This is the 53rd Thevara Paadal Petra Shiva Temple and 21st temple of Nadu Naadu. The name of the place Amathur referred in Thevara hymns remains the with the prefix of Thiru as Thiruvamathur. This place on the banks of river – Pambai River –Gingee river - Sangarabarani River – Chunnambar River, a tributary to Gingee River ( called different names in different places till it confluence with the sea ).
In Periya Puranam Sekkizhar records that Thirugnanasambandar came to this temple after worshiping Sri Veeratteswarar of Thiruvadhigai and he went to Thirukovilur. Further he records that Thirunavukkarasar also followed the same route.
பரவி ஏத்திய திருப்பதிகத்து இசை பாடினார் பணிந்து அங்கு விரவும் அன்பொடு மகிழ்ந்து இனிது உறைபவர் விமலரை வணங்கிப் போய் அரவ நீர்ச்சடை அம்கணர்தாம் மகிழ்ந்து உறைதிரு ஆமாத்தூர் சிரபுரத்து வந்தருளிய திருமுறைச் சிறுவர் சென்று அணைவுற்றார்...பெரியபுராணம் திருஞானசம்பந்தர் திருஅதிகைப் பதிமருங்கு திருவெண்ணை நல்லூரும் அருளுதிரு ஆமாத்தூர் திருக்கோவலூர் முதலா மருவு திருப்பதி பிறவும் வணங்கி வளத்தமிழ்பாடிப் பெருகுவிருப்புடன் விடையார் மகிழ் பெண்ணாகடம் அணைந்தார்.... பெரியபுராணம் திருநாவுக்கரசு சுவாமிகள்
This is one of the temple, where all the three ( Moovar- Thirugnanasambandar, Thirunavukkarasar and Sundarar ) Nayanmars has sung hymns on Lord Shiva of this temple. Appar worshiped Lord Shiva of this temple after Thiruvathigai Kunaparaveecharam temple was built ( after dismantling the Jain’s temple... ? ).
குன்றவார் சிலை நாணராவரி வாளிகூர்எரி காற்றின் மும்மதில் வென்றவாறு எங்ஙனே விடையேறும் வேதியனே தென்றலார்மணி மாடமாளிகை குளிகைக்கெதிர் நீண்ட பெண்ணைமேல் அன்றில் வந்தனையும் ஆமாத்தூர் அம்மானே.. திருஞானசம்பந்தர் தேவாரம் மாமத் தாகிய மாலயன் மால்கொடு தாமாத் தேடியும் காண்கிலர் தாள் முடி ஆமாத் தூர்அர னேஅரு ளாய் என்றென்று ஏமாப்பு எய்திக்கண்டார் இறை யானையே..... திருநாவுக்கரசு சுவாமிகள் பொன்னவன் பொன்னவன் ஏழுல கத்துயிர் தங்கட்குக் கண்ணவன் கண்ணவன் காண்டும்என் பாரவர் தங்கட்குப் பெண்ணவன் பெண்ணவன் மேனியோர் பாகமாம் பிஞ்ஞகன் அண்ணவன் அண்ணவன் ஆமாத் தூர்எம் அடிகளே.... சுந்தரர் தேவாரம்Moolavar : Sri Abirameswarar, Sri Azhakia NatharConsort : Sri Muthambigai, Sri Azhakia Nayagi.
Some of the important features of this temple are ....The temple is facing east with a 7 tier Rajagopuram. Balipedam, Dwajasthambam and Rishabam are immediately after the Rajagopuram. There are two Rishabas. The big one is made of stucco and the other one is of stone, a pit was built around this Rishabam. ( Purpose of Rishabam in a pit is to pray Shiva to get rain during drought seasons, by immersing Rishabam in water ). Moolavar is of Swayambu. In koshtam Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durgai.
In Prakaram Siddhi Vinayagar, Murugan, Sivapooja Vinayagar, Natarajar, Pichadanar, Sahasralingam, Lord Rama, Goddess Lakshmi, Saptamatrikas, Naalvar, 63 var, Chandikeswarar, Bhairavar and Navagrahas. In addition to this there are ashta Lingas- Sri Abirameswarar, Esanya Lingeswarar, Kasi Viswanathar, arunachaleswarar, Hanuman Lingam, Sattanathar, Kubera Lingam and Vayu Lingam. There are 3 Bas reliefs on flat stone slabs of 1. Maha Vishnu + Shiva Linga + Brahma, 2. Shiva Pooja Vinayagar and 3. Ram+ Sita +Hanuman are also installed. This is one of the temple where the Ambal temple is facing west, separately built opposite to Shiva temple with a 5 tier Rajagopuram and a public road in between. The 15th Century Saint Arunagirinathar has sung hymns in praise of Lord Muruga of this temple.
அடவியி னூடு வேடர்க் ளரிவையொ டாசை பேசியு மடிதொழு தாடு மாண்மையு முடையோனே அழகிய தோளி ராறுடை ஆறுமுக வேளே னாவுனை அறிவுட னேது மாதவர் பெருவாழ்வே விடையெறு மீசர் நேசமு மிகநினை வார்கள் தீவினை யுகநெடி தோட மேலணை பவர்மூ தூர் விரைசெறி தோகை மாதர்கள் விரகுடனாடு மாதையில் விறல்மயில் மீது மேவிய பெருமாளே
HISTORY AND INSCRIPTIONSThe original temple was built by Pallavas and latter reconstructed by Chozhas, Pandyas and Achutha Deva Pallava, Vijayanagaras. The recorded inscriptions period are between 955 CE to 1584 CE, belongs to Rajaraja-I, Rajendra Chozha-I, Rajathirajan-I, Kulothunga Chozha-I, Vikramathithan, Sadaya Varman, Vikrama Pandyan and Krishna Devarayar.
One of the inscription records the grant of blind students to recite Thevaram hymns in this temple. There is a Sri Chakra under the feet of Ambal, believed to be installed by Adi Sankarar.
Rajendra Chozha Valanattu, Aruva Nattu Meivazhi Vavalur Nattu Devathanamana Thiruvamathur, Rajaravala Nattu Panayur Nattu Devathanamana Thiruvamathur. And Lord Shiva was called as Thiruvamathur Udaya Perumanadigal, Thiruvamathur Udaya Azhakiya Nayanar.
Rajaraja-I, 25th year reign inscription ( AR 402 of 1903 SII-VIII-718 ) records the endowment of burning a perpetual lamp for which a land was donated after purchase by A merchant Vannakkan Malayan Karrali.Kopera Kesari Barmar, Paranthakan-I 3rd year reign inscription ( AR 403 of 1903, SII VIII- 719 ) records the endowment of burning Two perpetual lamps, by Arivalan Keni alias Semabin Kettimanadigal for which 20 kalanju gold was given to the sabha and also built a thiruchutru malaikai ie prakaram. Another 4th year reign inscription ( AR 404 of 1903, SII VIII-720 ) records the endowment of buring 2 perpetual lamp for which 12 Kalanju gold was deposited. The interest to be used for supplying of one ulakku. This has to be borne by the Sabha and the villagers.
Ko Rajakesari ( Sundara chozha or Rajaraja-I) 3rd year reign inscription ( AR 405 of 1903, SII VIII-721 ) records the burning of a perpetual lamp for which 96 goats are gifted by Vikrama chozha Marayan.
Veera Rajendran’s 3rd year reign inscription ( AR 406 of 1903, SII VIII- 722 ) records the endowment of perpetual lamp at Moolavar sannadhi for which 15 Kalanju Gold, Natarajar Sannadhi and Nilai lamp ( weight .... ) for which additional gold of 37 kalanju... the inscription is incomplete..
Koparakesari Barmar 5th year reign inscription ( AR 407 of 1903, SII VIII- 723 ) records the endowment of burning 1 ¼ perpetual lamp for which a land was sold by Nandhi Puththan alias Chembiyan Mooventha Velan. 15th year reign inscription ( AR 408 of 1903, SII VIII-724 ) records the endowment of burning a perpetual lamp for which 15 kalanju god was gifted by ChikkaludayanNakkan Kanichchan alias Chozha Mooventha Velan. The income from the gold to supply ghee of one ulakku to this temple.
Koparakesari Barmar ( May be Parantaka-I ) 6th year reign inscription ( AR 413 of 1903, SII VIII- 729 ) is incomplete but records the name of the sthapathy who built this temple by Arkur Thachchan Naranan Vekanthan alias Thiruvamathur Asari ( Achari )....
Madurai Konda Koparakesari ( Parantaka-I) 15th year reign inscription ( AR 409 of 1903, SII VIII- 725 ) records the burning of perpetual Lamp for which 100 goats were gifted by Aruva Nattu Arumpuliyur Puliyur KizhavanChozha Chi..........
Koparakesari Barmar ( May be Parantaka-I) 15th year reign inscription ( AR 417 of 1903, SII VIII – 733) records the endowment of pooja ( Sandal, ) material for which 10 Kalanju gold was gifted by KazhumapallavaVijayamangala Kizhan Arathunai Marayan.
Venrumankonda Sambuvarayar period 14th year reign inscription ( AR 434 of 1903 SII-VIII – 750 ) records that temple was in dilapidated condition. Sirupparamudayar’s son Ayyurathithan Pallavarayan had seen the king and received an order of reconstruction of dilapidated portion and continuation of Poojas for which a and was donated.
The other inscriptions belongs to Maduri Konda Kparakesari’s 25th year & 14th year, Maduraiyum Eezhamum Konda Koparakesari 41th year, Rajendra-I’s Meikeerthi, & 3rd year, , Rajaraja-I’s 2nd year with his meikeerthi, 24th year with his meikeerthi, 13th year reign, Madurai Konda Koparakesari, Kulothunga Chozhas 45th year, 2nd year inscriptions records mainly the endowment of burning perpetual lamps for which gift of Gold, Money, MLand, and goat etc.
LEGENDSIt is believed that Goddess Parvati, Vinayagar, Murugan, Sages Agasthiyar, Vashister, Durvasar, Brungi, Parasarar, Viswamithrar, Veda Viyasar, Roma rishi, Narathar, Mathanga Muni, Ashta Vasus, Nandhi, Kamadhenu, Lord Rama, Sita, Lakshmanan and Hanuman Worshiped Lord Shiva of this temple.
Vannasarabam Sri Dhandapani Swamikal lived in this place. The first “Kaumara Madam” was established in this place. There are many hoof marks on the Shiva Linga. These markings signifies that Moolavar was worshiped by the cows prayed Lord Shiva by doing milk abhishekam.
In ancient times the cows do not have horns to protect themselves from the wild animals. They requested Nandhi, Lord Shiva’s attendant to give a solution for this. Nandhi advised them to worship Lord Shiva of this temple along with Kamadhenu. Satisfied by their devosion Lord Shiva blessed them with horns to protect themselves. The name of this place Thiruvamathur was derived from Thiru + Aa + Matha + Ur = Thiru a respectful prefix, Aa – Cows, Matha- Mother and Ur – Village. Hence this place is considered as a Parental house. It is believed that, Lord Shiva, Brahma, Maha Vishnu, Maha Lakshmi and Saraswati lives in the Cow. Hence Cows are worshiped as Go matha.
Vattaparai Amman Sannathi is famous here, which is on the south west corner of the Ambal temple. To find out the truth of a guilty person, the person will have to do sathyam - Swear in front of the Amman. It is believed that Ambal will give punishment to the guilty. Now only Shiva Lingam is installed in place of Ambal.
Sage Brungi Muni, an ardent devotee of Lord Shiva, went to Kailash to worship Lord Shiva. Since Ma Parvati was with Lord Shiva, he took the form a bee and worshiped Lord shiva alone by circumambulating between Lord shiva and Parvati. Parvati got angry and cursed him to become a Vanni Tree. Realized his mistake Brungi Muni begged to pardon him. Ma Parvati advised him to come this place and worship under the vanni Tree. Brungi Muni came to this place. Birungi Muni worshiped Lord Shiva & Parvati and get relieved from the curse.
In another legends, the poets Ilam Surya and Mudu Surya, who had written the “Thiruvamathur Kalambagam” came to this Place. They had mentioned that the River is flowing on the western side of the Temple. Since the river was flowing on the east side of the temple, the Villagers started teasing them and asked to change in their verse. For their prayer, Lord Shiva, came to their rescue and changed the course of the river by flooding through heavy down pour. Next day the river was flowing on the western side of the temple and need no corrections in their verse.
POOJAS AND CELEBRATIONSApart from regular poojas, special poojas are conducted on Pradosham, Maha Shivaratri in Masi ( Feb – march ), 10 days brahmotsavam in Tamil Month Panguni ( March – April ), Aadi poonam in Tamil month Aadi ( July – Aug ), Vinayagar Chathurti in Avani ( Aug- Sep ), Navaratri in Puratasi (Sep – Oct ) and Annabhishekam in Tamil Month Aipasi ( Oct- Nov ).
TEMPLE TIMINGSThe temple will be kept opened between 07.30 hrs to 12.00 hrs and 17.00 hrs to 20.30 hrs
CONTACT DETAILS:The Land lines and mobile numbers +91 4146 223379 and +91 98430 66252 / +91 9842022544 / +91 9976887652 may be contacted for further details.
HOW TO REACH : Town buses are available from Villupuram Main bus stand. Route nos 22,8C, 32, 6E and 18. Buses going to Mel Gudalur and Elu Sempon is going via this temple.Mini bus also available from the old bus stand. To catch bus, better to wait at Hospital Stop signal, Villupuram ( Chennai buses also pass through this stop )Thiruvamathur is 7.5 KM from Villupuram, 40 KM from Tindivanam, 57 KM from Thiruvannamalai and 165 KM from Chennai.Nearest Railway Station is Villupuram.
LOCATION OF THE TEMPLE : CLICK HERE
---OM SHIVAYA NAMA ---
வென்றவாறு எங்ஙனே விடையேறும் வேதியனே
---OM SHIVAYA NAMA ---
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