This is the 88th Thevara Paadal Petra Shiva Sthalam and 34th Sthalam on the north side of river Kaveri in Chozha Nadu. During Thevara times this place was called as Kadambur and now called as Mela Kadambur, since a part of this place is being called as Keela Kadambur.
In Periya Puranam, Sekkizhar mentions that Thirugnanasambandar came to this temple after the darshan of Lord Shiva of Thiruvaloliputhur.
சீர்வளர் கோயிலை அணைந்து தேமலர்க்கார்வளர் கண்டர்தாள் பணிந்து காண்பவர்பார் புகழ்பதிகங்கள் பாடி நீடுவார்வார்பொழில் கடம்பையும் வணங்கி வாழ்ந்தனர்
Thirugnanasambandar, Thirunavukkarasu Swamigal and Vallalar has sung hymns in praise of Lord Shiva of this temple. Thirunavukkarasu Swamigal in one of his hymn mentions that his aim is to do the work ( en kadan pani seythu kidappathee –என்கடன் பணிசெய்து கிடப்பதே ) and also mentions the name of people Kinnarars ( Half human and half bird ) who plays the musical instrument rudra veena in the temples.
வானமர் திங்களும் நீரும் மருவிய வார்சடை யானைத்தேனமர் கொன்றையி னானைத் தேவர் தொழப்படு வானைக்கானம ரும்பினை புல்கிக் கலைபயி லும்கடம் பூரில்தானமர் கொள்கையி னானைத் தாள்தொழ வீடெளி தாமே........ திருஞானசம்பந்தர் தேவாரம்தளரும் கோளர வத்தொடு தண்மதிவளரும் கோல வளர்சடை யார்க்கிடம்கிளரும் பேரிசைக் கின்னரம் பாட்டறாக்களருங் கார்க்கடம் பூர்க்கரக் கோயிலே........ திருநாவுக்கரசு சுவாமிகள் --“பாரில்உடம்பூர் பவத்தை யொழித்தருளு மேன்மைக்கடம்பூர் வாழ் என் இரண்டு கண்ணே......... திரு அருட்பா
Moolavar : Sri AmirthakadeswararConsort : Sri Vidhyu Jyothi Nayaki, Sri Jyothiminammai.
Some of the important features of this temple are ...The temple is facing east with a 3 tier Rajagopuram. Balipeedam and Rishabam are in front of sanctum sanctorum. Moolavar is believed to be made of Navapashanam ( nine herbals ). The sanctum sanctorum was built like a chariot with wheels and pulled by horses. The sanctum was adorned with koshtas. In Koshtam Vinayagar, Dakshinamurthy on Rishabam, Brahma and Durgai,.
In prakaram Vinayagar, Nalvar, Mahalakshmi, Durvasa, Bhairavar, Shaniswarar, Chandran, Suryan and Navagrahas. Natarajar Sabha is in the inner mandapam.
The 15th Century Saint Arunagirinathar has sung hymns in praise of Lord muruga of this Temple.
நாரணன் சீராம கேசவன் கூராழி நாயகன் பூவாயன் மருகோனே நார தும் பூர்கீத மோதநின் றேயாடு நாடகஞ் சேய்தாள ரருள்பாலாசூரணங் கோடாழி போய்கிடந் தேவாட சூரியன் தேரோட அயிலேவீ தூநறுங் காவேரி சேருமொண் சீறாறு சூழ்கடம் பூர்தேவர் பெருமாளே
The 15th Century Saint Arunagirinathar has sung hymns in praise of Lord muruga of this Temple.
ARCHITECTURE:The Temple architecture book Mayamatham mentions about 13 types of Vimanas, in which Karakoil is also one of the type. Thirunavukkarasu Swamigal mentions various types of temples in his Thevara hymns, like Perunkoil, Madakoil, Karakokoil, Gnalakoil, Kokudikoil, Ilang Koil, Manikoil, Alakoil ( Gajabirushta Vimana ), etc.. in his Thevara hymns and this temple comes under Karakoil. This temple was constructed like a Chariot with wheel and horse pulling etc,.
பெருக்காறு சடைக்கணிந்த பெருமான் சேரும் பெருங்கோயில் எழுபதினோ டெட்டும் மற்றுங் கரக்கோயில் கடிபொழில்சூழ் ஞாழற் கோயில் கருப்பறியற் பொருப்பனைய கொகுடிக் கோயில்இருக்கோதி மறையவர்கள் வழிபட் டேத்தும் இளங்கோயில் மணிக்கோயில் ஆலக் கோயில்திருக்கோயில் சிவனுறையுங் கோயில் சூழ்ந்து தாழ்ந்திறைஞ்சத் தீவினைகள் தீரும் அன்றே....................திருநாவுக்கரசர் தேவாரம். During Appar period the original temple may be built with bricks. It is believed that based on the descriptions given by Appar in Thevara hymns, the temple was built by Kulothunga Chozha as stone Temple.
The temple was believed to be Constructed / re-constructed during Kulothunga-I period. The Sanctum sanctorum consists of Sanctum, antarala, artha mandapam and a Mukha mandapam. The Adhisthana is of Padma bandha adhisthana on a upapeda. The adhisthana consists of 18 different distinct mouldings, like Upana / Upapeda, Padma, Jagathi, Silambu Kumuda, Kanda, pattikai and Kapotha. The Vimana is of Nagara style with keerthi mukha with round kalasa. The prasthara kapotham has karnakoods with various deity images. The first level of the vimana is with 8 (Octagonal ) surfaces and vimana Sikara is of vesara. The Vimana is with 6 parts ( 6 angkangkaL )
Huge size sculptures are around the wall of the sanctum sanctorum. Also bas- reliefs of Lord Shiva stories, history of ( 63 ) Nayanmars, some the episodes of the epics, Ramayana, Mahabharata, Ravana Anugraha murti, Chakratharana murti etc. Even small spaces are completely occupied by the minutely carved images of various deities. It is believed that the temple exists in all 4 yugas. Hence the deity sculptures belongs to the 4 yugas are carved on the walls. Below the sculptures it is inscribed as in which yuga they worshiped Lord Shiva of this temple.
The sculptures are Lord Shiva as Alingana murthy and Gandhara are positioned adjacent to each other with ma Parvati in two different contrasting mood. With Gangadhara Parvati is shown in angry mood, but with alingna murthy Parvati is with a pleasant and beautiful smile, sitting on Lord Shiva’s lap.
The various sculptures includes Surya, Chandra, Indra, Romarishi, Ashtaparvathas, Parvatharajan, Pathanjali, Dakshinamurthy, Maha Vishnu as Ranganathar, Ardhanareeswarar as Rishapanthugar, Agasthiyar, Pabahareswarar, Umamaheswarar, Meenakshi, MahaLakshmi, Maha Vishnu with a Shiva Linga, Andal ( ?), Garudalwar & Anjaneya, Brahma, Yama with Chitragupta, Sage Patanjali holding Nataraja & enjoying the dance, Durga with Simha vahana standing on buffalo’s head / Mahisasura, holding Conch and Chakra as Mahishasura Mardini / Simha Vahini / Vishnu Durga. Lord Shiva as Gajasamhara murti is called as ‘Yanai Uriththa thevar- யானை உரித்த தேவர்”
Lady dancer sculptures are sculpted at ground level and fitted on the Pillar palakai ( near Veera kandam ). Kostas are extended front with a small mandapa supported by pillars.
The pradosha murti is of panchaloha with dashabhuja ie 10 hands holding various weapons. Lord Shiva is dancing on his vahana Rishabam, while all Devas surrounded at his feet, hence called as Rishaba Thandavamurthy. This idol is believed to be of Pala Dynasty. The idol was brought to Chozha land as a war trophy after conquering Pala Dynasty, the present west Bengal, by Rajendra Chozha-I. This was latter brought and kept at Melakadambur Shiva Temple. Also Kulothunga-I, brought two Vinayagar idols from Vathapi of Chalukya dynasty after conquering them, of that one is installed in this temple and the other one installed at Thiruchengattankudi. Another Saraswati sculpture with Gnana mudra and palm leaf on the left had, was also believed to be brought from Bengal.
HISTORY AND INSCRIPTIONSSince Appar and Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the original temple as a brick structure may be existed during 6th to 7th Century. Since Kulothunga period inscriptions found in the temple, the temple may be reconstructed by Kulothunga Chozha-1. About 4 -5 inscriptions are recorded from this temple. Few inscription stones are paved on the floors during renovations. As per the inscriptions this place was under Virutharajabayangara valanattu merka nattu Kadambur, Kadambur alias Uthama Chozha Chathurvedi mangalam and Lord Shiva Was called as Kadambur Thirukarakkoyiludayar. The inscriptions mainly records the donation of money, land etc towards burning of Lamps, poojas, Naivedyam etc. From this it is clear that before Kulothunga Chozha, the temple was existed before Kulothunga Chozha and medieval Chozha Kings also donated to this temple.
The Kulothunga Chozha period inscription starts with his meikeerthi / title, records the endowment of burning a perpetual lamp for which money of 6 kasu was gifted by a person from Thondai Nattu Uthukkattu kottaththu manavur nadu ( Presently on the border between Andhra Pradesh and Tamil Nadu ).
The temple was in dilapidated condition after the invasion of Mohuls / Muslims. In 1880 CE the temple was renovated by Aru. Arunachalam Chettiar of Devakottai. On the way to Thirukoodalaiyatrur, accidently, the Devakottai Chettiar Arunachalam landed to this temple at night with bullock cart load of stones meant for Thirukoodalaiyatrur Temple. Thinking that this was Lord’s decision, he had done renovation of this temple. The renovation took around 12 years which includes construction of Mandapas, Compound Wall, etc,. Latter Somasundaram Chettiar completed the renovation and Kumbhabhishekam was conducted in 1920 CE.
LEGENDS:As per the sthala purana, Devas and Asuras churned the Thiruparkadal and the amrita which came out was taken away by the Devas and started sharing themselves, without worshiping Lord Vinayaga. Angered Vinayaga took away the pot to teach a lesion to Devas. While he was passing through this Kadamba Vana / Kadamba Tree forest, a drop of Amith, fallen down and formed a Swayambhu Shiva Linga. Realising their folly Indra and Devas came to place and worshiped Lord Vinayaga and begged to pardon them. Since Lord Shiva as Swayambu Linga formed out of Amrit from the pot ( Kadam), called as Amirthakadeswarar. Also it is believed that the Shiva Linga of this temple was made out of Navapashanam, ie 9 Nine deadly poisonous herbals, combined in such a way which gives a best medicinal effect.
In one of the Legend, Athithi mother of Devas daily came to this temple to worship Lord Shiva. She prayed Lord Shiva that their children should get the Amirtha. Indra do not want his mother to come daily to this temple and decided to take this temple to Devlok / Indraloka. Indra made as a Chariot with wheels, horse and tried to pull to Indraloka. On seeing this Vinayaka pressed the wheel with his leg. When Indra knew that, this was the act of Vinayaga, prayed to take this temple to Indraloka. Vinayaga told that he can take the temple to Indraloka after installing 1000 Shiva Lingas in this place. Indra took it as a challenge and couldn’t even to make one, since when he make and got broken. Realising the power of Vinayaga, worshiped Lord Shiva to take the temple. Shiva in turn told Indra to make one Shiva Linga and Chant his name 1000 times. So Indra made a Rudrakoteeswara Linga and worshiped ( It is believed that Keela kadambur Rudrakoteeswarar Temple is that one installed by Indra ). Lord Shiva appeared and told him that he wished to stay here itself and asked him to come here for worship. It is believed that Indra used to visit this temple daily and worships Lord Shiva of This temple.
In another legend, Moolavar is slanting on one side and paanam is sharp on the top. There is story on this. Indra without the permission of Polla Pillayar tried to take Sanctum Sanctorum with Moolavar for his mother's worship. This act was stopped by Polla Pillayar by pressing his right leg on the ground. Due to this Pillayar also in slanting posture.
The Sun rays falls on Moolavar for about 15 minutes on 3rd, 4th and 5th days in Tamil month Panguni ( April – May )
Shaniswarar has the vahana of eagle since he exchanged the vahana with the King Dhasaradha.
It is believed that nine planets worshiped Lord Shiva of this temple, hence Moolavar will be decorated with respective colour of the planet daily. Since Angaragan also worshiped Lord Shiva, this temple, is considered as a Angaraga dosha nivarthi sthalam.
Ma Parvati in this temple is in the combination of three Sakthis – Vidhya Jyothi Nayagi. As Saraswati with Veena in the morning, with elephant as Mahalakshmi in the mid day and with a trident as Durga in the evening. Hence called Vidya Jyothi Nayagi also called as Jyothi Minnammai. Lord Muruga, before going to Surabanman samharam, came to this temple and worshiped Ambal, to get a bow. Hence Lord Muruga appears in this temple as Villenthiya Velan.
POOJAS AND CELEBRATIONSPradosham is very famous in this temple. The dashabhuja Thandavamurthy will be taken on that day and worshiped. It will be kept under safe custody during other days.
Apart from regular poojas, special poojas are conducted on Tamil New year day, Natarajar Abhishekam and Thirunavukkarasu Swamigal Guru Pooja in Tamil month Chithirai, Vaikasi Visakam, and Thirugnanasambandar Guru pooja in Vaikasi, Ani Thirumanjanam and Manickavasagar Guru pooja in the month Ani, Vinayagar Chathurthi in the month Avani, Navaratri in the month Purattasi, Kandar Sashti and Thirukalyanam in the month Aippasi Karthigai Deepam and 108 Sangabishekam on Somavaram ( Mondays ) in the month Margazhi and maha Shivaratri in the month Masi.
TEMPLE TIMINGS:The temple will be kept opened between 07.30 hrs to 09.30 hrs and 17.00 hrs to 20.00 hrs.
CONTACT DETAILS :Gurukkal Selva Ganesan +91 9715639212 & Land line +91 4144 264638 and Trustee Mr Vijay on Mobile number +91 98426 76797 and email address kadamburvijay@yahoo.com may be contacted for further details.
HOW TO REACH :The place Melakadambur is on the bus route Chidambaram to Kattumannarkoil via Eyyalur On the bus route Kattumannarkoil to Eyyalur, after Keezh Kadambur is Melakadambur. The Temple is 7.4 KM from Kattumannarkoil, 34 KM from Chidambaram, 41 KM from Kumbakonam, 37 KM from Sirkazhi and 248 KM from Chennai.Nearest Railway Station is Chidambaram.
LOCATION OF THE TEMPLE : CLICK HERE
Dwarapalaka
Inscription on the floor
Dashbhuja Thandavamurti- PC Web site
Uthrakoteeswarar Temple - Kozh Kadambur
Rudhrakoteeswarar Tempple Kizh Kadambur---OM SHIVAYA NAMA---
The Temple architecture book Mayamatham mentions about 13 types of Vimanas, in which Karakoil is also one of the type. Thirunavukkarasu Swamigal mentions various types of temples in his Thevara hymns, like Perunkoil, Madakoil, Karakokoil, Gnalakoil, Kokudikoil, Ilang Koil, Manikoil, Alakoil ( Gajabirushta Vimana ), etc.. in his Thevara hymns and this temple comes under Karakoil. This temple was constructed like a Chariot with wheel and horse pulling etc,.
பெருங்கோயில் எழுபதினோ டெட்டும் மற்றுங்
During Appar period the original temple may be built with bricks. It is believed that based on the descriptions given by Appar in Thevara hymns, the temple was built by Kulothunga Chozha as stone Temple.
The pradosha murti is of panchaloha with dashabhuja ie 10 hands holding various weapons. Lord Shiva is dancing on his vahana Rishabam, while all Devas surrounded at his feet, hence called as Rishaba Thandavamurthy. This idol is believed to be of Pala Dynasty. The idol was brought to Chozha land as a war trophy after conquering Pala Dynasty, the present west Bengal, by Rajendra Chozha-I. This was latter brought and kept at Melakadambur Shiva Temple. Also Kulothunga-I, brought two Vinayagar idols from Vathapi of Chalukya dynasty after conquering them, of that one is installed in this temple and the other one installed at Thiruchengattankudi. Another Saraswati sculpture with Gnana mudra and palm leaf on the left had, was also believed to be brought from Bengal.
The place Melakadambur is on the bus route Chidambaram to Kattumannarkoil via Eyyalur
Dwarapalaka
Inscription on the floor
Dashbhuja Thandavamurti- PC Web site
Uthrakoteeswarar Temple - Kozh Kadambur
Rudhrakoteeswarar Tempple Kizh Kadambur
---OM SHIVAYA NAMA---
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