This place was called as Thiru Vanparthan Panangattur during ancient times and now called Thirupanangadu. This is the 9th Thevara paadal Petra Shiva Sthalam in Thondainadu. There are two Shiva Shrines, namely Thalapureeswarar and Krupanatheswarar, inside the temple complex.
The Thevara hymn mentioned Lord Shiva is called as Thalapureeswarar, since Lord Shiva was under the Palm Tree. Thalam – தாளம் – in Grantha means Palm tree ( தாளபனை a variety of Palm tree in Tamil ). This is one of the Shiva temple with Palm tree as sthala Vriksham and other temples are, Thirupananthal, Panayapuram, Puravar Panangattur, Thiruvattur ( Cheyyar ), Thiruvalampuram and Thirupazhapadi. Sundarar has sung hymns in praise of Lord Shiva, ie Thalapureeswarar of this temple.
விடையின்மேல் வருவானை வேதத்தின் பொருளானை அடையில்அன் புடையானை யாவர்க்கும் அறிவொண்ணா மடையில்வா ளைகள்பாயும் வன்பார்த்தான் பனங்காட்டூர்ச் சடையிற்கங்க தரித்தானைச் சாராதார் சார்பென்னே
பாரூரும் பனங்காட்டூர்ப் பவளத்தின் படியானைச் சீரூரும் திருவாரூர்ச் சிவன்பேர்சென் னியில்வைத்த ஆரூரன் அடித்தொண்டன் அடியன்சொல் அடிநாய்சொல் ஊருரன் உரை செய்வார் உயர்வானத்(து) உயர்வாரே... சுந்தரர் தேவாரம்Moolavar : Sri Thalapureeswarar, PanangatteeswararConsort : Sri Amirthavalli
Some of the important features of this temple are…The temple is facing east with an entrance arch. The stucco image of Lord Shiva as Rishabaroodar is on the entrance arch. Balipeedam, Rishabam under a mandapa and Dwajasthamba are after the entrance arch. A 3 tier Rajagopuram is after Rishaba mandapa and balipeedam. There is no sannidhis in the outer prakaram. In koshtam, Vinayagar, Dakshinamurthy ( like a separate sannadhi ), Lingothbavar, Brahma and Durgai.
In the inner prakaram sannadhi for Ambal Amirthavalli, Ambal Krupa Nayaki, Palliayarai in between, Devakottai Periya Ekappachettiyar’s statue ( who had done a lot of thirupani to this temple ), 63var, Naalvar, Vinayagar, Meenakshi samedha Chokkalingar, Sthala Vriksha stone sculpture, Mahalingam, Gajalakshmi, Sri Valli Devasena Subramaniyar on peacock vahana ( face of the peacock is on the right instead of left ), Navagrahas with their vahanas, Chandikeswarar by the side of Sri Kirupanatheswarar, Natarajar Saba, Bhairavar, Chandran and Suriyan.
Dwarapalakas are at the entrance of Sri Thalapureeswarar sannadhi on a lotus pedestal. A Two tier Gaja prishta vimana is on the sanctum sanctorum. Ambal is in a separate sannadhi and dwarapalakis are painted on both sides of the entrance.
Nagalingam, Ekapada Murthy, Maha Vishnu, Yoga Dakshinamurthy, Anjaneyar, agasthiyar, Pulasthiyar, Sthala Vruksham ( at The entrance of Krupanetheeswarar Sannadhi ) bas-reliefs on the mandapa Pillars looks cute. After Vali Sugriva fight bas-reliefs, standing on one place, Rama can see both to shoot Vali and they cannot see each other is carved on the pillars. Kottai Muneeswarar Temple is in front of Shiva Temple.
HISTORY AND INSCRIPTIONSThis temple exists before 7th Century might have been built during Pallava period, latter contributions are extended by Chozhas, Vijayanagaras and Nattukottai Nagarathars. The inscriptions belongs to Chozha Kings Rajaraja-I, Rajendran-I, Rajathi Rajan-I, Kulothunga Chozha-I, Vijayanagara Kings Veera Araiyanna Udayar’s son Viruppanna udayar, Kanda Kuttai Saluvanasa Nayakka Udayar’s ( Vira Narasimha raya ) son Krishnadevaraya and Vira Bukka Rayar (Udayar’s) Son Devaraya -II. As per the inscriptions this place was under Jayangonda Chozhamandalathu, Kazhiyur Kottathu Kazhumala nattu BramatheyapaRRu Thirupanangadu. Lord Shiva was called as Aludayar Thirupanagadudaya nayanar, Thirupanangadudayar, etc.
The inscription without kings name records the installation of Dakshinamurthy, Mahavishnu, Brahma and Durgai.
The Saka 1313 ie 1391 CE, Vira Ariyanna Udayar’s son Viruppanna Udayar’s inscription records, that this village was under severe drought.
Another Vijayanagara period saka 1303 ie 1381 CE inscription records that the eri was breached due to rain water and same was rectified after selling some of the Temple lands by the Village Committee.
The Vettuvars, the successors of Kannappa nayanar also gave donations ( Nivantham ) to this temple, based on the fame of Sambuvarayas.
Saka year 1460 ie 1538 CE, Achyuta Deva Raya ( 1529 – 1542 CE ) inscription mentions the Lord Shiva’s name as Thirupanangadudaya Nayanar and Anbudaya nayanar.
An inscription on a stone erected in front of the temple records the feeding of annadhanam to the Desanthiris / ( may be sadhus, devotees who travels temples by walk )
Maha Kumbhabhishekam was conducted 1928 by A. Ekappa Chettiar of Chettinad, who won the litigation case after praying to Lord Shiva and spend all the money he won spend towards reconstruction of the dilapidated temple and latter in 1995.
LEGEND:As per the legend, for Lord Shiva’s celestial wedding with Parvati, all the Devas, Sages and Maharishis assembled at Mount Kailash. This leads the earth’s north side went down and south side raised. Lord Shiva asked Agasthiya to go to south to balance. On the way to Pothigai hills, he installed and worshiped many Shiva Lingas and this is one of them.
In another local Legend, Sundarar on the way to Thiruvarur came to this place. He exhausted due to hunger and couldn’t walk further. Seeing this Lord Shiva took the form of old man and gave food/ kattu sadam /tamarind rice. When Sundarar asked for water Lord Shiva created a water spring with his toe ( somebody says with asthiram ). This spring is about a KM before Thirupanangadu Village ( a fence was erected by the local administration for protection ) and the water is available at a depth of a meter, even in hot summer days. The water spring is called as Sundarar Theertham. This legend is not mentioned in his hymn or in Periyapuranam.
Devotees used to pray Lord Shiva of this temple offering Palm fruit for Child boon and a Parihara sthalam to remove marriage obstacles.
SRI KRUPANATHESWARAR TEMPLEThe Krupanatheswarar sannidhi is just adjacent to the Thalapureeswarar Temple. The disciple of Agasthiyar, Pulathiyar installed and worshiped Lord Shiva of this temple.
Moolavar : Sri KrupanatheswararConsort : Sri Krupa Nayaki.
Some of the important features of this temple are...This temple is also facing east with a separate balipeedam, Rishabam and a Dwajasthambam. The Rishaba’s horn in front of Kirubanatheeswarar sannidhi is very small. In koshtam Vinayagar, Dakshinamurthy, Vishnu and Brahma.( No Durgai ). The sannadhi consists of sanctum and artha mandapam. A Gaja prishta Vimana is on the sanctum sanctorum. Ambal Krupa Nayaki is in a separate sannadhi in the maha mandapa. Dwarapalakis are painted on both side entrance of Ambal sannidhi.
POOJAS AND CELEBRATIONSApart from regular poojas, Annual festival Masi magam, Karthigai somavaram, Aippasi Annabhishekam, Mahashivaratri, Pradosham are celebrated in a grand manner.
TEMPLE TIMINGSThe temple is kept open between 07.00 Hrs. to 12.15 hrs. and 16.30 Hrs. to 20.30 Hrs.
CONTACT DETAILS.Sivachariyar Devaraja Sharma may be contacted through his mobile 9843568742 for details and pooja.
HOW TO REACH:From Kanchipuram to Cheyyar, bus runs via Vembakkam passes through this place. Kanchipuram to Kalavai bus also Passes through this place.Chetpet – Peramanallur – Cheyyar – Kanchipuram via Vembakkam buses passes through this place.Thirupanangadu Village is 15 KM from Kanchipuram, 47 KM from arakkonam, 107 KM from district headquarters Thiruvannamalai, 91 KM from Vellore and 87 KM from Chennai.Nearest Railway station is Kanchipuram and Railway Junction is Arakkonam.
LOCATION OF THE TEMPLE : CLICK HERE
Kottai Muneeswarar 
Sundarar Theertham
Ekappa Chettiyar
Arumugar-Peacock head is on the left side of Murugan
Vali & Sukrevan fight
Anjaneyar & Dakshinamurthy
Sthala Vruksham in stone
Rishaba mandapam---OM SHIVAYA NAMA---
Kottai Muneeswarar
Arumugar-Peacock head is on the left side of Murugan
Vali & Sukrevan fight
Anjaneyar & Dakshinamurthy
Sthala Vruksham in stone
Rishaba mandapam
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