The Visit to this Sri Janamejaya Eswarar Temple at Panambakkam was a part of Temples Visit in Tiruvallur District, before attending the Uzhavarapani at Janamejaya Eswarar temple at Panambakkam and Palalayam function at Senji Panambakkam Sri Kailasanathar Temple.
Moolavar : Sri Janamejaya Eswarar
Consort : Sri Jegathambal / Sri Kamakshi Amman
Consort : Sri Jegathambal / Sri Kamakshi Amman
Some of the salient features of this temple are…
The temple is facing east with Balipeedam and Rishabam. Rishabam is in a mandapam with main temple’s adhistanam architectural style. Moolavar is of 16 fluted surface Dhara lingam. Ambal Jegathambigai and Chandikeswarar and Durga as loose sculptures / damaged are kept in the maha mandapam. Since sanctum sanctorum was damaged, moolavar was shifted to Ardha mandapam. In Koshtam, Vinayagar, Dakshinamurthy, Lingothbavar and Brahma. All Koshta images are made of Green stone.
The temple is facing east with Balipeedam and Rishabam. Rishabam is in a mandapam with main temple’s adhistanam architectural style. Moolavar is of 16 fluted surface Dhara lingam. Ambal Jegathambigai and Chandikeswarar and Durga as loose sculptures / damaged are kept in the maha mandapam. Since sanctum sanctorum was damaged, moolavar was shifted to Ardha mandapam. In Koshtam, Vinayagar, Dakshinamurthy, Lingothbavar and Brahma. All Koshta images are made of Green stone.
There are two more sannadhis on the back side of the sanctum sanctorum, built for Vinayagar and Sri Valli Devasena Subramaniar, are without images now.
ARCHITECTURE
The temple consists of Sanctum sanctorum, antarala, ardha mandapam and Maha mandapam. The sanctum sanctorum is on a padabandha adhistanam with vrutha kumuda. The adhistanam is little elevated with upanam, built like a mada temple.
The temple consists of Sanctum sanctorum, antarala, ardha mandapam and Maha mandapam. The sanctum sanctorum is on a padabandha adhistanam with vrutha kumuda. The adhistanam is little elevated with upanam, built like a mada temple.
Yazhihastha sobhanam with 6 steps is to climb up to maha mandapam on both sides. Mangala symbols are on the top of the entrance. Maha mandapam Pillars has the Malai thongal and dancing ladies. The pothyals are of Vettu / poo mottu pothyal with design. The Pothiyals of the mandapam are of different styles like Vettu, Tharanga and Poo mottu pothyals. The centre portion has various designs.
Deva Koshtas are of padra kostas with Jagathy, threepatta Kumuda, kapotham and viyyalavari. The mahara thoranas has the bas reliefs of Lord Shiva and parvati as Rishabandhikar, Kannappa Nayanar, Natarajar, Umasakithar, Kaman & Rathi and Prithvi, Ganga Avatharana karanam, Uma Maheswarar, dancing girls with two females acrobat etc,.
The bhitti starts with vedhika and Brahmakantha pilasters are with Malai thongal, thamaraikattu, kalasam, thadi, kudam, mandi, palagai, veerakandam and Vettu pothyals. Panjaras are in between salaipathi and karnapathi. Kuda panchara with a snake is on the ardha mandapam outer wall. The Maha mandapam out walls also has the koshtas.
The prastaram is with valapi, kapotham and viyyalavari. Bhuta ganas with different postures are in the valapi. The kapotham is with Nasikoodus and kodipalai karukku. Nethra Nasis are in the Karnapathi. Bhuta gana faces with various expressions are in the Nasikoodus.
The stucco Vimanam above bhoomi desam is of two tiers. The stucco images are not visible.
PRESENT CONDITION OF THE TEMPLE
The temple is in bad shape and trees are grown on the Vimanam and mandapams. It is not sure that the tree roots are holding the Vimanam or Vimanam is holding the trees. Fearing of sanctum may crumble at any time, Moolavar was shifted to ardha mandapam. The Maha mandapam beams above the Pillars are in broken condition, due to the pillars sinked below.
The temple is in bad shape and trees are grown on the Vimanam and mandapams. It is not sure that the tree roots are holding the Vimanam or Vimanam is holding the trees. Fearing of sanctum may crumble at any time, Moolavar was shifted to ardha mandapam. The Maha mandapam beams above the Pillars are in broken condition, due to the pillars sinked below.
Ambal was housed once in a separate sannidhi, now remains only with a wall. Efforts are on to reconstruct the temple to spring back to its original glory, by the local politicians and Villagers.
Lord Shiva and Parvati as rishabanthikar
acrobat
Natarajar
Mandapam Ceiling - Pillar pothyal and the beam crack
HISTORY AND INSCRIPTIONS
Based on the inscriptions this temple was assigned to 10th Century Chozha period. The inscriptions recorded from this temple belongs to Vikrama Chozha, Kulothunga Chozha-III and Rajaraja Chozha-III. As per the inscriptions this place was in Jayangonda Chozha mandalathu Manavil Kottathu Manavil nattu senji and Lord Shiva was called as Jayamatheeswaramudaya Mahadevar. ( Thanks to Anbu Vanthiya Devan, Pon Karthikeyan and Saikumar ).
Based on the inscriptions this temple was assigned to 10th Century Chozha period. The inscriptions recorded from this temple belongs to Vikrama Chozha, Kulothunga Chozha-III and Rajaraja Chozha-III. As per the inscriptions this place was in Jayangonda Chozha mandalathu Manavil Kottathu Manavil nattu senji and Lord Shiva was called as Jayamatheeswaramudaya Mahadevar. ( Thanks to Anbu Vanthiya Devan, Pon Karthikeyan and Saikumar ).
Vikrama Chozha's 10th reign year inscription records the endowment of burning two sandhi lamps by NagangkoRRan Aruveliyan's daughter and Naduvinmalai Perumoor Nattu Venbakkam KoRRamangala Kilan Vadavayirselvan's wife, for the same 2 Kasu was gifted. The same was received by Sivabrahmin Kavusigan Madhurantakadeva Battan, Kavusiga Kuzhaintha battan, Kausika Arulveli battan and Athrayan Eru (Sevaka) bhattan and agreed to carryout this endowment till sun and moon exists. The original inscription reads as....
வீரஸிம்ஹாஸனத்து முக்கோக்கிழாநடிகளோடும் வீற்றிருந்தருளிய கோப்பரகேசரி பந்மரான திரிபுவனச்சக்கரவத்திகள் ஸ்ரீ விக்ரம சோழ தேவற்கு யாண்டு பத்தாவது ஜயங்கொண்ட சோழமண்டலத்து உடையார் திருவேகம்பமுடையார் தேவதாநம் மணவிற் கோட்டத்து மணவில் நாட்டு செஞ்சி ஜயமதீஸ்வரமுடைய மஹாதேவர்க்கு நாகங்கொற்றன் அருவேலி(ய)ன் மகள் நடுவின்மலைப் பெருமூர் நாட்டு வெண்பாக்கத்து கொற்றமங்கலங் கிழான் வடவாயிற் செல்வன் அகமுடையாள் கம்படி நங்கை வைத்த ஸந்தி விளக்கு இரண்டு இரண்டும் வைத்த பரிசாவது இக்கோயிலிற் காணி உடைய சிவபிராஹ்மணந் கவுசிகன் மதுராந்தகதேவ பட்டனும் கவுசிக குழைந்த பட்டனும் கவுசிக அருள்வேலி பட்டனும் ஆதிரயன் எறு(சேவக) பட்டனும் பக்கல் குடுத்த காசு இரண்டு இக்காசு இரண்டுங் கைக்கொண்டு இவர்களும் இவர்கள் வம்ஸத்தாரும் சந்திராதித்தவரை இந்த விளக்கு (இக்)காசிற் பொலிசை கொண்டு விளக்கு எரிக்கக் கடவர்களானமைக்கு"
வீரஸிம்ஹாஸனத்து முக்கோக்கிழாநடிகளோடும் வீற்றிருந்தருளிய கோப்பரகேசரி பந்மரான திரிபுவனச்சக்கரவத்திகள் ஸ்ரீ விக்ரம சோழ தேவற்கு யாண்டு பத்தாவது ஜயங்கொண்ட சோழமண்டலத்து உடையார் திருவேகம்பமுடையார் தேவதாநம் மணவிற் கோட்டத்து மணவில் நாட்டு செஞ்சி ஜயமதீஸ்வரமுடைய மஹாதேவர்க்கு நாகங்கொற்றன் அருவேலி(ய)ன் மகள் நடுவின்மலைப் பெருமூர் நாட்டு வெண்பாக்கத்து கொற்றமங்கலங் கிழான் வடவாயிற் செல்வன் அகமுடையாள் கம்படி நங்கை வைத்த ஸந்தி விளக்கு இரண்டு இரண்டும் வைத்த பரிசாவது இக்கோயிலிற் காணி உடைய சிவபிராஹ்மணந் கவுசிகன் மதுராந்தகதேவ பட்டனும் கவுசிக குழைந்த பட்டனும் கவுசிக அருள்வேலி பட்டனும் ஆதிரயன் எறு(சேவக) பட்டனும் பக்கல் குடுத்த காசு இரண்டு இக்காசு இரண்டுங் கைக்கொண்டு இவர்களும் இவர்கள் வம்ஸத்தாரும் சந்திராதித்தவரை இந்த விளக்கு (இக்)காசிற் பொலிசை கொண்டு விளக்கு எரிக்கக் கடவர்களானமைக்கு"
Kulothunga Chozha-III’s 28th reign year inscription records endowment of burning sandhi lamp at Manavil kottathu Udayar Thiruvekambamudayar Thevadhanam Senji Janamatheeswaramudaya Nayanar, by Thiruvan selvan, one of the Nagan Kootran Vasudevan alias Kaduvettikal, for the same 2 pazhangasu / money was received by the Siva Brahmins Nattal Perumal Avimuktha Nayaka Thirutta Peruman and agreed to lit till the sun and moon exists from the interest. This was recorded by the Thiruvekambamudayar Temple Kanakku / accountant Uthiramerurudayan sana Thevan Thiruvekambamudayan.
Rajaraja-III’s 8th reign year inscription records the endowment of payment for the people preparing the thirupallithamam / Garland to Thiruvekambamudayar manavil Kottam as per Veeranarasingathevar alias Yadhavarayan’s thirumukapadi. All the taxes such as weaving machine taxes / Saliyathari, Uchchathari Parayar thari kasus etc paid to the pandaram has to be utilized for the above purpose.
Rajarajan –III’s 11th reign year inscription records the endowment of pooja and Naivedyam a land at Yadhavarayar Paadur as thevadhanam. This was given in the form of order / thirumukapadi on a palm leaf by Veeranarasingathevar alias Yadhavarayan to the Paadur Village people. The land measures 5 veli with periphery limits are mentioned. The income from the above land has to be utilized for the above purpose. The Sivabrahmana’s name was mentioned as Kuthanda Nayakka Nambi.
Rajaraja Chozha-III’s 16th reign year inscription records the endowment of burning a Sandhi lamp by Kunthalalwan, one of the NagangoRRan JagathaNda Nayagan Velan Pillais, for the same 2.5 pazhangasu was received by Siva Brahmanan Kausigan Kunichan Perumal Bhattan and the temple Avimuktha nayagan Thirunattapperumal.
Rajaraja Chozha-III’s 18th reign year inscription records the endowment of burning a sandhi lamp by Komugan alias Pallavaraiyan, of one of the NagangoRRan Adhinathan Velan pillais.
Jadavarman Sundara Pandyan’s 14th reign year ( 1250 – 1268 CE ) inscription records the endowment of burning Sandhi lamp and maadai ( ..?) at this Janametheeswaramudaya Nayanar temple by Panambakkam Nachialwan for the same Siva Brahmanars Era Kausikan Avimuththa Nayakan and Kavuthaman Bhattan Pillai. received money accepted to carryout.
LEGENDS
As per the legend Janamejayan was the son of Pareetchithu who ruled the Gurskehtra for 24 years. Due to curse of a Brahmin he was killed by the bite of Nagarajan Dakshan of Dakshaseelam. Angered Janamejayan, took an vow / oath to kill Nagarajan Dakshan within a week. So he conducted a sarbamedha yagna. The purpose is that all the Nagas will fell in to the kundam and die. All the Nagas were died except Karkodakan and Nagarajan Dakshan. Nagarajan dakshan wound on the wheels of surya and escaped. Karkodakan went and hid behind Lord Shiva, who gave asylum. Karkodakan promised that he will not bite anybody in this place and even if he bit people will not die due to poison. To get rid of this sin Janamejayan installed this Shiva Lingam and worshiped.
As per the legend Janamejayan was the son of Pareetchithu who ruled the Gurskehtra for 24 years. Due to curse of a Brahmin he was killed by the bite of Nagarajan Dakshan of Dakshaseelam. Angered Janamejayan, took an vow / oath to kill Nagarajan Dakshan within a week. So he conducted a sarbamedha yagna. The purpose is that all the Nagas will fell in to the kundam and die. All the Nagas were died except Karkodakan and Nagarajan Dakshan. Nagarajan dakshan wound on the wheels of surya and escaped. Karkodakan went and hid behind Lord Shiva, who gave asylum. Karkodakan promised that he will not bite anybody in this place and even if he bit people will not die due to poison. To get rid of this sin Janamejayan installed this Shiva Lingam and worshiped.
Since Janamejayar worshiped Lord Shiva of this temple to get relieved from the sin caused due to the killing of Nagars, this temple is a Rahu, Ketu, Sarpa doshas, Naga dosham and Pitru dosha parihara sthalam.
As per hearsay Lord Shiva was called as Harihara Eswarar and Janamejayar worshiped both Lord Shiva and Parvati with equal importance.
POOJAS AND CELEBRATIONS
Apart from oru kala pooja special poojas and Brahmotsavam are conducted on rishaba vahanam through the devotees sponsorship.
Apart from oru kala pooja special poojas and Brahmotsavam are conducted on rishaba vahanam through the devotees sponsorship.
TEMPLE TIMINGS
Since oru kala pooja is conducted, the opening and closing times are unpredictable. Only sanctum sanctorum will be kept locked, out side temple and architecture can be seen at any time.
Since oru kala pooja is conducted, the opening and closing times are unpredictable. Only sanctum sanctorum will be kept locked, out side temple and architecture can be seen at any time.
CONTACT DETAILS
Trustee Parasuraman +91 9092903312 and Pravin Bhattachariyar +91 8122191689 may be contacted for further details.
Trustee Parasuraman +91 9092903312 and Pravin Bhattachariyar +91 8122191689 may be contacted for further details.
HOW TO REACH
This temple is about 2.6 KM from Senji Panambakkam, Railway Station ( Share and Autos are available ), 4.4 KM from Manavur Railway Station, 6.2 KM from Perambakkam ( Autos are available and City buses are available from Poonamallee ), 25 KM from Arakkonam, 17 KM from Tiruvallur Railway Station, 40 KM from Poonamallee and 61 KM from Chennai Central.
Nearest Railway station is Senji Panambakkam.
This temple is about 2.6 KM from Senji Panambakkam, Railway Station ( Share and Autos are available ), 4.4 KM from Manavur Railway Station, 6.2 KM from Perambakkam ( Autos are available and City buses are available from Poonamallee ), 25 KM from Arakkonam, 17 KM from Tiruvallur Railway Station, 40 KM from Poonamallee and 61 KM from Chennai Central.
Nearest Railway station is Senji Panambakkam.
LOCATION OF THE TEMPLE : CLICK HERE
--- OM SHIVAYA NAMA---
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