Saturday, 18 July 2020
Thirumarperu Manikandeswarar Temple / Shri Manikandeswarar Siva Temple / Thirumalpur Shiva Temple Temple / Sri Manikandeswara Swamy Temple / Sri Manikandeswarar Temple, Thirumalpur, Ranipet District, Tamil Nadu.
This place was called as Thirumarperu and the same is corrupted to the present Thirumalpur. This is the 11th Devaram Paadal Petra Shiva Sthalam in Thondai Nadu, about 8 KM from river Kusithalai / Kosasthalaiyar River. Since Mahavishnu is also called as Thirumal and he worshiped Lord Shiva of this place, this place might have obtained the name as Thirumalpur. Thirugnanasambandar and Thirunavukkarasar has sung hymns in praise of Lord Shiva of this temple.
ஊறி ஆர்தரு நஞ்சினை உண்டு உமை
குருந்தவன் குருகவன் கூர்மையவன்
பெருமாற் றின்படை வேண்டிநற் பூம்புனல்
Since this place Thirumarperu was treated as a part of Kanchipuram, the 18th Century Sage Swagnana Swamikal, has sung the sthala purana of this temple in his Kanchipuranam.
42. திருமாற்பேற்றுப்படலம் (1494 -1511)
11495 திருமால்சக்கரம்பெறவழிபடுதல்
Moolavar : Sri Manikandeswarar, Sri Dhayanatheeswarar,
Some of the important features of this temple are …….
At the entrance of main sanctum sanctorum Ganapathy with 10 hands is on the left and Murugan is on the right. Maha Vishnu is in standing posture at the center of the passage and worshiping Lord Shiva. Rishabam is also in standing posture in front of Maha Vishnu facing moolavar.
In the inner prakaram sannadhi for Suryan, Naalvar, Soleeswarar ( Shiva Linga was installed in memory of Parantaka Chozha ), Pancha matrikas, Balaganapathy, Uchishta Ganapathy, Chidambareswarar, Gajalakshmi, Valli Devasena Subramaniar, Veerabhadra, Bhairavar and Chandran.
In the saba mandapam, Natarajar with Ambal and Manickavasagar. Pancha murtis stucco images are on the top of the entrance. In the mandapam bas-reliefs of Dakshinamurthy, Suryan, Mahavishnu, Balasubramaniar, Appar, Sundarar, Thirugnanasambandar, Vinayagar, Murugan, Brahma / Nanmugan ( all the four faces are visible ), Ambal worshiping Lord Shiva, Kalinga narthanar, Kamadhenu, Bhairavar, Veerabhadra doing dhabas standing on one leg. Ambal is in a separate sannadhi facing south immediately after the Rajagopuram.
HISTORY & INSCRIPTIONS
As per the inscriptions, this place was in Jayangnda Chozha mandalathu, a part of Kamakottam, Valla Nadu, Thirumarperu. Lord shiva was called as Thirumarperudayar, Aludayar, Uthama Chozhiswaramudayar and Avimuktheeswaramudayar. It is believed that there might have a shrine for agni as Agneeswarar in earlier years.
As per the Kandarathitha Chozhan’s inscription ( 283 of 1906 ) records that, he created 5 groups to take care of the lands and paddy to be given to Naivedyam.
Another inscription records ( 303 of 1906 ), that Thirumarperu The moolavar of the Vishnu temple was called as Kovindapathiyil Nintrauliya Perumal. Thos Dhamar kottathu valla nadu Govindapathy. The another inscription 326 of 1906 also confirms the same. And the inscription 326 of 1906 records the Namalwar’s Thiruvaimozhi. The inscription 326 of 1906 records that existence of Govindapathy temple at Siriyarur of Manavil Kottam, Melpazhungoor Nadu. The inscription 333 of 1906, records that Thozhanar’s father has sung a Thirupathigam on Govindapathi alwar.
The inscription 267 of 1906, records the reconstruction of the Thirumalpur Temple along with the completion of prakara mandapas.For the ean endowment was created by Veerada King Anaiyaman alias Mandalathithyan. The same kings another inscription ( 323 of 1906 ) records the endowment of a mandapam.
The inscription 277 of 1906, records the donation of land for installation of Uthama Chozheeswaram, by one Sethirayan.
The inscription 284 of 1906 records that Chozha King Rajakesari Varman, gifted a land for the image of Umapathragiriyar ( Athi Sundara Thevatheviyar ).
Parakesari Varman Rajendra Chozha’s inscription ( 321 of 1906 ) records the Manavala Perumal’s image and jewelry.
Chozha King Rajakesarivarman period inscription ( 322 of 1906 ) mentions 18 Nadus of Vaishnavas.It also mentions the Land filled with flood mud due to flood in the river Palar, 100 labourers were engaged for clearing the same and land of 12 Kol was gifted to them.
LEGEND
It is believed that the Shiva Linga was made out of sand by Ma Parvati, on the banks of river Virudaseera.
It is believed that devotees who pray Lord Shiva will be get relieved from the threats by the enemies and will won in litigation cases.
POOJAS AND CELEBRATIONS
TEMPLE TIMINGS
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Tq every one my native temple Dharsan
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