The place referred in Thevara hymns as Idayaru, now called as T. Edayar. This place T Edayar is on the banks of Then Pennai River. There are many places of the same name to distinguish, the Local block Thiruvennainallur Edayar ie T. Edayar. This is the 45th Thevara Paadal Petra Shiva Sthalam and 13th Sthalam of Nadu Naadu. Even-though we could get Sundarar’s hymn on this temple, Sekkizhar has not mentioned Sundarar’s visit in his Periya Puranam.
Sundarar has sung hymns in praise of Lord Shiva of this temple. In each song of the pathigam/ hymn, he mentions all the other temples where he worshiped Lord shiva and ends this temple’s name. Vallalar also mentions praise in his Thiru arutpa.
முந்தை யூர்முது குன்றம் குரங்கணின் முட்டம் சிந்தை யூர்நன்று சென்றடை வான்திரு வாரூர் பந்தை யூர்பழை யாறு பழனம்பஞ் ஞீலி எந்தை யூர்எய்த மானிடை யாறிடை மருதே..... சுந்தரர் தேவாரம் “தாவாக் கடையாற்றின் அன்பர்தமைக் கல்லாற்றினீக்கும் இடையாற்றின் வாழ் நல் இயல்பே”.. திருவருட்பாMoolavar : Sri Marundeeswarar, Sri Idaiyattrunathar Consort : Sri Ganambigai, Sri Sitridai Nayagi.
Some of the important features of this temple are....The temple facing west with a 3 tier Rajagopuram. Only balipeedam with out dwajasthambam and Rishaba mandapam without Rishabam. Dakshinamurthy and Durgai are in the koshtam. Ambal is in a separate sannadhi facing east. It is believed that Lord Shiva and Ambal are in Kalyana Kolam, since they are facing each other.
In prakara Balamrutha Vinayagar, Murugan as Shanmugar with Sri Valli Devasena (Lord Murugan as a Shanmugar is also called as “Kaliyuga Rama Pillaiyar” ), Chandikeswarar, Agastheeswara Lingam, Navagrahas, Saptamatrikas, Saint Maraignanasambandar. Sukha Brahma Maharishi is in a separate sannadhi at the entrance. The sthala vruksham and associated with Sukha Maharishi’s legend, “Marutha” tree is in the outer prakaram.
A small sannathi of Sukhar is also there in this temple. ( In my earlier post we had seen the Sukhavaneswarar temple at Salem. The statue is very much similar to this with a parrot face ).
Sun rays falls on moolavar 15th and 16th of Tamil month Masi ( Feb – March ) and believed that Surya worshiped Lord Shiva.
HISTORY AND INSCRIPTIONSThe original temple was existed before 7th Century and reconstructed by Chozhas, Pandyas,Vijayanagaras and Chalukyas. This place was under Rajararaja valanattu, Thirumunaipadi Idayatru Nattu Idayaru and Lord Shiva was called as Thirumaruthanthurai Udaya Nayanar.
The inscriptions belongs to Chozha kings Kulothunga Chozha and Rajendra Chozha, Pandya Kings Jadavarman Sundara Pandyan, Maravarman Vikrama Pandyan, Maravarman Veera Pandyan, Vijayanagara Kings Achuthadevamaharaya, Sadhasiva Maharaya, Ramadevamaharayar and Chaluva Kins Narasinga Devamaharayar.
Veera Pandyan’s 23rd year reign inscription records the donation of “Pallavarayan Enthal” must be an eri / water source like reservoir.
The Maravarman Vikrama Pandyan’s inscription records that Sivathaneeswaram Udayar shrine was established by Anumaluzhan Velan Vilanattaraiyan of Thirumaruthanthurai Udayan and donation also made for worship.
Thiribhuvana Chakravarthi Konerimai Kondan period inscription records that an order was passed by the King to give some of the Taxes Collected to Kaliyuga Rama Pillaiyar ( Lord Murugan’s daily worship. This shrine was established by Anumaluzhan Kongarayan.
Vijayanagara King Bukka Rayan-II’s son Veera Bhoopathy inscription saka 1337 ie 1415 CE, re establishment of poojas, which was discontinued for 4 years.
The temple was demolished by a Orissa King Gajapathy in 1461 CE, then after 10 year the same was reconstructed by Chaluva King Narasimha Maharayar’s representative. As per the inscriptions Lord Shiva was called as Marundurai Udaya Nayanar.
As per the inscriptions Vinayagar is called as “Marutha Ganapathy” and “Polla Pillayar”
LEGENDSMaharishi Sukha is believed that he can change in to any form. Once he took the form of parrot and flew to Mount Kailash. He saw Lord Shiva was imparting the knowledge of “Shiva Gnanam” to Goddess Parvati. Curious to know the Sivagnanam flew and sat near them. Knowing this Ma Parvati cursed Sukha Maharishi to born in earth. Sage Sukhar begged Lord Shiva to pardon him. Lord Shiva told him that he will born to Sage veda Vyasa and would live in Thirumaruthanthurai ( Idayaru ) as a human body but with a Sukha ( Parrot in Sanskrit ) face. Further advised him to do penance and worship him to absolve his sin. Lord Shiva on Swati Nakshatra day gave darshan and taught him the astrology.
Maharishi Sukha is a an ardent devotee of of Lord Rama. He was blessed with Lord Rama’s darshan, at Yoga Ramar Temple at Nedungunam. He also worshiped Lord Shiva of this temple. It is also believed that Brahma, Saptamatrikas, Sundarar Marai Gnanasambandar worshiped Lord Shiva of this temple.
This is the birth place of Marai GnanaSambandar, one of the four santhana kuravars. He was blessed by Polla Pillaiyar and moved Pennadam where he joined with Marai GananaSambandar another santhana kuravar. Sine both are Ganasambandar, to differentiate Maruthai Marai Gnanasambandar and Kadanthai Marai Gnanasambandar ( Maruthai for Edayar and kadanthai for Pennadam ). Sage Agathiyar also installed Shiva Linga and worshiped. Hence the Shiva Linga is called as Agastheeswarar.
POOJAS AND CELEBRATIONSApart from regular poojas, special poojas are conducted on Aatru Thiruvizha in Thai month ( Jan – Feb ).
CONTACT DETAILS : Telephone and mobile numbers are - + 91 4146 216 045 / 206515 and +91 94424 23919. Priest and trustee Gnanaskantha Gurukkal +91 98847 77078
HOW TO REACH :The bus from Villupuram to Thirukoilure via Thiruvennainallur passes through Idayar and the temple is on south side of the road which can be located very easily. The temple is 5.6 KM from Thiruvennainallur, 17.5 KM from Thirukovilur, 21 KM from Villupuram, 52 KM from Thiruvannamalai and 187 KM from Chennai.Nearest Railway Junction is Villupuram
LOCATION OF THE TEMPLE : CLICK HERE
---OM SHIVAYA NAMA---
Moolavar : Sri Marundeeswarar, Sri Idaiyattrunathar
Veera Pandyan’s 23rd year reign inscription records the donation of “Pallavarayan Enthal” must be an eri / water source like reservoir.
No comments:
Post a Comment