Sri Kundaleswarar Temple / Sri Kundalakaneswarar Temple / திருக்குரக்கா குந்தளேஸ்வரர் திருகோயில், Thirukurakkaval / Thirukurakkuka, Mayiladuthurai District, Tamil Nadu.

This is the 82nd Thevara Paadal Petra Shiva Sthalam and 28th sthalam on the north of River Kaveri in Chozha Nadu. This place was called as Kurakkaka during 6th- 7th Century,   is now called as Thirukurakkaval on the north banks of River Uppanar, very close to Thalainayar near Mayiladuthurai. This is one of the 5 temple which ends with “Ka”.. the other temples are Thiruvanaikka, Thirukodikka, Thirunellikka and Thirukolakka. Ka- means a beautiful Garden. Thirukarupariyalur ( Thalainayar ) is on the south banks of this river. Since Hanuman ( Kurangu – குரங்கு - Kurangukkaka might have corrupted to the present name of Kurakkuka ) worshiped Lord Shiva, this temple called as Kurakkaka.

In Periya Puranam, Sekkizhar records that Thirugnanasambandar and Thirunavukkarasar went to Kolakka Temple. After that Appar alone went to 7 temples which includes this Thirukurakaval / Kurakkaka, is between Thirukarupariyalur, which was not mentioned separately.

ஆண்ட அரசு எழுந்தருளக் கோலக் காவை
அவரோடும் சென்று இறைஞ்சி அன்பு கொண்டு
மீண்டருளினார் அவரும் விடை கொண்டு இப்பால்
வேத நாயகர் விரும்பும் பதிகள் ஆன

நீண்ட கருப்பறியலூர்புன்கூர்நீடூர்,
நீடு திருக் குறுக்கைதிருநின்றியூரும்
காண்தகைய நனிபள்ளி முதலாய் நண்ணிக்
கண்ணுதலார் கழல் தொழுது கலந்து செல்வார்

Thirunavukkarasu Swamigal and Ramalinga Adigalar had sung hymns in praise of lord of this temple.

மரக்கொக் காம்என வாய்விட் டலறிநீர்
சரக்குக் காவித் திரிந்தய ராதுகால்
பரங்குங் காவிரி நீரலைக் குங்கரைக்
குரக்குக் காவுடை க்கெடுங் குற்றமே
....... திருநாவுக்கரசு சுவாமிகள்
                                                --“மிக்கதிரு
மாவளருஞ் செந்தாமரை வளருஞ்செய் குரக்குக்
கா வளரும் இன்பக்கன சுகமே
........ திருஅருட்பா
Moolavar  : Sri Kundaleswarar, Sri Kundalakarneswarar.
Consort    : Sri Kundalambigai.

Some of the important features of the temple are.....….
The temple is facing east with a small entrance. Balipeedam and Rishabam are in front of sanctum sanctorum. The arch with stucco images are at the entrance of Sanctum sanctorum. The Sanctum sanctorum consists of sanctum, antarala and artha mandapam. A Vesara vimana is over the sanctum. Dwarapalakas are in painting. In koshtam Dakshinamurthy and Durgai. 

In Prakaram Vinayagar, Valli Devasena Murugan, Bhairavar, Chelliamman, Chandran, Hanuman and Chandikeswarar. Painting of Hanuman worshiping Lord Shiva of this temple is at the entrance. There is a separate sannadhi for Hanuman. Ambal is in a separate temple with vesara Vimana.

HISTORY AND INSCRIPTIONS
Since the 7th century Thirunavukkarasar has sung hymns in praise of Lord Shiva of this temple, the the temple might be existed before  his period. Also part of the temple is of brick structure, major renovations was not carried out during Chozha and Vijayanagara Periods.

The temple’s maha kumbhabhishekam was conducted on 04th September 2017 after renovations. ( 5 years after my Visit ).

LEGENDS
As per the Legend, Rama and Sita came to this place after the war at Sri Lanka. Rama wishes to worship Lord Shiva and Asked Hanuman to bring a Shiva Linga, from Ayodhya. When his arrival was delayed, Agasthiyar asked Sita to create a Shiva Linga out of Sand and Rama worshiped Lord Shiva. Since Hanuman came after the pooja was completed, the Shiva Linga was installed in another place. Angered Hanuman tried to uproot the Sand Shiva Linga. He couldn’t do so,but in this process his tail was got cut. So realised that it, his act was a Shiva Aparadha – a sin. Rama advised Hanuman to visit many Shiva Temples and pray to get rid of the sin. It is believed that Hanuman has got back his tail after worshiping Lord Shiva of this temple.

In another legend Hanuman installed and worshiped Lord Shiva of this temple. On seeing  the Lord Shiva’s ear is with out a Kundalam, cuts the whole ear ( since it was there from his birth ) and offered to Lord Shiva. Hence this place is called as Kurankkuka and latter corrupted as Kurakkuka. And Anjaneyar offered his Kundala to Lord Shiva Lord Shiva is called as Kundaleswarar / Kundalakarneswarar. A stucco image is on the top of the entrance arch.

It is believed that Sages Agasthiyar and Markandeyar worshiped Lord Shiva of this temple.

It is believed that on Chithirai Month two monkeys used to come to this temple, take a dip in the temple tank, pluck bilva leaves from tree and worships Lord Shiva.

It is believed that Anjaneyar is the lord of Raghu and Shaniswarar, devotees worships Anjaneyar get a relief from the adverse effect of these two planets. Also the devotees worships Lord Shiva  for wedding boon, child boon, better job opportunities and to excel in education.   

POOJAS AND CELEBRATIONS
Apart from regular Poojas, special poojas are conducted on Pradosham, Annabhishekam in the month of Aippasi ( Oct – Nov ), Thirukarthigai in the month Karthigai ( Nov – Dec ), Maha Shivaratri in Masi ( Feb – March ), Saturdays and new moon ( Amavasai ) days and hanuman Jayanthi.

TEMPLE TIMINGS
The temple will be kept opened between 07.00 hrs to 12.30 hrs and 16.30 hrs to 20.00 hrs.

CONTACT DETAILS :
The land line number + 91 4364 258 785 and T A Nataraja Sivam Gurukkal may be contacted on his mobile +91 77088 20533 for further details.

HOW TO REACH :
On the bus route Vaitheeswaran koil and Thiruppanandal get down at Ilanthoppu and by the side of Hospital the temple is 3 Km  ( You have to make your own arrangement, since there is no bus facility ).
On a Town bus from Mayiladuthurai to Pattavarthi, get down at Ilanthoppu and proceed   as above.
The temple is about a half Km from Thalainayar ( crossing the river usually no water will flow – through the bridge it will be 5 KM )
The temple is 11 KM  from Sirkazhi, 11 KM from Vaitheeswaran koil, 16 KM from Mayiladuthurai, 28 KM from Chidambaram, 50 KM from Kumbakonam and 245 KM from Chennai.
Nearest Railway Station is Sirkazhi.

LOCATION OF THE TEMPLE : CLICK HERE














Thanks to the unknown photographers for the photos taken after Kumbhabhishekam
--- OM SHIVAYA NAMA ---

Wednesday, 28 October 2020

Karuppariyalur Kutram Porutha Naathar Temple / அருள்மிகு குற்றம் பொறுத்த நாதர் திருக்கோயில், திருக்கருப்பறியலூர், தலைஞாயிறு, Thirukarupariyalur, Thalainayar, Mayiladuthurai District, Tamil Nadu.

This is the 81st Thevara Paadal petra Shiva Sthalam and 27th Sthalam on the north side of river Kaveri in Chozha Nadu. The place was once called as Thirukarupariyalur, now called as Melaikazhi ( Since this place is on the west side of Sirkazhi ) and Thalainayar. This Thalainayar is close to Mayiladuthurai and not that one near Thiruthuraipoondi. This temple type is called as “Kokudikoil” ( kokudi – a type of jasmine / Mullai flower ).


In Periya Puranam, Sekkizhar mentions that, Thirugnanasambandar visited this temple worshiping Lord Shiva of ThiruNaraiyur

அப்பதி பணிந்து அரும்தமிழ் புனைந்துதம்
மெய்படு விருப்பொடு மேவுநாள் அரன்
பொன்மதி பலவும்முன் பணிந்துபோந்தனர்
பைப்பணியவர் கருப்பறிய லூரினில்

பரமர் தம் திருக்கருப் பறியலூரினைச்
சிரபுரச்சிறுவர் கைதொழுது செந்தமிழ்
உரை இசைபாடி அம்மருங்கின் உள்ளவாம்
சுரர்தொழும் பதிகளும் தொழுது பாடினார்

Thirugnanasambandar, Sundarar and Vallalar has sung hymns in praise of Lord Shiva of this temple. It is surprise to note that Sundarar and Thirugnanasambandar lived in different periods, mentions this temple as "Kokudi Koil".

சுற்றமொடு பற்றவை துயக்கற அறுத்துக்
        குற்றமில் குணங்களொடு கூடும்அடி யார்கள்
மற்றவரிவானவர்தம் வானுலகம் ஏற்றக்
        கற்றவன் இருப்பது கருப்பறியலூரே
அற்றமறை யாவமணர் ஆதமலி புத்தர்
        சொற்றமறி யாதவர்கள் சொன்ன சொலைவிட்டுக்
குற்றமறி யாதபெரு மான் கொகுடிக் கோயில்
        கற்றென இருப்பது கருப்பறியலூரே
....... திருஞானசம்பந்தர்
முட்டாமே நாள்தோறும் நீர்மூழ்கிப் பூப்பறித்து மூன்று போதும்
கட்டார்ந்த இண்டைகொண்டு அடிசேர்த்தும் அந்தணர்தம் கருப்பறியலூர்க்
கொட்டாட்டுப் பாட்டாகி நின்றானை குழகனைக்  கொகுடிக் கோயில்
எட்டான மூர்த்தியை நினைத்தபோது அவர்நமக்கு இனிய வாறே
........ சுந்தரர்
- “ஓரட்ட
திக்குங்கதி நாட்டிச் சீர்கொள் திடுத்தொண்டருளம்
ஒக்குங் கருப்பறியலூரரசே
....... திரு அருட்பா
Moolavar  : Sri Kutram Porutha Nathar,
                  Sri Abaratha Shameswarar
Consort    : Sri Vichithara Balambiga, Sri Kolvalainayagi.

Some of the important features of the temple are.....….
The temple is facing east with a 3 tier Rajagopuram ( under reconstruction ). Balipeedam and Rishabam are in front of sanctum sanctorum. Moolavar is of swayambhu. In Koshtam Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durga Parameswari. 

In prakaram Vinayagar, Valli Devasena Subramaniar, Mahalakshmi, Thirugnanasambandar, Thirunavukkarasu Swamigal, Sundarar ( Moovar ), Uma Maheswarar and Chandikeswarar with his wife Yamini. A Shiva Linga with a Vinayagar is under the sthala vruksham mullai creeper/ plant.

Similar to Sirkazhi, Uma Maheswarar as Thoniappar and Sattainathar are in malai Koil. Lord Shiva as Thoniappar is with ma Parvati. Uma Maheswarar urchavar are infront of  Thoniappar.

ARCHITECTURE
Sanctum sanctorum consists of sanctum, antarala, artha mandapam and a maha mandapam. The front mandapas are of Vavvalnethi ( the fore head of a bat ) type of architecture. The Sanctum sanctorum is on a pratibandha adhistanam with jagathy, vrudha kumuda and vyyalavari.  

The Bhitti starts with Vedigai, with Vishnukantha and indrakantha pilasters, the pilasters is of malaithongal, kalasam, thadi kudam, lotuspetals mandi, veerakandam and vettu / tharanga pothyal. Kumbha panjaras are in between koshtas. Prastram is with valapi, kapotham, Nasikoodus, and Vyyalavari. En ekathala vesara brick Vimanam is on the sanctum sanctorum.









HISTORY AND INSCRIPTIONS
This place was called as Yuthigavanam, Thiru Karupariyalur, Melakkazhi, Kanmanasa Puram, Adhithyapuri, Thalaignayiru, Kokudikkoil and Kallar Kottai during Puranic period.

Since Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the original temple might have been existed before 7th Century and latter reconstructed during Chozha period as stone temple and extended during Vijayanagara period.  

About 12 inscriptions are recorded from this temple. The inscriptions belongs to Kulothunga Chozha-III, Rajarajan-III and Vijayanagara King Pratapa krishnaDevaraya. (  Annual Reports on South Indian Epigraphy for the year 1927, No. 140-158 )Kulothunga Chozha –III period this place was called as Rajathirajavalanattu Kazhumala nattu Thaninayaka Chaturvedi Mangalam. This name name might have corrupted to the present name of Thalainayar. Also called as Agaram Thaninayaka Chaturvedi mangalam. As per the inscription on a boulder, Lord Shiva was called as Parvatibhagar.

The Kulothunga Chozha-III’s period inscription records that Chozhakulathan Mangalathirasar established the Stubi. Ambal Palliyarai Nachiyar was established by Villavarayar.

Rajaraja-III’s  3rd year reign inscription records the endowment of Naivedyam for morning pooja and Uchikalapooja. Nataraja was established by the devotees and those are working in the temple on Thiruvathira day. Donations are also made.

The inscription also records the sannidhi’s names as Perumal ( Maha Vishnu..?) Sundara Pillayar, Thiruvudayar and Chozha Kulathan Mangalarasar. These are not available now.

The inscription also records the rules and regulation of the Village Sabha. The maha mandapam was constructed during Vikrama Chozha Velalar.

This temple is under the administrative control of Thiruvaduthurai Adheenam. During 25th Mahasannidhanam  Sri-la-Sri Subramania Desika Paramacharya Swamigal, period the Malai Koil was completed dismantled and reconstructed, Uma Maheswarar, Sattainathar stucco images are reworked, Vimanam, Rajagopuram and well,  maintenance was carried out. Ashta Bandhana Maha kumbhabhishekam was conducted on 22nd march 1953. Very old temple many portions are found damaged, in that Rajagopuram is badly damaged. The Temple is under renovation during my recent visit on 5th & 6th March 2022.



Inscriptions
LEGENDS
In another Legend, Rama and Sita came to this place after the war at Sri Lanka. Rama wishes to worship Lord Shiva and Asked Hanuman to bring a Shiva Linga, from Ayodhya. When his arrival was delayed, Agasthiyar asked Sita to create a Shiva Linga out of Sand and Rama worshiped Lord Shiva. Since Hanuman came after the pooja was completed, the Shiva Linga was installed in another place. Angered Hanuman tried to uproot the Sand Shiva Linga and the same was damaged. So realised that, his act was a Shiva Aparadha – a sin. Rama advised Hanuman to visit this temple and Pray Lord Shiva.     

Lord Shiva pardoned the mistake of Indrajit and praised as “Kutram Porutha nathar”  - Kutram in Tamil means mistake. Porutha means tolerated ). 

In another Legend, it is believed that, those worships Lord Shiva will be relieved from the cycle of birth and re-birth. They will also attain mukthi. Hence this place is known as Karu Pariyalur ( Karu- foetus, and Pariyal means – to size. Thirugnanasambandar also mentions the same in his hymns.  

சுற்றமொடு பற்றவை துயக்கற அறுத்துக்
குற்றமில் குணங்களொடு கூடும்அடி யார்கள்
மற்றவரிவானவர்தம் வானுலகம் ஏற்றக்
கற்றவன் இருப்பது கருப்பறியலூரே

Since Suryan worshiped Shiva of this temple, this place is called as Thalainayar ( Nayar – Sun ). Vasister, Anjaneyar, Indran also worshiped Lord Shiva of this temple.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Pradosham, Vinayagar Chathurthi in Avani ( Aug – Sept ), Skanda Sashti and Annabhishekam in Aippasi ( Oct – Nov ), Thirukarthigai in the month Karthigai ( Nov – Dec),  Mahashivaratri in Masi ( Feb – march ) and Panguni Uthiram in the month Panguni ( March – April ) 

TEMPLE TIMINGS
The temple will be kept opened between 08.00 hrs to 12.00 hrs and 18.00 hrs to 20.00 hrs.

HOW TO REACH : 
Thalainayar is on the bus route from Vaitheeswaran koil to Thiruppanandal.
The temple is 9.3 KM from Vaitheeswaran koil, 15.1 KM from Mayiladuthurai, 16.5 KM from Sirkazhi, 31 KM from Chidambaram, 32 KM from Thiruppanandal, 49 KM from Kumbakonam and 253 KM from Chennai.
Nearest Railway station is Vaitheeswaran koil. 

LOCATION OF THE TEMPLE : CLICK HERE










Sattainathar
Thoniappar Sannidhi

Brahma


Brahma
Chandikeswarar with his consort

Vinayagar- Dakshinamurthy and a Sculpture
--- OM SHIVAYA NAMA ---

The  Heritage visit to this Sri Kutram Porutha Nathar Temple Temple at Thirukarupariyalur aka Thalainayar was a part of “Mada Temples Heritage Walk in Nagapattinam and Mayiladuthurai Districts”, organised by “Chozha Mandala Varalatru Thedal Kuzhu – GCHRG, on 05th and 6th March 2022.   Thanks to V Ramachandran, Thasildar of Nagapattinam, who took us to all these Temples. This is the second Visit to this temple.

Monday, 26 October 2020

Korukkai Veeratteswarar Temple / Sri Veeratteswarar Temple / அருள்மிகு வீரட்டேஸ்வரர் கோயில் கொருக்கை, Thiru Kurukkai – Korukkai, Mayiladuthurai District, Tamil Nadu.

This is the 80th Thevara Paadal Petra Shiva Sthalam and 26th sthalam on the north side of river Kaveri in Chozha Nadu. During 6th to 7th Century this place was called as Thiru Kurukkai and now called as Korukkai. This is one of the atta veeratta sthalam, where Lord Shiva burnt Kaman / Manmadhan ( The other places are kandiyur where Lord Shiva plucked his 5th head, Thirukovilur where the Andhakasura was vanquished, Thiruvathigai where Thiripura was burnt out, Keezha Paluvur where Daksha’s yagna was destroyed and killed, Thiruvirkudi where Jalandharan was killed, Vazhuvur where Gajasuran was vanquished  and Thirukadaiyur where Lord Shiva kicked Yama to save markandeya ). 

In Periya Puranam, Sekkizhar records that Thirugnanasambandar and Thirunavukkarasar went to Kolakka Temple. After that Appar alone went to 7 temples which includes Thiru Kurukkai / Korukkai. 

ஆண்ட அரசு எழுந்தருளக் கோலக் காவை
    அவரோடும் சென்று இறைஞ்சி அன்பு கொண்டு
மீண்டருளினார் அவரும் விடை கொண்டு இப்பால்
    வேத நாயகர் விரும்பும் பதிகள் ஆன
நீண்ட கருப்பறியலூர்புன்கூர்நீடூர்,
    நீடு திருக் குறுக்கைதிருநின்றியூரும்
காண்தகைய நனிபள்ளி முதலாய் நண்ணிக்
    கண்ணுதலார் கழல் தொழுது கலந்து செல்வார்

Thirunavukkarasu Swamigal and Ramalinga Adigalar has sung hymns in praise of lord Shiva of this temple. 

ஆதியிற் பிரம னார்தாம் அர்ச்சித்தார்  அடியி ணைக்கீழ்
ஓதிய வேத நாவர் உணருமாறு உணரலுற்றார்
சோதியுள் சுடராய்த் தோன்றிச் சொல்லினை யிறந்தார் பல்பூக்
கோதிவண்டு அறையும்சோலைக் குறுக்கைவீ ரட்டனாரே
....... திருநாவுக்கரசு சுவாமிகள்
                        -:மணஞ்சேர்ந்து
வாரட்ட கொங்கை மலையாளொடுங் கொறுக்கை
வீரட்டமேவும் வியனிறைவே
...... திரு அருட்பா
Moolavar  : Sri Veeratteswarar
Consort    : Sri Gnanambigai

Some of the important features of this temple are......
The Temple is facing eat with a 5 tier Rajagopuram. Balipeedam and Rishabam are in front. The sanctum sanctorum consists of sanctum, antarala and artha mandapam. In koshtam  Durgai, Brahma, Rathi ( Sudhai), Lingothbavar, Dakshinamurthy, In

Prakaram Narthana Vinayagar, Chandikeswarar. Kurungai Vinayagar sitting on square Avudayar/ peedam. Procession deities of Rathi and Manmadhan are in Maha mandapam along with Shiva and Parvati Urchava deities.

In prakaram Valli Devasena sametha Subramaniar, Gajalakshmi,  Kamathakana murthy ( in folding the left leg,  hanging right leg, sitting posture ), Rathi, Manmadhan, Maha Vishnu as Soha Hareswarar and Navagrahas.

Sanakatha munivars idols are near moolavar/ Lord Shiva. A Pig, elephant, Narasimham and a man head moorthy in stucco images.

HISTORY AND INSCRIPTIONS
Since Thirunavukkarasu Swamigal has sung hymns in praise of Lord Shiva of this temple, the temple might have existed before 7th Century. The temple was reconstructed as stone temple during Chozha period and further extended during Vijayanagara Nayaka period. During ancient times this place was called as Yogeesapuram, Kamathakanapuram and Kampakaapuram.

As per the inscription this place was called as Virutharajabayangara ValaNattu Kurukkai Nattu Kurukkai alias Vikramachozha Chathurvedimangalam and Lord Shiva was  called as Thiruveerattanamudayar, Kurukkai Udayar, Thirukukkaiudaya Veerattanamudayar, etc.

Rajarajan-III’s 19th year reign inscription records the purchase of  100 slaves for the temple which includes the Kulothungan period also. All the slaves are relatives, the relationship and the names are also recorded. ( This shows that koththadimai – slaves were existed in those period itself... which is to be explored )

Rajathirajan-II’s 6th year reign inscription records the 50 years of  unregistered land as iraiyil and the land to be reformed and paddy can be raised and supply 100 Sengazhuneer flowers  to artha jama   pooja. For the same 160 kasu  was deposited in the treasury. This arrangement was done by the Kurukkai Village sabha.

Kulothunga Chozha-III’s 32nd Year reign inscription records the endowment of burning two perpetual lamps for which 420 Kasu was donated by two persons, Panayur Kaniyudayan Pathavoorudayan Thiruchitrambalam Udayan and .... Nayakan Mudikondan. The amount was received by Siva Brahmins and acknowledgement was also given. The same kings 11th year reign inscription records the endowment of burning Lamps for which a land was gifted to this temple, by Paluzhan Periyan Thirugnanasambandar.

Rajathirajan-II’s 13th year inscription records that, in  Thiru Chamundeeswarar Temple Palliyarai Nachiyar and Atkondanayakars were installed by A Lady called Arayan Umaiyazhvi. The paddy for the  naivedyam was discontinued. Muppathu Vattathu Siva Brahmins received 120 kasu from her and Naivedyam was continued.

Rajarajan-III’s period inscription records the endowment of burning a perpetual lamps for which 2000 kasu was gifted by Vellalan Kaduvangudayan’s wife Thiruvenkadu Nangai Aramudayal. The received amount also utilized for the growing Thengu, Iluppai and mango trees in the temple land and reforming other temple’s land.

Veerabukkarayan’s 14th century inscription records that Chellapillai alias Chembiyan Konar sold the Village called Kulothunga Chozhan Karuppur to Thiruvambalamudayar Thondaiman. Thiruvambalamudayar Thondaiman after bought arrange for pooja of this temple.

Veerapratapa Thevar’s period 15th Century inscription records that there was difference opinion of paying the taxes not base on the crops raised, between Valangai, Idangai 98 castes. This was settled and agreed to pay taxes based on the crops raised. Taxes are levied after measuring the land with 4 feet kol and paddy and kasu was refixed based on the type of lands like wet, dry, tharisu, etc.

A Fragmentary inscription records the donation  for constructing the temple by Kurungai MahamuniRishi.   

The Temple is under the administrative control of Dharumapura adheenam. Maha Kumbhabhishekam was conducted on 29th April 1959.

LEGENDS
As per the legend the demons Surapadman and Dharakan were terrorising the celestial deities. Unbearable Celestial gods wanted Lord Shiva to stop the demons torture. Since Lord shiva was under deep meditation, asked Manmathan to wake Lord Shiva. Manmadhan shoots Lord Shiva 5 times with Lotus bud arrows from sugarcane bow. Lord Shiva woke up and got angry on Manmadhan. The fire which Came out from the third eye burnt Manmadhan. Rathi, Manmadhan’s wife prayed Lord Shiva to to pardon him. Lord Shiva pardoned Manmathan and brought back to life. Hence Lord Shiva is praised as  “Sri Kama Anga Naasan“ or  “Kamathakana Murthy”.

Mahavishnu was very sad when Kaman / Manmathan was killed, since he was the creator of Manmadhan. Hence Lord Mahavishnu was called as Soha Hareswarar ( Soham – sorrow ). Soha Hareswarar is in a separate sannadhi. 

Theerthavahu munivar   used to do his rituals and Pray Lord Shiva with the Ganga water by invoking Ganges through his yogic powers. When he was trying to do the same at this temple,  his hands got shrunk / become short ( Kurungai ), since the temple tank soola Theertham is considered as more auspicious than river Ganga. So he Prayed Lord Vinayagar and Lord Shiva. Lord Shiva restored back his hands to normal form. Hence this place obtained the name as Thirukurukkai.    

It is believed that Brahma, Maha Vishnu, Mahalakshmi, Murugan, Rathi and Kaman/ Manmadhan worshiped Lord Shiva of this temple. 

POOJAS AND CELEBRATIONS
Apart from Regular Poojas, Special poojas are conducted on Pradosham, Maha Shivaratri and Masi maham in Masi ( Feb – March ), 10 Days Kamathakana festival in the month Masi ( Feb – March ), Navaratri in Puratasi ( Sep – October ), Annabhishekam in the months Aippasi ( Oct – Nov ), Thiruvathirai in the month Margazhi ( Dec- Jan ), Makarasankrathi in the month Thai ( Jan – Feb ).

TEMPLE TIMINGS
The temple will be kept opened between 06.30 hrs to 12.00 hrs and 16.00 hrs to 20.00 hrs.

CONTACT DETAILS
The land line number +91 4365 22389 may be contacted for further details.

HOW TO REACH:
On Mayiladuthurai to Manalmedu bus route –via  Nidur, reach Kondal, turn left towards “Korukkai” name board 3 KM  after bridge you can reach the temple.
This temple at Korukkai is 6.4 KM from Nidur, 10.3 KM from Mayiladuthurai, 22 KM from Sirkazhi, 38 KM from Kumbakonam, 42 KM from Chidambaram and 260 KM from Chennai.
Nearest Railway Station is Nidur and Junction is Mayiladuthurai.

LOCATION OF THE TEMPLE : CLICK HERE















Thanks to the Day Light Photos of Unknown Photographers.
--- OM SHIVAYA NAMA ---