The visit to this temple at Madduru was a part of our Chozha period temples Visit on the ancient trade route from Chamarajanagar to Kollegal ( Gangapadi ), in Karnataka State. This place was called as Perumaruthur and the same was corrupted to the present name of Maddur. This place was also called as Upendrapuram.
Moolavar: Sri Siddeswara / Arthanareeswara.
Some of the Salient features of this temple are.....The temple is facing east with a Rishaba mandapa. There are two rishabas under the mandapa. The entrance to the sanctum is from south side with a porch. There are no other idols except Moolavar.
ARCHITECTUREThe temple consists of Sanctum Sanctorum, antarala and ardha mandapa. The temple was reconstructed during recent years may be 19th to 20th Century. The super structure above the pada bandha adhisthana was reconstructed and the same resembled like a house and windows are also like house windows.
The old Koshta salas are kept on the walls. The Rishaba mandapa was supported by 4 pillars with carvings like dancing girls, Man on elephant, etc. The pillars are supported by Tharanga pothiyal. The south side entrance porch pillars also has the relief of Gandaberunda and some other reliefs The artha mandapa is supported by vrutha Pillars with Vettu pothigai. The base is of square with nagabandam.
HISTORY AND INSCRIPTIONSAs per the Inscription This place was called as Maddur alias Upendrapura in Padi nad. Lord Shiva was called as Moolasthanamudayar. The original temple was constructed by the Traders during Chozha Period.
This incomplete record refers to a merchant, Mayilappudaiyar –vadugan Tiruviramesvar Udaiyar. A Certain headman ( Kilan ) of the Village Mangalam who raised this nandi-mandapam also mentioned. ( probably from Thondai Nadu, a part of Chennai ).
This records the death of makka-mayiletti in a cattle-raid. He was the son of Vira-mayiletti and grandson of Pillaipattattil. Described as the naduvirukkai officer of Anudappu-mudali Vidipparan-Marapon of Perumarudur alias Sri Savanamadevi-chaturvedi mangalam.
This incomplete inscription records a gift fora perpetual lamp to god Isvara-appa of...
A 963 CE inscription records in faulty Sanskrit mixed up with Kannada, the grant of of the village Maddur whose boundaries are enumerated, to Devasvami by Krishnaraja. The gift was made on the banks of the Tungabhadra. The done was a resident of Jennana and belonged to Kausika gotra.
TEMPLE TIMINGSSince orukala pooja is conducted the closing and opening times are unpredictable.
HOW TO REACH:This place Maddur is on the bus route Chamarajanagar to Kollegal. 26.5 KM from Chamarajanagar, 12.0 Km from Kollegal, 66 KM from Mysore and 156 KM from Bangalore.
This incomplete record refers to a merchant, Mayilappudaiyar –vadugan Tiruviramesvar Udaiyar. A Certain headman ( Kilan ) of the Village Mangalam who raised this nandi-mandapam also mentioned. ( probably from Thondai Nadu, a part of Chennai ).
The symbol of Hoysalas- Gandaberunda--- OM SHIVAYA NAMA ---
This incomplete record refers to a merchant, Mayilappudaiyar –vadugan Tiruviramesvar Udaiyar. A Certain headman ( Kilan ) of the Village Mangalam who raised this nandi-mandapam also mentioned. ( probably from Thondai Nadu, a part of Chennai ).
The symbol of Hoysalas- Gandaberunda
--- OM SHIVAYA NAMA ---
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