Sri Swarnapureeswarar Temple / சுவர்ணபுரீஸ்வரர் கோயில், செம்பொனார் கோவில்/ Sembanarkoil / Thiruchemponpalli, Mayiladuthurai District, Tamil Nadu.

This is the 159^th Thevara Paadal Petra Shiva Sthalam and 42^nd sthalam on the south side of river Kaveri in Chozha Nadu. This place was called as Thiruchemponpallai during 6^th to 7^th Century and now called as Thiruchampalli / Sembanarkoil.

In Periyapuranam Sekkizhar records that Thirugnanasambandar came to this temple after worshiping Lord Shiva of Mayiladuthurai. But Thirunavukkarasu Swamigal came from Thiruvengadu. In that Sekkizhar mentions only 7 temples but the periyapuranam indicates 17 temples, from Thiruvalampuram to Kodika / Thirukozhambam and this place is mentioned as other temples.

அத்திருப்பதி அகன்றுபோய் அணிகிளர் சூலக்

கைத்தலப்படை வீரர்செம் பொன் பள்ளி கருதி

மெய்த்த காதலில் விளநகர் விடையவர் பாதம்

பத்தர் தம்முடன் பணிந்து இசைப் பதிகம் முன்பகர்ந்தார்

..... திருஞானசம்பந்தர் புராணம்

மேவுபுனல் பொன்னி இரு கரையும் சார்ந்து

        விடை உயர்ந்தார் திருச்செம்பொன் பள்ளி பாடிக்

காஉயரும் மயிலாடுதுறை நீள் பொன்னிக்

        கரைத்துருத்தி வேள்விக்குடி எதிர்கொள்பாடி

பாஉறு செந்தமிழ்பாலை பாடிப் போற்றிப்

        பரமர் திருப்பதி பலவும் பணிந்து போந்தே

ஆஉறும் அஞ்சு ஆடுவார் கோடிகாவில்

.....திருநாவுக்கரசு சுவாமிகள் புராணம்

Thirugnanasambandar, Thirunavukkarasu Swamigal and Vallalar has sung hymns in praise of Lord Shiva of this temple.

மருவார் குழலி மாதோர் பாகமாய்த்

திருவார் செம்பொன் பள்ளி மேவிய

கருவார் கண்டத்து ஈசன் கழல்களை

மருவா தவர்மேல் மன்னும் பாவமே

....... திருஞானசம்பந்தர்

ஞாலமும் அறிய வேண்டில் நன்றென வாழ லுற்றீர்

காலமும் கழிய லான கள்ளத்தை ஒழிய கில்லீர்

கோலமும் வேண்டா ஆர்வச் செற்றங்கள் குரோத நீக்கில்

சீலமும் நோன்பும் ஆவார் திருச்செம்பொன் பள்ளி யாரே

........ திருநாவுக்கரசு சுவாமிகள்

                                                                                -“நெறிகொண்டே

அன்பள்ளி யோங்கும் அறிவுடையோர் வாழ்த்துஞ் செம்

பொன்பள்ளி வாழ் ஞான போதமே

....... திரு அருட்பா

Moolavar  : Sri Swarnapuriswarar, Sri Devapriyar,

                  Sri Sornalakshmeesar,  Sri Chemponpalliyar.

Consort    : Sri Maruvar Kuzhali, Sri Pushpazhaki,

                  Sri Thaakshiyayini, Sri Suguntha Kunthalambigai,

                  Sri Suguntha Vananayagi.

Some of the important features of this temple are as follows.

This is one of the Mada temple constructed by  Ko Chenkat Chozhan. The temple is facing east with an entrance arch. There is no Dwajasthambam and Rajagopuram. Balipeedam, Rishabam  are in front. Moolavar is on a round avudayar with 16 lotus petals on top and bottom. In Koshtam, Indra Ganapathy, Dakshinamurthy, Arthanareeswarar and Durgai.

Dwarapalakas are in the ardha mandapam. In Sthapana mandapam Urchavars Somaskandar, Natarajar, Chandrasekarar and Pichadanar. In Maha mandapam Vinayagar, Surya and Chandra Lingas and Subramaniar. A bas-relief of a monk and a King worshiping Lord Shiva is on the south wall.

In Prakaram Prakasa Pillayar, Vanadurgai, Viswanathar, Srinivasa Perumal, Sibi Kaatchinathar with maan and mazhu, Balasubramaniar with Rudraksha mala and holding Sakthi ayutham/ weapon, Gajalakshmi, Jyeshta Devi, Veerabhadra, Suriyan and Bhairavar.

Ambal is in a separate temple facing south. It was told that Ambal is facing south since, Ambal is proceeding to the Pariyalur Shiva temple, which is on the south west of this temple where Dakshan was performing an Yagna. Sapthakannis temple is on the south west of Ambal temple. 

Chidambaram Swamigal has also sung in praise of Lord Muruga of this temple in his Kshethrakovai Pillaithamizh.

தாசரடியார் தாசன் என இருந்திடு முனைத்

        தன் பெருமை யறியாமலே

தனை ஒத்த பேரெனப் பிள்ளை விளையாட்டினைத்

        தருமிளம் பருவத்தினால்

ஆசையோடழைத் தனன் எங்கள் குமரேசனுடன்

        அம்புலீ ஆடவாவே

அழகு செம்பொன் பள்ளி ஆறானனத்துடன்

        அம்புலீ ஆடவாவே

The sanctum sanctorum consists of sanctum antarala and artha mandapam. An eka thala vesara Vimana is on the sanctum Sanctorum. Bas relief of King worshiping Lord Shiva and on his both sides  are a monk and a minister.

HISTORY AND INSCRIPTIONS

It is believed that this temple was built during Ko Chengat Chozha. Based on the iconography of the Jyeshta Devi, it is presumed that this temple might have reconstructed during Aditha Chozha ( 879 – 907 CE ), which is mentioned in the Sthala purana. There are Six inscriptions  recorded from this temple. They belongs to Kulothunga Chozha-III, Rajathirajan and Thanjavur Saraboji Maharaja.

Rajathirajan’s 5^th reign year inscription records the gift of land to  Shiva Temple of Thiruvalangadu, by the Thiruvilanagar alias Nithavonotha Chathurvedi mangalam Vila Ndu Sabhai / assembly.  Same year Rajathiraja Valanattu Thiruindalur Nattu Manarkudi alias Uttama Chaozha Chathurvedimangalam sabhai / Village assembly  established an endowment of  land  for feeding and worship to Jyankonda Chozha Valanattu ( Mandalam – is wrong..?) Akkur Nattu Akkur alias Rajendra Simha Chathurvedi mangalam.

Kulothunga Chozha-III’s, period inscription records the endowment of burning a perpetual lamp for which a land was donated to a agriculturist after purchased  for 40 kasus. 

Kulothunga Chozhas-III’s 6^th reign year inscription records that the Devaradiyars and the Sabha members took the Urchavars to Thiruvidaikazhi Ilaiyapillaiyar Temple ( Murugan temple ) for safe custody. This was done during the war between Chozhas with Pandyas who joined with Sri Lankan King. 

Rajakesari Varman’s 6^th reign year inscription records the gift  of a land after purchase to this temple for pooja / worship by the Thalachangadu Sabha. In that there was a mention about the Rajasundaran street.

The Saraboji Kings order records that Thalachangadu sabhai agreed to pay the taxes once in a year along with the production of looms and this was permitted to collect by Kaveripattinam Aiyyavaiyan and Thandavaraya Mudaliar.

On 24^th June 1999, Maha Kumbhabhishekam was performed after renovations under the Kanchi mutt Sri Jayendra Saraswathi Swamigal’s ponvizha scheme and Manivasaga mandam. Latter Maha kumbhabhishekam was conducted in the year 2007.

LEGENDS

Maha Vishnu, Vasishtar, Brahma, Indran, Kuberan, Sage Agathiyar, Sage Vasishta, Kaveri, Nagakannis, Ashta dikpalakas, worshiped Lord Shiva of this temple. Further it is believed that Rathi prayed to Lord Shiva to give back the life to her husband Manmathan also called as Kaman. 

It is believed that Mahalakshmi did a penance on Lord Shiva to marry Maha Vishnu. Hence this place was called as Lakshmipuri. Indran has got the Vajrayudham to kill Viruthirasuran after worshiping Lord Shiva of this temple. Hence this place was called as Indrapuri. This place is also called as Skandapuri since Lord Muruga worshiped Lord Shiva to get blessing to destroy Tharakasuran.  

Since Lord Shiva, the Shiva Linga is of Swayambhu and sparkled like gold, this place and the temple obtained the name of Sembanarkoil, hence Lord Shiva is praised as Swarnapureeswarar. Also it was told that the Vimana was covered with Gold plates, hence called as Sembanarkoil.

Lord Shiva blessed Dakshayani and took the incarnation of Veerabhadra to kill Daksha and destroy his Yagna.

The Legend associated with the Pariyalur Veeratteswarar Temple is also applicable to this temple with slight changes at the end. The legend goes like this... Dakshan has got many boons from Lord Shiva. His daughter ma Parvati as Dakshayani was married to Lord Shiva. Since he obtained many boons and became over pride and arrogance. He conducted an Yagna for which Celestial deities, Sages, Maharishis were invited, but Lord Shiva was not invited intentionally and the share due to him was also not given.

In the mean time Dakshayani wants to participate in the yagna  and asked Lord Shiva’s permission, to make Dakshan to realize his mistake. Even after Lord Shiva denied permission Dakshayani went to the Yagna. He asked her father why her husband Lord Shiva was not invited and the share / avirpagam due to him. Dakshan didn’t gave respect, in fact he humiliated Dakshayani. Angered Dakshayani cursed Dakshan and the Yagna wouldn't be successful.     

Dakshayani returned back and asked Lord Shiva to punish Dakshan. Lord Shiva created Veerabhadra to destroy the Yagna. Veerabhadra destroyed the Yagna and severed the head of Dakshan. Latter replaced with a goats head. He also punished the celestial deities which includes Maha Vishnu, Brahma, Indra, Chandra, Suryan etc,. Dakshan realised his mistakes, prayed Lord Shiva to pardon him. Lord Shiva came from the Yagna and pardoned Dakshan and Celestial deities.

It was told that Chithirai month 7^th day to 18^th day Sunrays falls on moolavar. A parihara sthalam for Navagraha dosha.

POOJAS AND CELEBRATIONS

Under Manivasaga Mandram, Friday poojas, Nalvar’s Guru pooja, Pradosha worship, Natarajar abhishekam, Karthigai Somavara worship with 108 Sangu Abhishekam are performed in a grand manner.

Apart from regular poojas, special poojas are conducted on Aani Thirumanjanam in the month Aani ( June – July ), Vinayagar Chathurthi in the month Avani ( Aug – Sept ), Annabhishekam in the month Aippasi ( Oct – Nov ), Thirukarthigai in the month Karthigai ( Nov – Dec ), Thiruvathirai in the month Margazhi ( Dec – Jan ),  Maha Shivaratri in the month Masi ( Feb – March) and monthly pradoshams. 

TEMPLE TIMINGS

The temple will be kept opened between 07.39 hrs to 12.00 hras and 16.30 hrs to 20.30 hrs.

CONTACT DETAILS

The mobile number +91 99437 97974 may be contacted for further details.

HOW TO REACH : 

This place Sembanarkoil is on the bus route Mayiladuthurai to Akkur Road. Town bus from Mayiladuthurai to Akkur is passing through this place.

This place Sembanarkoil is 11 Km from Mayiladuthurai, 20.44 KM from sirkazhi, 32 KM from Karaikal, 45 KM from Kumbakonam, 87 KM from Thanjavur and 259 KM from Chennai.

Nearest Railway station is Mayiladuthurai.

LOCATION OF THE TEMPLE : CLICK HERE

--- OM SHIVAYA NAMA ---