This is the 81st Thevara Paadal petra Shiva Sthalam and 27th Sthalam on the north side of river Kaveri in Chozha Nadu. The place was once called as Thirukarupariyalur, now called as Melaikazhi ( Since this place is on the west side of Sirkazhi ) and Thalainayar. This Thalainayar is close to Mayiladuthurai and not that one near Thiruthuraipoondi. This temple type is called as “Kokudikoil” ( kokudi – a type of jasmine / Mullai flower ).
In Periya Puranam, Sekkizhar mentions that, Thirugnanasambandar visited this temple worshiping Lord Shiva of ThiruNaraiyur
அப்பதி பணிந்து அரும்தமிழ் புனைந்துதம்
மெய்படு விருப்பொடு மேவுநாள் அரன்
பொன்மதி பலவும்முன் பணிந்துபோந்தனர்
பைப்பணியவர் கருப்பறிய லூரினில்
பரமர் தம் திருக்கருப் பறியலூரினைச்
சிரபுரச்சிறுவர் கைதொழுது செந்தமிழ்
உரை இசைபாடி அம்மருங்கின் உள்ளவாம்
சுரர்தொழும் பதிகளும் தொழுது பாடினார்
Thirugnanasambandar, Sundarar and Vallalar has sung hymns in praise of Lord Shiva of this temple. It is surprise to note that Sundarar and Thirugnanasambandar lived in different periods, mentions this temple as "Kokudi Koil".
சுற்றமொடு பற்றவை துயக்கற அறுத்துக்’
மற்றவரிவானவர்தம் வானுலகம் ஏற்றக்
கற்றவன் இருப்பது கருப்பறியலூரே
அற்றமறை யாவமணர் ஆதமலி புத்தர்
சொற்றமறி யாதவர்கள் சொன்ன சொலைவிட்டுக்’
கற்றென இருப்பது கருப்பறியலூரே
....... திருஞானசம்பந்தர்முட்டாமே நாள்தோறும் நீர்மூழ்கிப் பூப்பறித்து மூன்று போதும்
கட்டார்ந்த இண்டைகொண்டு அடிசேர்த்தும் அந்தணர்தம் கருப்பறியலூர்க்
கொட்டாட்டுப் பாட்டாகி நின்றானை குழகனைக் கொகுடிக் கோயில்
எட்டான மூர்த்தியை நினைத்தபோது அவர்நமக்கு இனிய வாறே
........ சுந்தரர்- “ஓரட்ட
திக்குங்கதி நாட்டிச் சீர்கொள் திடுத்தொண்டருளம்
ஒக்குங் கருப்பறியலூரரசே
....... திரு அருட்பாMoolavar : Sri Kutram Porutha Nathar,
Sri Abaratha Shameswarar
Consort : Sri Vichithara Balambiga, Sri Kolvalainayagi.
Some of the important features of the temple are.....….
The temple is facing east with a 3 tier Rajagopuram ( under reconstruction ). Balipeedam and Rishabam are in front of sanctum sanctorum. Moolavar is of swayambhu. In Koshtam Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durga Parameswari.
In prakaram Vinayagar, Valli Devasena Subramaniar, Mahalakshmi, Thirugnanasambandar, Thirunavukkarasu Swamigal, Sundarar ( Moovar ), Uma Maheswarar and Chandikeswarar with his wife Yamini. A Shiva Linga with a Vinayagar is under the sthala vruksham mullai creeper/ plant.
Similar to Sirkazhi, Uma Maheswarar as Thoniappar and Sattainathar are in malai Koil. Lord Shiva as Thoniappar is with ma Parvati. Uma Maheswarar urchavar are infront of Thoniappar.
ARCHITECTURE
Sanctum sanctorum consists of sanctum, antarala, artha mandapam and a maha mandapam. The front mandapas are of Vavvalnethi ( the fore head of a bat ) type of architecture. The Sanctum sanctorum is on a pratibandha adhistanam with jagathy, vrudha kumuda and vyyalavari.
The Bhitti starts with Vedigai, with Vishnukantha and indrakantha pilasters, the pilasters is of malaithongal, kalasam, thadi kudam, lotuspetals mandi, veerakandam and vettu / tharanga pothyal. Kumbha panjaras are in between koshtas. Prastram is with valapi, kapotham, Nasikoodus, and Vyyalavari. En ekathala vesara brick Vimanam is on the sanctum sanctorum.
HISTORY AND INSCRIPTIONS
This place was called as Yuthigavanam, Thiru Karupariyalur, Melakkazhi, Kanmanasa Puram, Adhithyapuri, Thalaignayiru, Kokudikkoil and Kallar Kottai during Puranic period.
Since Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the original temple might have been existed before 7th Century and latter reconstructed during Chozha period as stone temple and extended during Vijayanagara period.
About 12 inscriptions are recorded from this temple. The inscriptions belongs to Kulothunga Chozha-III, Rajarajan-III and Vijayanagara King Pratapa krishnaDevaraya. ( Annual Reports on South Indian Epigraphy for the year 1927, No. 140-158 ). Kulothunga Chozha –III period this place was called as Rajathirajavalanattu Kazhumala nattu Thaninayaka Chaturvedi Mangalam. This name name might have corrupted to the present name of Thalainayar. Also called as Agaram Thaninayaka Chaturvedi mangalam. As per the inscription on a boulder, Lord Shiva was called as Parvatibhagar.
The Kulothunga Chozha-III’s period inscription records that Chozhakulathan Mangalathirasar established the Stubi. Ambal Palliyarai Nachiyar was established by Villavarayar.
Rajaraja-III’s 3rd year reign inscription records the endowment of Naivedyam for morning pooja and Uchikalapooja. Nataraja was established by the devotees and those are working in the temple on Thiruvathira day. Donations are also made.
The inscription also records the sannidhi’s names as Perumal ( Maha Vishnu..?) Sundara Pillayar, Thiruvudayar and Chozha Kulathan Mangalarasar. These are not available now.
The inscription also records the rules and regulation of the Village Sabha. The maha mandapam was constructed during Vikrama Chozha Velalar.
This temple is under the administrative control of Thiruvaduthurai Adheenam. During 25th Mahasannidhanam Sri-la-Sri Subramania Desika Paramacharya Swamigal, period the Malai Koil was completed dismantled and reconstructed, Uma Maheswarar, Sattainathar stucco images are reworked, Vimanam, Rajagopuram and well, maintenance was carried out. Ashta Bandhana Maha kumbhabhishekam was conducted on 22nd march 1953. Very old temple many portions are found damaged, in that Rajagopuram is badly damaged. The Temple is under renovation during my recent visit on 5th & 6th March 2022.
InscriptionsLEGENDS
In another Legend, Rama and Sita came to this place after the war at Sri Lanka. Rama wishes to worship Lord Shiva and Asked Hanuman to bring a Shiva Linga, from Ayodhya. When his arrival was delayed, Agasthiyar asked Sita to create a Shiva Linga out of Sand and Rama worshiped Lord Shiva. Since Hanuman came after the pooja was completed, the Shiva Linga was installed in another place. Angered Hanuman tried to uproot the Sand Shiva Linga and the same was damaged. So realised that, his act was a Shiva Aparadha – a sin. Rama advised Hanuman to visit this temple and Pray Lord Shiva.
Lord Shiva pardoned the mistake of Indrajit and praised as “Kutram Porutha nathar” - Kutram in Tamil means mistake. Porutha means tolerated ).
In another Legend, it is believed that, those worships Lord Shiva will be relieved from the cycle of birth and re-birth. They will also attain mukthi. Hence this place is known as Karu Pariyalur ( Karu- foetus, and Pariyal means – to size. Thirugnanasambandar also mentions the same in his hymns.
சுற்றமொடு பற்றவை துயக்கற அறுத்துக்’
மற்றவரிவானவர்தம் வானுலகம் ஏற்றக்
கற்றவன் இருப்பது கருப்பறியலூரே
Since Suryan worshiped Shiva of this temple, this place is called as Thalainayar ( Nayar – Sun ). Vasister, Anjaneyar, Indran also worshiped Lord Shiva of this temple.
POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Pradosham, Vinayagar Chathurthi in Avani ( Aug – Sept ), Skanda Sashti and Annabhishekam in Aippasi ( Oct – Nov ), Thirukarthigai in the month Karthigai ( Nov – Dec), Mahashivaratri in Masi ( Feb – march ) and Panguni Uthiram in the month Panguni ( March – April )
TEMPLE TIMINGS
The temple will be kept opened between 08.00 hrs to 12.00 hrs and 18.00 hrs to 20.00 hrs.
HOW TO REACH :
Thalainayar is on the bus route from Vaitheeswaran koil to Thiruppanandal.
The temple is 9.3 KM from Vaitheeswaran koil, 15.1 KM from Mayiladuthurai, 16.5 KM from Sirkazhi, 31 KM from Chidambaram, 32 KM from Thiruppanandal, 49 KM from Kumbakonam and 253 KM from Chennai.
Nearest Railway station is Vaitheeswaran koil.
LOCATION OF THE TEMPLE : CLICK HERE
Sattainathar
Thoniappar Sannidhi
Brahma
Brahma
Chandikeswarar with his consort
Vinayagar- Dakshinamurthy and a Sculpture--- OM SHIVAYA NAMA ---
The
Heritage visit to this Sri Kutram
Porutha Nathar Temple Temple at Thirukarupariyalur
aka Thalainayar was a part of “Mada Temples Heritage Walk in
Nagapattinam and Mayiladuthurai Districts”, organised by “Chozha Mandala
Varalatru Thedal Kuzhu – GCHRG, on 05th and 6th March
2022. Thanks to V Ramachandran,
Thasildar of Nagapattinam, who took us to all these Temples. This is the second
Visit to this temple.
This is the 81st Thevara Paadal petra Shiva Sthalam and 27th Sthalam on the north side of river Kaveri in Chozha Nadu. The place was once called as Thirukarupariyalur, now called as Melaikazhi ( Since this place is on the west side of Sirkazhi ) and Thalainayar. This Thalainayar is close to Mayiladuthurai and not that one near Thiruthuraipoondi. This temple type is called as “Kokudikoil” ( kokudi – a type of jasmine / Mullai flower ).
In Periya Puranam, Sekkizhar mentions that, Thirugnanasambandar visited this temple worshiping Lord Shiva of ThiruNaraiyur
அப்பதி பணிந்து அரும்தமிழ் புனைந்துதம்
மெய்படு விருப்பொடு மேவுநாள் அரன்
பொன்மதி பலவும்முன் பணிந்துபோந்தனர்
பைப்பணியவர் கருப்பறிய லூரினில்
மெய்படு விருப்பொடு மேவுநாள் அரன்
பொன்மதி பலவும்முன் பணிந்துபோந்தனர்
பைப்பணியவர் கருப்பறிய லூரினில்
பரமர் தம் திருக்கருப் பறியலூரினைச்
சிரபுரச்சிறுவர் கைதொழுது செந்தமிழ்
உரை இசைபாடி அம்மருங்கின் உள்ளவாம்
சுரர்தொழும் பதிகளும் தொழுது பாடினார்
சிரபுரச்சிறுவர் கைதொழுது செந்தமிழ்
உரை இசைபாடி அம்மருங்கின் உள்ளவாம்
சுரர்தொழும் பதிகளும் தொழுது பாடினார்
Thirugnanasambandar, Sundarar and Vallalar has sung hymns in praise of Lord Shiva of this temple. It is surprise to note that Sundarar and Thirugnanasambandar lived in different periods, mentions this temple as "Kokudi Koil".
சுற்றமொடு பற்றவை துயக்கற அறுத்துக்’
மற்றவரிவானவர்தம் வானுலகம் ஏற்றக்
கற்றவன் இருப்பது கருப்பறியலூரே
அற்றமறை யாவமணர் ஆதமலி புத்தர்
சொற்றமறி யாதவர்கள் சொன்ன சொலைவிட்டுக்’
கற்றென இருப்பது கருப்பறியலூரே
கட்டார்ந்த இண்டைகொண்டு அடிசேர்த்தும் அந்தணர்தம் கருப்பறியலூர்க்
கொட்டாட்டுப் பாட்டாகி நின்றானை குழகனைக் கொகுடிக் கோயில்
எட்டான மூர்த்தியை நினைத்தபோது அவர்நமக்கு இனிய வாறே
திக்குங்கதி நாட்டிச் சீர்கொள் திடுத்தொண்டருளம்
ஒக்குங் கருப்பறியலூரரசே
Sri Abaratha Shameswarar
Consort : Sri Vichithara Balambiga, Sri Kolvalainayagi.
மற்றவரிவானவர்தம் வானுலகம் ஏற்றக்
கற்றவன் இருப்பது கருப்பறியலூரே
அற்றமறை யாவமணர் ஆதமலி புத்தர்
சொற்றமறி யாதவர்கள் சொன்ன சொலைவிட்டுக்’
கற்றென இருப்பது கருப்பறியலூரே
....... திருஞானசம்பந்தர்
முட்டாமே நாள்தோறும் நீர்மூழ்கிப் பூப்பறித்து மூன்று போதும்கட்டார்ந்த இண்டைகொண்டு அடிசேர்த்தும் அந்தணர்தம் கருப்பறியலூர்க்
கொட்டாட்டுப் பாட்டாகி நின்றானை குழகனைக் கொகுடிக் கோயில்
எட்டான மூர்த்தியை நினைத்தபோது அவர்நமக்கு இனிய வாறே
........ சுந்தரர்
- “ஓரட்டதிக்குங்கதி நாட்டிச் சீர்கொள் திடுத்தொண்டருளம்
ஒக்குங் கருப்பறியலூரரசே
....... திரு அருட்பா
Moolavar : Sri Kutram Porutha Nathar,Sri Abaratha Shameswarar
Consort : Sri Vichithara Balambiga, Sri Kolvalainayagi.
Some of the important features of the temple are.....….
The temple is facing east with a 3 tier Rajagopuram ( under reconstruction ). Balipeedam and Rishabam are in front of sanctum sanctorum. Moolavar is of swayambhu. In Koshtam Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durga Parameswari.
The temple is facing east with a 3 tier Rajagopuram ( under reconstruction ). Balipeedam and Rishabam are in front of sanctum sanctorum. Moolavar is of swayambhu. In Koshtam Vinayagar, Dakshinamurthy, Lingothbavar, Brahma and Durga Parameswari.
In prakaram Vinayagar, Valli Devasena Subramaniar, Mahalakshmi, Thirugnanasambandar, Thirunavukkarasu Swamigal, Sundarar ( Moovar ), Uma Maheswarar and Chandikeswarar with his wife Yamini. A Shiva Linga with a Vinayagar is under the sthala vruksham mullai creeper/ plant.
Similar to Sirkazhi, Uma Maheswarar as Thoniappar and Sattainathar are in malai Koil. Lord Shiva as Thoniappar is with ma Parvati. Uma Maheswarar urchavar are infront of Thoniappar.
ARCHITECTURE
Sanctum sanctorum consists of sanctum, antarala, artha mandapam and a maha mandapam. The front mandapas are of Vavvalnethi ( the fore head of a bat ) type of architecture. The Sanctum sanctorum is on a pratibandha adhistanam with jagathy, vrudha kumuda and vyyalavari.
Sanctum sanctorum consists of sanctum, antarala, artha mandapam and a maha mandapam. The front mandapas are of Vavvalnethi ( the fore head of a bat ) type of architecture. The Sanctum sanctorum is on a pratibandha adhistanam with jagathy, vrudha kumuda and vyyalavari.
The Bhitti starts with Vedigai, with Vishnukantha and indrakantha pilasters, the pilasters is of malaithongal, kalasam, thadi kudam, lotuspetals mandi, veerakandam and vettu / tharanga pothyal. Kumbha panjaras are in between koshtas. Prastram is with valapi, kapotham, Nasikoodus, and Vyyalavari. En ekathala vesara brick Vimanam is on the sanctum sanctorum.
HISTORY AND INSCRIPTIONS
This place was called as Yuthigavanam, Thiru Karupariyalur, Melakkazhi, Kanmanasa Puram, Adhithyapuri, Thalaignayiru, Kokudikkoil and Kallar Kottai during Puranic period.
This place was called as Yuthigavanam, Thiru Karupariyalur, Melakkazhi, Kanmanasa Puram, Adhithyapuri, Thalaignayiru, Kokudikkoil and Kallar Kottai during Puranic period.
Since Thirugnanasambandar has sung hymns in praise of Lord Shiva of this temple, the original temple might have been existed before 7th Century and latter reconstructed during Chozha period as stone temple and extended during Vijayanagara period.
About 12 inscriptions are recorded from this temple. The inscriptions belongs to Kulothunga Chozha-III, Rajarajan-III and Vijayanagara King Pratapa krishnaDevaraya. ( Annual Reports on South Indian Epigraphy for the year 1927, No. 140-158 ). Kulothunga Chozha –III period this place was called as Rajathirajavalanattu Kazhumala nattu Thaninayaka Chaturvedi Mangalam. This name name might have corrupted to the present name of Thalainayar. Also called as Agaram Thaninayaka Chaturvedi mangalam. As per the inscription on a boulder, Lord Shiva was called as Parvatibhagar.
The Kulothunga Chozha-III’s period inscription records that Chozhakulathan Mangalathirasar established the Stubi. Ambal Palliyarai Nachiyar was established by Villavarayar.
Rajaraja-III’s 3rd year reign inscription records the endowment of Naivedyam for morning pooja and Uchikalapooja. Nataraja was established by the devotees and those are working in the temple on Thiruvathira day. Donations are also made.
The inscription also records the sannidhi’s names as Perumal ( Maha Vishnu..?) Sundara Pillayar, Thiruvudayar and Chozha Kulathan Mangalarasar. These are not available now.
The inscription also records the rules and regulation of the Village Sabha. The maha mandapam was constructed during Vikrama Chozha Velalar.
This temple is under the administrative control of Thiruvaduthurai Adheenam. During 25th Mahasannidhanam Sri-la-Sri Subramania Desika Paramacharya Swamigal, period the Malai Koil was completed dismantled and reconstructed, Uma Maheswarar, Sattainathar stucco images are reworked, Vimanam, Rajagopuram and well, maintenance was carried out. Ashta Bandhana Maha kumbhabhishekam was conducted on 22nd march 1953. Very old temple many portions are found damaged, in that Rajagopuram is badly damaged. The Temple is under renovation during my recent visit on 5th & 6th March 2022.
Inscriptions
LEGENDS
In another Legend, Rama and Sita came to this place after the war at Sri Lanka. Rama wishes to worship Lord Shiva and Asked Hanuman to bring a Shiva Linga, from Ayodhya. When his arrival was delayed, Agasthiyar asked Sita to create a Shiva Linga out of Sand and Rama worshiped Lord Shiva. Since Hanuman came after the pooja was completed, the Shiva Linga was installed in another place. Angered Hanuman tried to uproot the Sand Shiva Linga and the same was damaged. So realised that, his act was a Shiva Aparadha – a sin. Rama advised Hanuman to visit this temple and Pray Lord Shiva.
In another Legend, Rama and Sita came to this place after the war at Sri Lanka. Rama wishes to worship Lord Shiva and Asked Hanuman to bring a Shiva Linga, from Ayodhya. When his arrival was delayed, Agasthiyar asked Sita to create a Shiva Linga out of Sand and Rama worshiped Lord Shiva. Since Hanuman came after the pooja was completed, the Shiva Linga was installed in another place. Angered Hanuman tried to uproot the Sand Shiva Linga and the same was damaged. So realised that, his act was a Shiva Aparadha – a sin. Rama advised Hanuman to visit this temple and Pray Lord Shiva.
Lord Shiva pardoned the mistake of Indrajit and praised as “Kutram Porutha nathar” - Kutram in Tamil means mistake. Porutha means tolerated ).
In another Legend, it is believed that, those worships Lord Shiva will be relieved from the cycle of birth and re-birth. They will also attain mukthi. Hence this place is known as Karu Pariyalur ( Karu- foetus, and Pariyal means – to size. Thirugnanasambandar also mentions the same in his hymns.
சுற்றமொடு பற்றவை துயக்கற அறுத்துக்’
மற்றவரிவானவர்தம் வானுலகம் ஏற்றக்
கற்றவன் இருப்பது கருப்பறியலூரே
மற்றவரிவானவர்தம் வானுலகம் ஏற்றக்
கற்றவன் இருப்பது கருப்பறியலூரே
Since Suryan worshiped Shiva of this temple, this place is called as Thalainayar ( Nayar – Sun ). Vasister, Anjaneyar, Indran also worshiped Lord Shiva of this temple.
POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Pradosham, Vinayagar Chathurthi in Avani ( Aug – Sept ), Skanda Sashti and Annabhishekam in Aippasi ( Oct – Nov ), Thirukarthigai in the month Karthigai ( Nov – Dec), Mahashivaratri in Masi ( Feb – march ) and Panguni Uthiram in the month Panguni ( March – April )
Apart from regular poojas, special poojas are conducted on Pradosham, Vinayagar Chathurthi in Avani ( Aug – Sept ), Skanda Sashti and Annabhishekam in Aippasi ( Oct – Nov ), Thirukarthigai in the month Karthigai ( Nov – Dec), Mahashivaratri in Masi ( Feb – march ) and Panguni Uthiram in the month Panguni ( March – April )
TEMPLE TIMINGS
The temple will be kept opened between 08.00 hrs to 12.00 hrs and 18.00 hrs to 20.00 hrs.
The temple will be kept opened between 08.00 hrs to 12.00 hrs and 18.00 hrs to 20.00 hrs.
HOW TO REACH :
Thalainayar is on the bus route from Vaitheeswaran koil to Thiruppanandal.
The temple is 9.3 KM from Vaitheeswaran koil, 15.1 KM from Mayiladuthurai, 16.5 KM from Sirkazhi, 31 KM from Chidambaram, 32 KM from Thiruppanandal, 49 KM from Kumbakonam and 253 KM from Chennai.
Nearest Railway station is Vaitheeswaran koil.
Thalainayar is on the bus route from Vaitheeswaran koil to Thiruppanandal.
The temple is 9.3 KM from Vaitheeswaran koil, 15.1 KM from Mayiladuthurai, 16.5 KM from Sirkazhi, 31 KM from Chidambaram, 32 KM from Thiruppanandal, 49 KM from Kumbakonam and 253 KM from Chennai.
Nearest Railway station is Vaitheeswaran koil.
LOCATION OF THE TEMPLE : CLICK HERE
Sattainathar
Thoniappar Sannidhi
Brahma
Vinayagar- Dakshinamurthy and a Sculpture
--- OM SHIVAYA NAMA ---
The
Heritage visit to this Sri Kutram
Porutha Nathar Temple Temple at Thirukarupariyalur
aka Thalainayar was a part of “Mada Temples Heritage Walk in
Nagapattinam and Mayiladuthurai Districts”, organised by “Chozha Mandala
Varalatru Thedal Kuzhu – GCHRG, on 05th and 6th March
2022. Thanks to V Ramachandran,
Thasildar of Nagapattinam, who took us to all these Temples. This is the second
Visit to this temple.
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